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In parallel to the Conference, a separately held NGO Forum also produced a declaration of its own, which contained language relating to Israel that the WCAR had voted to exclude from its Declaration, and which was criticized by then [[Office of the United Nations High Commissioner for Human Rights|United Nations High Commissioner for Human Rights]] [[Mary Robinson]] and many others.
In parallel to the Conference, a separately held NGO Forum also produced a declaration of its own, which contained language relating to Israel that the WCAR had voted to exclude from its Declaration, and which was criticized by then [[Office of the United Nations High Commissioner for Human Rights|United Nations High Commissioner for Human Rights]] [[Mary Robinson]] and many others.

{{stub}}
==The Durban Declaration and Programme of Action==
==The Durban Declaration and Programme of Action==
The Durban Declaration and Programme of Action was adopted by the conference.
The Durban Declaration and Programme of Action was adopted by the conference.

Revision as of 21:20, 27 December 2007

The 2001 World Conference against Racism (WCAR) was held at the Durban International Convention Centre in Durban, South Africa, under UN auspices, from 2001-08-31 until 2001-09-08.

The conference dealt with several controversial issues, including compensation for slavery and the actions of Israel. The language of the final declaration and programme of action produced by the conference was strongly disputed in these areas, both in the preparatory meetings in the months that preceded the conference and during the conference itself. Two delegations, the United States and Israel, withdrew from the conference after failing to agree a common text with other countries. The final declaration and programme of action has been both supported and criticized.

In parallel to the Conference, a separately held NGO Forum also produced a declaration of its own, which contained language relating to Israel that the WCAR had voted to exclude from its Declaration, and which was criticized by then United Nations High Commissioner for Human Rights Mary Robinson and many others.

The Durban Declaration and Programme of Action

The Durban Declaration and Programme of Action was adopted by the conference.

Compensation for Colonialism and Slavery

The issue of Compensation for Colonialism and Slavery is addressed in ¶ 13, ¶ 14, ¶ 15, and ¶ 29 of the Declaration. It was one of the most controversial issues debated at the conference, one that had the potential to derail the entire conference. It was dealt with cleverly in the Declaration, containing rhetoric that satisfied the African bloc, without applying retroactively against the descendents of colonizers the principle of crimes against humanity and without establishing a clear responsibity for reparations on the parts of former colonial states.[1]

The wording of the Declaration struck a delicate balance. Whilst acknowledging historic and contemporary practices of slavery and the slave trade as morally outrageous, and something that would be a crime against humanity today, it did not apply that legal principle to an era before the principle actually existed.[1]

One of the contentious points at the conference related to the issue was that of apartheid. During the preparatory processes of the conference, South Africa stressed that it did not want to link compensation to apartheid. At the Tehran Regional Conference, a paragraph making such a link was inserted by Asian governments. This was deleted at the request of the South African delegation. Linking compensation to apartheid had the potential to polarize South African society, and produce the same effects as had the controversial land reform programmes in Zimbabwe. Domestic political pressures, and the aim of the South African government to foster reconciliation within the country, made South Africa's position difficult.[1]

The issue of compensation was thus a complex one, that was exacerbated by the President of Senegal, Abdoulaye Wade, calling campaigns to demand compensation for colonialism and slavery "childish".[1]

The earliest point at which the issue of compensation caused problems was during preparations in May 2001, when delegations came to the decision of where to place it on the agenda. At the time, the fourth item on the agenda, out of five items, was "Provision of effective remedies, recourses, redress, compensatory, and other measures, at the national, regional, and international levels". The European Union, represented by Portugal, wanted to place the entire language in brackets. The United States just wanted to place the word "compensatory" in brackets. The African Group, Armenia, and Cuba strongly objected to both proposals, with the African Group stating that if the topic were placed in brackets, they would move for the entire text to be placed in brackets also. In the end, the U.S. proposal was adopted, with the addition of a statement in the report indicating the different perspectives on the exact meaning of those brackets. Western European states discussed informally amongst themselves, outside of the formal preparatory proceedings, what measures and levels of non-cöoperation they might adopt if the issue of compensation gained momentum at Durban itself.[1]

Before the conference, the debate over compensation was seen as dealing with the transatlantic slave trade, and the colonization of Africa by Europeans, thus pitting Wester European states (including the former colonial powers of Belgium, France, Germany, Italy, the Netherlands, Portugal, Spain, and the United Kingdom) and the United States against the African Group. The African Group was supported by Asia, Latin America, and the Caribbean.[1]

Prior to the conference, on 2001-08-03, the African Group circulated a Non-Paper on the "Injustices of the Past", containing strong language but a generally reasonable position. To this paper the E.U. responded, on 2001-08-08, with a Non-Paper of its own that addressed most, but not all, of the issues in the African Group's paper. The United States circulated a Non-Paper as well, but this turned out to be less helpful than the E.U. one.[1]

The African Group circulated a second Non-Paper on 2001-09-03 that was substantially stronger than its earlier one, with language shifts from "debt cancellation" to "immediate and unconditional cancellation of debt", emphasis upon crimes against humanity, and calls for reparation (something which the earlier paper had not included in part because of a U.S. demand, made at a preparatory meeting in Geneva, that such language be excluded from the text).[1]

Several members of the African Group openly opposed calling for reparations. President Wade stated "We still suffer the effects of slavery and colonialism, and that cannot be evaluated in monetary terms. I find that not only absurd, but insulting.". Similarly, South Africa was more interested in devoting time and effort to more pragmatic ends, such as Western aid for the Millennium Africa Recovery Programme, which would be more palatable to the U.S. and the E.U..[1]

A consensus on the reparations issue was reached by late August. On 2001-08-24 President of the United States George W. Bush announced in a press conference that "the reparations issue has been solved — at least the last information I had was that the issue has … looks like it has been resolved", albeit that news media at the time failed to realize the significance of the comment. The U.S. walked out of the conference a few weeks later.[1]

Zionism

Draft text prior to the conference

During preparatory meetings in Geneva, text that linked Zionism to racism was placed in brackets, with the expectation that it would be replaced by text that referred to violations of the rights of Palestinians. The U.S. had already threatened to boycott the conference should the conference draft documents include text that could be in any way interpreted as linking Zionism to racism. Mary Robinson had also said that regional political conflicts should not be imposed upon the agenda of the conference. The Australian, the Canadian, and some European delegations shared the U.S. view.[2]

The Arab position was stated by the Secretary General of the Arab League, Amr Moussa: "Israel's racist actions against the Palestinian people have to be dealt with in an international conference that aims to eradicate racism. Arab countries are not expecting the Durban conference to be a venue for dealing with the Arab- Israeli peace process, but they certainly expect that the Israeli racist practices against the Palestinian people will not be overlooked."[2]

The Arab delegates were not insistent upon language that specifically equated Zionism with racism. It had been suggested that they were trying to revive United Nations General Assembly resolution #3379 (issued 1975, annuled 1991) which stated that "Zionism was a form of racism.". Their position was that they were, rather, trying to underline that the actions being committed by Israel against Palestinians were racist.[2]

This stance was in part influenced by the U.S. threat of boycott, which would have made it impractical to insist upon harsh language condemning Israel or equating the suffering of the Palestinians with that of holocaust victims. According to one Arab diplomat, no Arab state except for Syria had insisted upon any language linking Israel to racist practices.[2]

At the start of the Geneva meeting, text had been presented that comprised six bracketed paragraphs dealing with "Zionist racist practices", including an appeal for Israel "to revise its legislation based on racial or religious discrimination such as the law of return and all the policies of an occupying power which prevent the Palestinian refugees and displaced persons from returning to their homes and properties", and a suggestion for the need "to bring the foreign occupation of Jerusalem by Israel together with all its racist practices to an end".[2]

By the end of the meeting, all of this text had either been removed or toned down. One such phrase removed was a mention of "holocausts" suffered by other peoples, which had been seen as an affront to the memory of the Jewish victims of the Nazi holocaust. South African diplomants had already told Arab and Muslim countries that they would have to offer text that could describe the current situation without using such language as "ethnic cleansing practices against Palestinians".[2]

Withdrawal by U.S. and Israel

On 2001-09-03, after four days of deadlocked negotiations that did not reach agreement on language, the United States and Israeli delegations withdrew from the conference. Both United States Secretary of State Colin Powell and Foreign Affairs Minister of Israel Shimon Peres stated that this was done with regret.[3][4][5]

This decision was criticized by several people, including Jesse Jackson and President of South Africa Thabo Mbeki, both of whom stated their opinions that it had been a mistake by the United States to send a low-level delegation to the conference in the first place, and Amnesty International, which stated that the U.S. was "letting down victims of racism". Jackson had been involved in earlier attempts to create compromise language.[3]

The low-level U.S. delegation had kept a low profile throughout conference proceedings until that point, with delegates working quietly in sub-committee meetings, without (unlike in earlier conferences) giving news briefings or off the record statements to journalists, to change the text of the draft declaration, to make it less forceful and less specific against Israel, and to bring it into line with U.S. foreign policy goals with respect to the International Criminal Court by removing language that strengthened the ICC.[6]

The draft documents had stated "deep concern" at the "increase of racist practices of Zionism and anti-Semitism" and talked of the emergence of "movements based on racism and discriminatory ideas, in particular the Zionist movement, which is based on racial superiority". Alternative proposals from Norway and Canada, which the U.S. had supported, were rejected by Israel.[7][4][8]

Despite Colin Powell's denunciation of the "hateful language" that "singles out only one country in the world, Israel, for censure and abuse" in the draft text and U.S. delegate Tom Lantos's statement that the conference had been "wrecked by Arab and Islamic extremists", some saw the U.S. delegation's withdrawal as not being entirely related to the language on Israel, but attributed it also, in part, to a reluctance on the part of the U.S. to address the issue of slavery.[4][8][3]

Final text and subsequent reaction

In the end, the Conference delegates voted to reject the language that implicitly accused Israel of racism, and the document actually published contained no such language.[9]

Several countries were unhappy with the final text's approach to the subject, but all for different reasons. Syria and Iran were unhappy because their demands for the language about racism and Israel had been rejected by the Conference, the latter continuing its insistence that Israel was a racist state. Australia was unhappy with the process, observing that "far too much of the time at the conference [had been] consumed by bitter divisive exchanges on issues which have done nothing to advance the cause of combating racism". Canada was also unhappy.[9]

The language of the final text was carefully drafted for balance. The word "disapora" is used four times, and solely to refer to the African Diaspora. The document is at pains to main a cohesive identity for everyone of African heritage as a victim of slavery, even including those who may have more European than African ancestors. The "victim" or "victims" of racism and slavery (the two words occurring 90 times in the document) are defined in only the most general geographic terms. The word "Jewish" is only used once, alongside "Muslim" and "Arab", and "anti-Semitism" is only used twice, once alongside its assumed counterpart of "Islamophobia" and once alongside "anti-Arabism". The difficulty that this generates is that it is policitally impossible to act when the 219 calls for action in the Programme are couched in such generalities that only the "countless human beings" that the document explicitly talks of can be identified.[10]

The NGO Forum Declaration

Separate from the actual Conference itself was an NGO Forum, held in the nearby Kingsmead Stadium in Durban, that ran from 2001-08-28 to 2001-09-01. This was a forum of NGOs. It, too adopted a Declaration. However, this was not an official document of the WCAR and was not issued as such.[11][12]

The Forum's proceedings were highly disorganized, and the resultant declaration had 62 paragraphs of introduction, followed by a document that appeared to commentators as being the result of every lobby putting its pet aversions in. It described Israel as a "racist, apartheid state" that was guilty of "racist crimes including war crimes, acts of genocide and ethnic cleansing". The document was not intended to be presented to the Conference, although a copy of it was intended to be handed over, as a symbolic gesture, to the Conference secretary-general, Mary Robinson, at the conclusion of the Forum. Ms Robinson refused to accept the document, citing concerns over its language. In a later interview she said of the whole conference that "there was horrible anti-Semitism present — particularly in some of the NGO discussions. A number people came to me and said they've never been so hurt or so harassed or been so blatantly faced with an anti-Semitism."[11][12][13]

Critics described the description of Israel as apartheid as the "Durban Strategy". They claim that this comparison was made with the intention of causing and encouraging divestment from and boycott of Israel. [14][15][16]

The NGO Forum was attended by U.S. NGOs, with financial support from the Rockefeller Foundation, the MacArthur Foundation, and the Charles Stewart Mott Foundation. The Ford Foundation provided USD10 million in support to the WCAR and the NGO Forum. These NGOs provided research assistance at the Forum and helped to develop declarations and resolutions that dealt with the issue of compensation for slavery.[17][18]

The resolutions adopted by the Forum dealing with reparations for slavery dealt only with the transatlantic slave trade, and did not mention the traffic in African slaves to Islamic lands in the Middle East. The Forum also called upon the United States to ratify all major human rights treaties that had already been ratified.[17]

One such treaty was the UN Convention on the Elimination of Racial Discrimination (CERD), which the U.S. had ratified in 1994, but (per the Supremacy Clause of Article Six of the United States Constitution, which does not permit treaties to override the Constitution) had attached a reservation that its ratification did not accept treaty requirements that were incompatible with the Constitution of the United States. The NGOs, including Human Rights Watch and Amnesty International, demanded that U.S. drop its reservations and "comply" with the treaty. The U.S. Department of State had noted specifically that CERD's restrictions on freedom of speech and freedom of assembly were incompatible with the First Amendment to the Constitution of the United States. The United States was far from the only such country to do so, however. Incompatibility of the treaty with with national constitutions, including the freedoms of assembly and speech guaranteed by those constitutions, is also noted by Antigua and Barbuda, the Bahamas, Barbados, France, Guyana, Jamaica, Japan, Nepal, Papua New Guinea, Switzerland, and Thailand. Several, including France, Ireland, Italy, Japan, Malta, Moncao, Nepal, the United Kingdom, note that they consider the provisions of the treaty to be restricted by and subject to the freedoms of speech and assembly set forth in the Universal Declaration of Human Rights.[17][19]

One commentator noted that in order to comply with the interpretation of CERD created by the NGOs at the Forum, the United States would have to "turn its political and economic system, together with their underlying principles, upside down — abandoning the free speech guarantees of the Constitution, bypassing federalism, and ignoring the very concept of majority rule, since practically nothing in the NGO agenda is supported by the [U.S.] electorate", stating that these NGOs were "a new challenge to liberal democracy" that contested the principles of individual rights, democratic representation, and national citizenship, along with the contesting the very idea of a liberal democratic nation-state.[17]

Other NGO demands included demands for:[17]

  • U.S. acknowledgement of "the breadth and pervasiveness of institutional racism" that "permeates every institution at every level"
  • a declaration that "racial bias corrupts every stage of the [U.S.] criminal justice process, from suspicion fo investigation, arrest, prosecution, trial, and sentencing"
  • support for and expansion of hate crims legislation at both state and federal levels
  • U.S. condemnation of any opposition to affirmative action
  • U.S. recognition of an adequate standard of living as "a right, not a privilege"
  • a statement that the U.S. deplored the "denial of economic rights"
  • the promotion of multilingualism by the U.S. instead of "discriminatory" emphasis on English language acquisition in U.S. schools
  • the denunciation of free market capitalism as a "fundamentally flawed system"

Tom Lantos assigns the blame for the withdrawal of the U.S. in part to the radicalism of many of the NGOs at the NGO Forum, to an inadequate response thereto by U.S.-based NGOs, and to the reluctance of the U.S.'s European allies to take a strong stand.[20]

References

  1. ^ a b c d e f g h i j Suhas Chakma (2003). "The Issue of Compensation for Coloniamism and Slavery at the World Conference Against Racism". In George Ulrich and Louise Krabbe Boserup (ed.). Human Rights in Development Yearbook 2001: Reparations: Redressing Past Wrongs. Martinus Nijhoff Publishers. pp. 58–71. ISBN 9041120300.
  2. ^ a b c d e f Dina Ezzat (2001-08-09). "Reading between the brackets". Al-Ahram Weekly Online. No. 546. Cairo: AL-AHRAM. {{cite news}}: Check date values in: |date= (help)
  3. ^ a b c Mark Klusener (2001-09-04). "Accusations Fly As US, Israel Walk Out Of "Bizarre" UN Conference". CNSNews.com. {{cite news}}: Check date values in: |date= (help)
  4. ^ a b c "US abandons racism summit". BBC News. BBC. 2001-09-03. {{cite news}}: Check date values in: |date= (help)
  5. ^ "Racism summit turmoil: Reactions". BBC News. BBC. 2001-09-03. {{cite news}}: Check date values in: |date= (help)
  6. ^ Robert E. Sullivan (2002-09-25). "Israel and United States storm out from Durban Conference, denouncing draft declaration as "racist"". The Earth Times. {{cite news}}: Check date values in: |date= (help)
  7. ^ Ofeibea Quist-Arcton (2001-09-03). "Africa: The United States and Israel pull out of the Durban Racism Conference". allAfrica.com. Durban. {{cite news}}: Check date values in: |date= (help)
  8. ^ a b "Racism summit seeks breakthrough". BBC News. BBC. 2001-09-05. {{cite news}}: Check date values in: |date= (help)
  9. ^ a b "Mixed emotions as Durban winds up". BBC News. BBC. 2001-09-08. {{cite news}}: Check date values in: |date= (help)
  10. ^ Jay Ellis (2003). "Identity across Bloody Meridians". In Gerard A. Hauser and Amy Grim (ed.). Rhetorical Democracy: Discursive Practices of Civic Engagement — Rhetoric Society of America Conference. Lawrence Erlbaum Associates. p. 148. ISBN 0805842640. {{cite conference}}: Unknown parameter |booktitle= ignored (|book-title= suggested) (help); line feed character in |publisher= at position 17 (help)
  11. ^ a b "The different shades of hatred". The Hindu. 2001-09-09. {{cite news}}: Check date values in: |date= (help)
  12. ^ a b "DAILY PRESS BRIEFING". World Conference against Racism, Racial Discrimination, Xenophobia and Related Intolerance (Press release). United Nations. 2001-09-05. {{cite press release}}: Check date values in: |date= (help); Unknown parameter |locaton= ignored (help)
  13. ^ "Mary Robinson, UN Human Rights chief". BBC News. BBC. 2002-11-21. {{cite news}}: Check date values in: |date= (help)
  14. ^ Steinberg, Gerald (2006-06-15). "Anti-Israel obsessions". Canadian Jewish News. United Jewish Communities. {{cite news}}: Check date values in: |date= (help)
  15. ^ Sarah Mandel (2006-02-26). "The radicals behind the Anglican Church". Jerusalem Post. {{cite news}}: Check date values in: |date= (help)
  16. ^ http://c4rpme.org/bin/articles.cgi?Cat=activist-roadblock&Subcat=sabeel&ID=601
  17. ^ a b c d e John Fonte (2003). "The Future of the Ideological Civil War Within the West". In Shlomo Sharan (ed.). Israel and the Post-Zionists: A Nation at Risk. Sussex Academic Press. pp. 136–138. ISBN 1903900522.
  18. ^ Manning Marable (2001-11-17). "The Failure of U.S. Foreign Policies". Z Mag. {{cite web}}: Check date values in: |date= (help)
  19. ^ "International Convention on the Elimination of All Forms of Racial Discrimination — Reservations". Office of the United Nations High Commissioner for Human Rights. 2007-07-18. {{cite web}}: Check date values in: |date= (help)
  20. ^ John Francis Murphy (2004). The United States and the Rule of Law in International Affairs. Cambridge University Press. p. 327. ISBN 0521529689.

Further reading

See also