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William Norman Grigg noted the seven-branch candle holder, the "Kinara," was not used in African traditions, and suggested a symbol of [[Judaism]] was adapted to match the seven principles of Kwanzaa.{{ref|grigg}}
William Norman Grigg noted the seven-branch candle holder, the "Kinara," was not used in African traditions, and suggested a symbol of [[Judaism]] was adapted to match the seven principles of Kwanzaa.{{ref|grigg}}

The [[Symbionese Liberation Army]], a violent leftist group active in the 1970s involved in kidnappings and bank robberies, adopted the principles of Kwanzaa. Each of the seven heads of the SLA [[hydra]] insignia represented one of these principles of[http://www.straightdope.com/mailbag/msymbionese.html].


==Footnotes==
==Footnotes==

Revision as of 04:58, 17 January 2006

Not to be confused with the Kwanza River in Angola, or the Angolan currency, "Kwanza".
A woman lights kinara candles on a table decorated with the symbols of Kwanzaa.

Kwanzaa (or Kwaanza) is a week-long secular holiday honoring African-American heritage, observed from December 26 to January 1 each year, almost exclusively by African-Americans in the United States of America.

Kwanzaa consists of seven days of celebration, featuring activities such as candle-lighting and pouring of libations, and culminating in a feast and gift-giving. It was founded by black nationalist Ron "Maulana" Karenga, and first celebrated from December 26, 1966, to January 1 1967. Karenga calls Kwanzaa the African American branch of "first fruits" celebrations of classical African cultures.

History and etymology

File:Karenga4.jpg
Dr. Ron Karenga

Karenga, a political activist, created Kwanzaa in California in 1966, during his leadership of the black nationalist United Slaves Organization (also known as the "US Organization"). The name Kwanzaa derives from the Swahili phrase "matunda ya kwanza", meaning "first fruits". The choice of Swahili, an East African language, reflects its status as a symbol of Pan-Africanism, especially in the 1960's, though most African-Americans have West African ancestry.

An additional "a" was added to "Kwanza" so that the word would have seven letters. At the time there were seven children in Karenga's United Slaves Organization, each wanted to represent one of the letters in Kwanzaa[1] Also, the name was meant to have a letter for each of what Karenga called the "Seven Principles of Blackness". Kwanzaa is also sometimes spelled "kwaanza".

It is a celebration that has its roots in the civil rights era of the 1960s, and was established as a means to help African Americans reconnect with what Karenga characterized as their African cultural and historical heritage by uniting in meditation and study around principles that have their putative origins in what Karenga asserts are "African traditions" and "common humanist principles."

According to Karenga's 1977 Kwanzaa: Origin, Concepts, Practice, the holiday was developed "to give a Black alternative to the existing holiday and give Blacks an opportunity to celebrate themselves and history rather than simply imitate the practice of the dominant society." In 1967, a year after Karenga proposed this new holiday, he publicly espoused the view that "Jesus was psychotic" and that Christianity was a white religion that blacks should shun.[2] However, as Kwanzaa gained mainstream adherents, Karenga altered his position so as not to alienate practicing Christians, then claiming in the 1997 Kwanzaa: A Celebration of Family, Community, and Culture, "Kwanzaa was not created to give people an alternative to their own religion or religious holiday." [3]

Principles of Kwanzaa

Kwanzaa celebrates what its founder called "The Seven Principles of Kwanzaa", or Nguzo Saba (originally Nguzu Saba), which Karenga claimed "is a communitarian African philosophy" consisting of Karenga's distillation of what he deemed "the best of African thought and practice in constant exchange with the world." These seven principles comprise Kawaida, a Swahili term for tradition and reason that Karenga used to refer to his synthesized system of belief. Each of the seven days of Kwanzaa is dedicated to one of the following principles, which are explained by Karenga as follows:

  • Umoja (Unity) To strive for and maintain unity in the family, community, nation and race.
  • Kujichagulia (Self-Determination) To define ourselves, name ourselves, create for ourselves and speak for ourselves.
  • Ujima (Collective Work and Responsibility) To build and maintain our community together and make our brother's and sister's problems our problems and to solve them together.
  • Ujamaa (Cooperative Economics) To build and maintain our own stores, shops and other businesses and to profit from them together.
  • Nia (Purpose) To make our collective vocation the building and developing of our community in order to restore our people to their traditional greatness.
  • Kuumba (Creativity) To do always as much as we can, in the way we can, in order to leave our community more beautiful and beneficial than we inherited it.
  • Imani (Faith) To believe with all our heart in our people, our parents, our teachers, our leaders and the righteousness and victory of our struggle.

These principles correspond to Karenga's notion that "the seven-fold path of blackness is think black, talk black, act black, create black, buy black, vote black, and live black." [4]

Observance

Families celebrating Kwanzaa decorate their households with objects of art, colorful African cloth, especially the wearing of the Uwole by women, and fresh fruits that represent African idealism. It is customary to include children in Kwanzaa ceremonies and to give respect and gratitude to ancestors. Libations are shared, generally with a common chalice, "Kikombe cha Umoja" passed around to all celebrants.

A model Kwanzaa ceremony is described as a ceremony which includes drumming and musical selections, libations, a reading of the "African Pledge" and the Principles of Blackness, reflection on the Pan-African colors, a discussion of the African principle of the day or a chapter in African history, a candle-lighting ritual, artistic performance, and, finally, a feast. The greeting for each day of Kwanzaa is "Habari Gani"[5], Swahili words for "What's the News?" [6]

At first, observers of Kwanzaa eschewed the mixing of the holiday or its symbols, values and practice with other holidays. They felt that doing so would violate the principle of kujichagulia (self-determination) and thus violate the integrity of the holiday, which is partially intended as a reclamation of important African values. Today, many African-American families celebrate Kwanzaa along with Christmas and New Year's. Frequently, both Christmas trees and kinaras, the traditional candle holder symbolic of African-American roots, share space in kwanzaa celebrating households. To them, Kwanzaa is an opportunity to incorporate elements of their particular ethnic heritage into holiday observances and celebrations of Christmas.

Popularity

It is unclear how many people celebrate the holiday. According to a marketing survey conducted by the National Retail Foundation in 2004, Kwanzaa is celebrated by 1.6% of all Americans[7], or about 4.7 million. In a 2003 interview Karenga asserted that 28 million people celebrate Kwanzaa.

In President George W. Bush's 2004 Presidential Message: Kwanzaa 2004, like in several previous messages, he said that during Kwanzaa, "millions of African Americans and people of African descent gather to celebrate their heritage and ancestry."

Evolution in Kwanzaa's observance

In 1977, in Kwanzaa: origin, concepts, practice, Karenga stated, that Kwanzaa "was chosen to give a Black alternative to the existing holiday and give Blacks an opportunity to celebrate themselves and history, rather than simply imitate the practice of the dominant society."[8] In 1997, Karenga changed his position, stating that while Kwanzaa is an African-American holiday, it can be celebrated by people of any race: "other people can and do celebrate it, just like other people participate in Cinco de Mayo besides Mexicans; Chinese New Year besides Chinese; Native American pow wows besides Native Americans."[9]

Currently, according to the Official Kwanzaa Website authored by Karenga and maintained by Organization US, which Karenga chairs, "Kwanzaa was not created to give people an alternative to their own religion or religious holiday. And it is not an alternative to people's religion or faith but a common ground of African culture...Kwanzaa is not a reaction or substitute for anything. In fact, it offers a clear and self-conscious option, opportunity and chance to make a proactive choice, a self-affirming and positive choice as distinct from a reactive one."[10]

Karenga's most recent interpretation emphasizes that while every people have their various holiday traditions, all people can share in the celebration of our common humanity: "Any particular message that is good for a particular people, if it is human in its content and ethical in its grounding, speaks not just to that people, it speaks to the world."[11]

Controversy

There has been criticism of Kwanzaa's authenticity and relevance, and of the motiviations of its founder, Karenga. The origins of Kwanzaa are not secret, and are openly acknowledged by those promoting the holiday.[12]

Some criticize Kwanzaa because it is not a traditional holiday of African people, and because of its recent provenance, having been invented in 1966. In the book Kwanzaa (2005), author Sara McGill states, "there are many people of African descent who do not know the purpose of Kwanzaa or how to celebrate it. Others refuse to celebrate Kwanzaa because it is not a true African tradition." (Jackson, p. 2). Black civil rights activist Reverend Jesse Lee Peterson wrote, "the whole holiday is made up! You won’t find its roots in Africa or anywhere else."[13].

William J. Bennetta believes that Kwanzaa is ill-designed as a holiday representing African-Americans, noting that the Swahili language used in Kwanzaa is spoken in eastern Africa, while most African-Americans are descended from the people of West Africa, over 2700 miles away.[14]

Some are concerned that Christians who choose to celebrate Kwanzaa are diluting their love for Christ[15]. In contrast, the African American Cultural Center considers Kwanzaa not a religious holiday, but a cultural one which does not require people to compromise their religious beliefs.[16].

William Norman Grigg noted the seven-branch candle holder, the "Kinara," was not used in African traditions, and suggested a symbol of Judaism was adapted to match the seven principles of Kwanzaa.[17]

The Symbionese Liberation Army, a violent leftist group active in the 1970s involved in kidnappings and bank robberies, adopted the principles of Kwanzaa. Each of the seven heads of the SLA hydra insignia represented one of these principles of[18].

Footnotes

  1. ^ Believers web
  2. ^ [19] The Quotable Karenga, p.25, University of Sankore Press, 1967
  3. ^ The story of Kwanzaa
  4. ^ A Model Kwanzaa Ceremony
  5. ^ Kwanzaa Greeting
  6. ^ "2004 Holiday Spending by Region", 'Survey by BIGresearch, conducted for National Retail Foundation', 14 October 2004.
  7. ^ Kwanzaa: origin, concepts, practice, p. 21, cited at "Believersweb.org". 2005-12-29.
  8. ^ Kwanzaa: A Celebration of Family, Community and Culture, p. 110, cited at "Believersweb.org". 2005-12-29.
  9. ^ "The Official Kwanzaa Website". 2005-12-29.
  10. ^ "The Official Kwanzaa Website FAQ". 2005-12-29.
  11. ^ "The Official Kwanzaa Website - Founders Message". 2005-12-30.
  12. ^ "Kwanzaa -- Racist Holiday from Hell, Reverend Jesse Lee Peterson". FrontPage Magazine.com. December 29. {{cite web}}: Check date values in: |date= and |year= / |date= mismatch (help)
  13. ^ "The Kwanzaa Hoax, William Benetta". The Textbook League. September. {{cite web}}: Check date values in: |date= and |year= / |date= mismatch (help)
  14. ^ Peterson, op. cit.
  15. ^ Official Kwanza Website FAQ, op.cit.
  16. ^ "The True Spirit of Kwanzaa, Norman Grigg". New American. December 20. {{cite web}}: Check date values in: |date= and |year= / |date= mismatch (help)

References

  • A program to raise the faith level in African-American children through Scripture, Kwanzaa principles and culture, Janette Elizabeth Chandler Kotey, DMin, ORAL ROBERTS UNIVERSITY,1999
  • The US Organization: African-American cultural nationalism in the era of Black Power, 1965 to the 1970s, Scot D. Brown, PhD, CORNELL UNIVERSITY, 1999
  • Rituals of race, ceremonies of culture: Kwanzaa and the making of a Black Power holiday in the United States,1966--2000, Keith Alexander Mayes, PhD, PRINCETON UNIVERSITY, 2002
  • Interview: Kwanzaa creator Maulana Karenga discusses the evolution of the holiday and its meaning in 2004 By: TONY COX. Tavis Smiley (NPR), 12/26/2003
  • Tolerance in the News: Kwanzaa: A threat to Christmas? By Camille Jackson | Staff Writer, Tolerance.org, 12/22/2005
  • Should African-Americans Celebrate Kwanzaa? By: Mike Gallagher; Alan Colmes. Hannity & Colmes (FOX News), 12/22/2004
  • Is Kwanzaa a Racist Holiday? By: Sean Hannity; Alan Colmes. Hannity & Colmes (FOX News), 12/06/2005
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