Ludovico Barbo: Difference between revisions
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==Biography== |
==Biography== |
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A young nobleman of the [[Republic of Venice]], in 1397 Barbo received as a [[benefice]] the position of [[commendatory abbot|commendatory prior]] of a monastery of [[Augustinian friars]] on the isolated island of [[San Giorgio in Alga]]. During that period he was influcenced by the preaching of an itinerant [[canon regular]], Bernardo of Rome, who was promoting the new form of spirituality known as the ''[[Devotio Moderna]]'', which had developed in the [[Low Countries]]. Through his brother, Francesco, he was made aware of two cousins, [[Antonio Correr (cardinal)|Antonio Correr]] and Gabriele Condulmer (later to become [[Pope Eugene IV]]), also disciples of Bartolomeo, who were following a way of life patterned on that of the [[Brothers of the Common Life]]. Inspired by their manner of life, in 1404 he gave the nearly derelict monastery to them, and soon both he and his brother joined the community, which also counted the later saint, [[Lawrence Giustiniani]].<ref name=CRSA |
A young nobleman of the [[Republic of Venice]], in 1397 Barbo received as a [[benefice]] the position of [[commendatory abbot|commendatory prior]] of a monastery of [[Augustinian friars]] on the isolated island of [[San Giorgio in Alga]]. During that period he was influcenced by the preaching of an itinerant [[canon regular]], Bernardo of Rome, who was promoting the new form of spirituality known as the ''[[Devotio Moderna]]'', which had developed in the [[Low Countries]]. Through his brother, Francesco, he was made aware of two cousins, [[Antonio Correr (cardinal)|Antonio Correr]] and Gabriele Condulmer (later to become [[Pope Eugene IV]]), also disciples of Bartolomeo, who were following a way of life patterned on that of the [[Brothers of the Common Life]]. Inspired by their manner of life, in 1404 he gave the nearly derelict monastery to them, and soon both he and his brother joined the community, which also counted the later saint, [[Lawrence Giustiniani]].<ref name=CRSA>{{cite web|url=http://www.augustiniancanons.org/About/houses_and_congregations_through_copy%281%29.htm#Alga|work=Confederation of Canons Regular of St. Augustine|title=Congregations and Houses|accessdate=16 February 2013}}</ref> |
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On 30 November of that year, the new monastery had grown to 17 members, all members of the [[clergy]], and received the formal approval of [[Pope Boniface IX]]. Though primarily following the life of an [[enclosed religious order]], the canons of the monastery successfully observed the life of the cloister without professing [[religious vows]] and also served in a limited form of [[Christian ministry]] to the people of the Republic. The success of the community led to the adoption of its format by communities of canons around the region, leading to the formation of a new [[congregation (Catholic)|congregation]] of canons, presided over by San Giorgio.<ref name=CRSA /> |
On 30 November of that year, the new monastery had grown to 17 members, all members of the [[clergy]], and received the formal approval of [[Pope Boniface IX]]. Though primarily following the life of an [[enclosed religious order]], the canons of the monastery successfully observed the life of the cloister without professing [[religious vows]] and also served in a limited form of [[Christian ministry]] to the people of the Republic. The success of the community led to the adoption of its format by communities of canons around the region, leading to the formation of a new [[congregation (Catholic)|congregation]] of canons, presided over by San Giorgio.<ref name=CRSA /> |
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Along with Giustiniani, who had become the head of the [[Priory]] of St. Augustine in [[Vicenza]], Barbo was tasked to reform the clergy and monastic institutions in Italy. Both men saw methodical prayer and [[Christian meditation]] as essential tools for reform.<ref>{{cite book|title=Christian Spirituality in the Catholic Tradition|first=Jordan|last=Aumann|year=1985|publisher=Ignatius Press|place=San Francisco| ISBN= 0-89870-068-X|page=180}}</ref> As part of this program, in 1408 [[Pope Gregory XII]] appointed him the abbot of the [[Order of St. Benedict|Benedictine]] [[Abbey of Santa Giustina]] in [[Padua]], where he became a Benedictine monk, and with the help of three canons from San Giorgio di Alga worked to reform the life of the monastic community.<ref name=CRSA /> Despite his relatively young age of 27, Barbo was successful in his efforts, and the abbey flourished to such a degree that it too became the center of a congregation of monasteries following its form of life.<ref>{{cite web|url=http://www.abbaziasantagiustina.org/storia.html|work=Abbazia S. Giustina|title=Storia|accessdate=16 February 2013|language=it}}</ref> |
Along with Giustiniani, who had become the head of the [[Priory]] of St. Augustine in [[Vicenza]], Barbo was tasked to reform the clergy and monastic institutions in Italy. Both men saw methodical prayer and [[Christian meditation]] as essential tools for reform.<ref>{{cite book|title=Christian Spirituality in the Catholic Tradition|first=Jordan|last=Aumann|year=1985|publisher=Ignatius Press|place=San Francisco| ISBN= 0-89870-068-X|page=180}}</ref> As part of this program, in 1408 [[Pope Gregory XII]] appointed him the abbot of the [[Order of St. Benedict|Benedictine]] [[Abbey of Santa Giustina]] in [[Padua]], where he became a Benedictine monk, and with the help of three canons from San Giorgio di Alga worked to reform the life of the monastic community.<ref name=CRSA /> Despite his relatively young age of 27, Barbo was successful in his efforts, and the abbey flourished to such a degree that it too became the center of a congregation of monasteries following its form of life.<ref>{{cite web|url=http://www.abbaziasantagiustina.org/storia.html|work=Abbazia S. Giustina|title=Storia|accessdate=16 February 2013|language=it}}</ref> |
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One of Barbo's reforms was to allow his monks to sleep in separate cells, a reform that is regarded as an important step towards enhancing spirituality by providing them with more solitude.<ref name=Hay |
One of Barbo's reforms was to allow his monks to sleep in separate cells, a reform that is regarded as an important step towards enhancing spirituality by providing them with more solitude.<ref name=Hay>{{cite book|title=The Church in Italy in the Fifteenth Century: The Birkbeck Lectures 1971|first= Denys|last= Hay|year= 2002| ISBN= 0-521-52191-2| page= 76|publisher=Cambridge University Press}}</ref> Many of the reforms which Barbo instituted were quickly adopted in other monasteries.<ref name=Cathenc /> At the time of his death he had reformed 16 monasteries, including the one at the [[Basilica of Saint Paul Outside the Walls]] in Rome.<ref name=Hay /> |
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==See also== |
==See also== |
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Revision as of 17:26, 11 December 2016
Ludovico Barbo, O.S.B. (1381–1443), also referred to as Luigi Barbo, was a significant figure in the movement to reform monastic life in northern Italy during the 15th century. Originally a canon of the community which became the Canons Regular of San Giorgio in Alga, he died a Benedictine abbot.[1]
Biography
A young nobleman of the Republic of Venice, in 1397 Barbo received as a benefice the position of commendatory prior of a monastery of Augustinian friars on the isolated island of San Giorgio in Alga. During that period he was influcenced by the preaching of an itinerant canon regular, Bernardo of Rome, who was promoting the new form of spirituality known as the Devotio Moderna, which had developed in the Low Countries. Through his brother, Francesco, he was made aware of two cousins, Antonio Correr and Gabriele Condulmer (later to become Pope Eugene IV), also disciples of Bartolomeo, who were following a way of life patterned on that of the Brothers of the Common Life. Inspired by their manner of life, in 1404 he gave the nearly derelict monastery to them, and soon both he and his brother joined the community, which also counted the later saint, Lawrence Giustiniani.[2]
On 30 November of that year, the new monastery had grown to 17 members, all members of the clergy, and received the formal approval of Pope Boniface IX. Though primarily following the life of an enclosed religious order, the canons of the monastery successfully observed the life of the cloister without professing religious vows and also served in a limited form of Christian ministry to the people of the Republic. The success of the community led to the adoption of its format by communities of canons around the region, leading to the formation of a new congregation of canons, presided over by San Giorgio.[2]
Along with Giustiniani, who had become the head of the Priory of St. Augustine in Vicenza, Barbo was tasked to reform the clergy and monastic institutions in Italy. Both men saw methodical prayer and Christian meditation as essential tools for reform.[3] As part of this program, in 1408 Pope Gregory XII appointed him the abbot of the Benedictine Abbey of Santa Giustina in Padua, where he became a Benedictine monk, and with the help of three canons from San Giorgio di Alga worked to reform the life of the monastic community.[2] Despite his relatively young age of 27, Barbo was successful in his efforts, and the abbey flourished to such a degree that it too became the center of a congregation of monasteries following its form of life.[4]
One of Barbo's reforms was to allow his monks to sleep in separate cells, a reform that is regarded as an important step towards enhancing spirituality by providing them with more solitude.[5] Many of the reforms which Barbo instituted were quickly adopted in other monasteries.[1] At the time of his death he had reformed 16 monasteries, including the one at the Basilica of Saint Paul Outside the Walls in Rome.[5]
See also
References
- ^ a b Catholic encyclopedia
- ^ a b c "Congregations and Houses". Confederation of Canons Regular of St. Augustine. Retrieved 16 February 2013.
- ^ Aumann, Jordan (1985). Christian Spirituality in the Catholic Tradition. San Francisco: Ignatius Press. p. 180. ISBN 0-89870-068-X.
- ^ "Storia". Abbazia S. Giustina (in Italian). Retrieved 16 February 2013.
- ^ a b Hay, Denys (2002). The Church in Italy in the Fifteenth Century: The Birkbeck Lectures 1971. Cambridge University Press. p. 76. ISBN 0-521-52191-2.
External links
- Ildefonso Tassi: Ludovico Barbo, 1952, (Italian).
