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== Irish traditional dance ==
== Irish traditional dance ==
The most widely-known form of traditional [[Irish dance]] is competition-oriented [[Irish stepdance|Modern Irish Stepdancing]]. Other popular forms of Irish dancing are for couples and group social dancing, such as [[Set dancing]] and [[Céilidh|Céili dancing]]. Less known is the traditional solo dance form called [[Sean-nós dance|"sean nós"]] or "old style" dance.<!-- This is a "section" used both at [[sean-nós dance]] and [[Sean-nós dance in America]]—so keep the edits coordinated. -->
The most widely-known form of traditional [[Irish dance]] is competition-oriented modern [[Irish stepdance]]. Other popular forms of Irish dancing are for couples and group social dancing, such as [[set dancing]] and [[Céilidh|céili dancing]]. Less known is the traditional solo dance form called [[Sean-nós dance|"sean nós"]] or "old style" dance.<!-- This is a "section" used both at [[sean-nós dance]] and [[Sean-nós dance in America]]—so keep the edits coordinated. -->


== Sean-nós dance ==
== Sean-nós dance ==
Sean-nós dance is characterized by its "low to the ground" footwork, free movement of the arms, improvisation, and emphasis upon a "battering step" (which sounds out the accented beat of the music). By its nature, sean-nós dance follows the music closely. Indeed, the rhythmic nature of sean-nós dance results in a percussive music of its own. It frequently is danced by only one person, and even when danced in pairs or small groups, there is no physical contact between the dancers. Because it is a freeform, solo type of dance, it is not necessary for a pre-arranged routine to be decided upon by the dancer. In fact, spontaneous expression is preferred in the tradition. Therefore, it is less common to see groups performing synchronized sean-nós dance (which requires choreography in advance). Instead, the dancers may dance in turns, playing off of the energy of the other. Another more specialized form sean-nós dancing is the Brush Dance [http://www.hoilands.com/faq.htm Brush Dance].
Sean-nós dance is characterized by its "low to the ground" footwork, free movement of the arms, improvisation, and emphasis upon a "battering step" (which sounds out the accented beat of the music). By its nature, sean-nós dance follows the music closely. Indeed, the rhythmic nature of sean-nós dance results in a percussive music of its own. It frequently is danced by only one person, and even when danced in pairs or small groups, there is no physical contact between the dancers. Because it is a freeform, solo type of dance, it is not necessary for a pre-arranged routine to be decided upon by the dancer; spontaneous expression is preferred in the tradition. It is less common to see groups performing synchronized sean-nós dance (which requires choreography in advance). Instead, the dancers may dance in turns, playing off of the energy of the other. Another more specialized form sean-nós dancing is the [[brush dance]].


== Sean-nós dance's influence on other forms of dance in America ==
== Influence on other forms of dance in America ==
Sean-nós dance has made a significant contribution to [[American traditional informal freeform solo folk dancing]], which includes Flat Foot Dance (or Flat-Footing), Hoofing (or Hoofin'), Buck Dancing, Soft Shoe (casual tap dancing performed in shoes without metal taps), [[Clogging]] (in its older non-show form), Irish [[Sean-nós dance|Sean-Nós Dance]], and the Irish [[Jig]]. (Various other names may be applied for this category of dance, depending upon the specific regional, language, cultural, or social group involved.)<ref>[http://www.doubletoe.com/history.htm ''A Brief History of Clog Dancing'', Jeff Driggs, Double Toe Times Clogging Magazine]</ref> Solo Southern dancing and solo mountain-style dancing show strong influences from sean-nós dance.
Sean-nós dance has made a significant contribution to [[American traditional informal freeform solo folk dancing]], which includes [[flat foot dance]] (or "flat-footing"), [[hoofing]] (or "hoofin'"), [[buck dancing]], [[soft shoe]] (casual tap dancing performed in shoes without metal taps), [[clogging]] (in its older non-show form), Irish [[aean-nós dance]], and the Irish [[jig]]. Various other names may be applied for this category of dance, depending upon the specific regional, language, cultural, or social group involved.<ref>[http://www.doubletoe.com/history.htm ''A Brief History of Clog Dancing'']. Jeff Driggs, Double Toe Times Clogging Magazine]</ref> Solo Southern dancing and solo mountain-style dancing show strong influences from sean-nós dance.


<blockquote>
<blockquote>
I believe that to get some idea of the process of Southern vernacular dance development, we must consider it in parallel with its companion music and the dominant cultures that have mixed to produce it: British, African, and to some extent, Native American. These cultures began their intense musical interaction here in the 17th century, first among African-Americans and then in the 19th century among British-Americans, especially in small Southern towns and nearby rural areas. A good example of Anglo/Afro interaction in music is the introduction of the banjo, originally an African instrument. It is quite certain that the interaction between the European fiddle and African banjo changed the styles and repertoire of both. African-Americans first played these instruments together soon after being brought here, and the banjo/fiddle combination was the basis for the late 19th-century/early 20th-century mountain music to which most of our older dancers moved.<ref>[http://www.folkstreams.net/context,191, ''Talking Feet'' Documentary Film, Mike Seeger]</ref></blockquote>
''I believe that to get some idea of the process of Southern vernacular dance development, we must consider it in parallel with its companion music and the dominant cultures that have mixed to produce it: British, African, and to some extent, Native American. These cultures began their intense musical interaction here in the 17th century, first among African-Americans and then in the 19th century among British-Americans, especially in small Southern towns and nearby rural areas. A good example of Anglo/Afro interaction in music is the introduction of the banjo, originally an African instrument. It is quite certain that the interaction between the European fiddle and African banjo changed the styles and repertoire of both. African-Americans first played these instruments together soon after being brought here, and the banjo/fiddle combination was the basis for the late 19th-century/early 20th-century mountain music to which most of our older dancers moved.''<ref>[http://www.folkstreams.net/context,191, ''Talking Feet'' Documentary Film, Mike Seeger]</ref></blockquote>
<blockquote>
<blockquote>
- Mike Seeger, Musician, Documentarian, Ethno-Musicologist
- Mike Seeger, Musician, Documentarian, Ethno-Musicologist
</blockquote>
</blockquote>


== Today ==
== Sean-nós dance in America today ==
Sean-nós dance is not widely found in America today. Small sean-nós dancing communities exist in Boston, Washington D.C., Baltimore, Seattle, New York ,and Portland, Oregon. These communities are centered around American sean-nós dance teachers—some of Irish-American heritage—who learned their dancing in the West of Ireland. This new generation of younger American dancers now teaches and performs regularly. Both Kieran Jordan (Boston) and Maldon Meehan (Portland, Oregon) have produced instructional DVDs in sean-nós dance. Workshops in sean-nós dance can also be found at Irish festivals like the [http://www.seannos.org Sean-nós Northwest Festival], the Milwaukee Irish Fest Summer School, the Catskills Irish Arts Week, and the Minnesota Irish Fair. Sean-nós dancing workshops are also often incorporated into smaller workshop weekends focused on set dancing. Occasionally, sean-nós dancers from Ireland tour in the U.S. with well-known Irish traditional bands, such as The Chieftains and Dervish.
Sean-nós dance is not widely found in America today. Small sean-nós dancing communities exist in Boston, Washington D.C., Baltimore, Seattle, New York, and Portland, Oregon. These communities are centered around American sean-nós dance teachers — some of Irish-American heritage — who learned their dancing in the west of Ireland. This new generation of younger American dancers now teaches and performs regularly. Both [[Kieran Jordan]] (Boston) and [[Maldon Meehan]] (Portland, Oregon) have produced instructional DVDs in sean-nós dance. Workshops in sean-nós dance can also be found at Irish festivals like the [[Sean-nós Northwest Festival]], the [[Milwaukee Irish Fest]] Summer School, the [[Catskills Irish Arts Week]], and the [[Minnesota Irish Fair]]. Sean-nós dancing workshops are also often incorporated into smaller workshop weekends focused on set dancing. Occasionally, sean-nós dancers from Ireland tour in the U.S. with well-known Irish traditional bands, such as [[The Chieftains]] and [[Dervish (musical group)|Dervish]].


== Minimalist means of preserving Irish music and dance ==
== Minimalist means of preserving Irish music and dance ==
The Irish people's practice of [[sean-nós dance]], [[sean-nós song]], [[Lilting]] (AKA "mouth music"), and [[Bones (instrument)|"the bones"]] (a simple percussion instrument convenient to carry in a pocket) represents a minimalist means of preserving their musical and dance heritage—despite concerted efforts by the English authorities to usurp Irish music, dance,<ref>[http://web.archive.org/web/20071120114146/http://www.geocities.com/aer_mcr/irdance/irhist.html ''Irish Step Dancing - A Brief History'', Don Haurin & Ann Richens]</ref> modes of dress, language<ref>[http://goireland.about.com/od/historyculture/qt/irish.htm ''Are the Irish Speaking Irish?'', Bernd Biege]</ref> (see [[Irish Gaelic]] and [[Hiberno-English]]), Catholic religion,<ref>[http://etext.virginia.edu/journals/EH/EH41/Cunnane41.html''Catastrophic Dimensions: The Rupture of English and Irish Identities in Early Modern Ireland'', 1534-1615, D. W. Cunnane]</ref> nationality, and history—or simply due to a dearth of resources when emigrating. Accordingly, the Irish in America have been able to promulgate the dance and musical aspects of the [[Culture of Ireland]]—even after large waves of migration subsequent to highly disruptive events in Ireland, such as the [[Cromwellian conquest of Ireland]] or the [[Irish Potato Famine]] (AKA the [[Great Irish Famine]]).<!-- This is a "section" used at [[Sean-nós dance]], [[Sean-nós dance in America]], and [[Sean-nós song]]—so keep the edits coordinated. At some point this topic could be expanded into a separate page, by adding the humorous speculation that the reason Irish Stepdancing is done with "arms stiffly at the side" so that they could dance behind a hedge and not be detected by the English cultural usurpers. -->
The Irish people's practice of sean-nós dance, [[sean-nós song]], [[lilting]] (or "mouth music"), and [[Bones (instrument)|"the bones"]] (a simple percussion instrument) represents a minimalist{{what}} means of preserving their musical and dance heritage — despite concerted efforts by the English authorities to usurp Irish music, dance,<ref>[http://web.archive.org/web/20071120114146/http://www.geocities.com/aer_mcr/irdance/irhist.html ''Irish Step Dancing - A Brief History'', Don Haurin & Ann Richens]</ref> modes of dress, language<ref>[http://goireland.about.com/od/historyculture/qt/irish.htm ''Are the Irish Speaking Irish?'', Bernd Biege]</ref> (see [[Irish Gaelic]] and [[Hiberno-English]]), Catholic religion,<ref>[http://etext.virginia.edu/journals/EH/EH41/Cunnane41.html''Catastrophic Dimensions: The Rupture of English and Irish Identities in Early Modern Ireland'', 1534-1615, D. W. Cunnane]</ref> nationality, and history — or simply due to a dearth of resources when emigrating. Accordingly, the Irish in America have been able to promulgate the dance and musical aspects of the [[Culture of Ireland]] — even after large waves of migration subsequent to highly disruptive events in Ireland, such as the [[Cromwellian conquest of Ireland]] or the [[Irish Potato Famine]].<!-- This is a "section" used at [[Sean-nós dance]], [[Sean-nós dance in America]], and [[Sean-nós song]]—so keep the edits coordinated. -->


== Sources ==
== Sources ==
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* [[Irish dance]]
* [[Irish dance]]
* [[Irish stepdance]]
* [[Irish stepdance]]
* [[Set dance|Irish Set Dance]]
* [[Set dance|Irish set dance]]
* [[Jig|Irish Jig]]
* [[Jig|Irish jig]]
* [[American traditional informal freeform solo folk dancing]]
* [[American traditional informal freeform solo folk dancing]]
* [[African American dance]]
* [[African American dance]]
Line 39: Line 39:


== External links ==
== External links ==
* [http://www.seannos.org Sean-nós Northwest Festival]
* [http://www.youtube.com/watch?v=rJ9eF_h-rMc Video: American sean-nós dancers at the Sean-nós Northwest Festival]
* [http://www.youtube.com/watch?v=H3p_B3rcB_8 Video: Emma O'Sullivan from Galway dancing in San Francisco]
* [http://www.hoilands.com/faq.htm Hoilands FAQ - What is ceili, sean-nos and set dancing?]
* [http://www.hoilands.com/faq.htm Hoilands FAQ - What is ceili, sean-nos and set dancing?]
* [http://www.seannosdance.com/About/index.html Maldon Meehan & Ronan Regan - Sean-nós Dance Instruction]
* [http://www.kieranjordan.com/ Kieran Jordan - Sean-nós Dance Instruction]
* [http://web.me.com/sbdunne/Site/home.html Shannon Dunne - Sean-nós Dance Instruction]
* [http://www.myspace.com/seannosseattle Alicia Guinn - Sean-nós Dance Instruction]
* [http://www.seannosnewyork.com Siobhán Butler - Sean-nós Dance Instruction]


<!-- == What Links Here ==
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Revision as of 16:54, 8 June 2013

Sean-nós dance in America has its roots in Irish culture, but may be practiced differently from how it is danced in Ireland. When Irish people emigrated to America in great numbers during the early American Colonial period, or when escaping troubles in Ireland, they brought their dance culture with them. One of the many forms of Irish dance is sean-nós dance, which is an informal, spontaneous, solo form of dance. Sean-nós dance has both modified, and in turn been modified by, similar forms of traditional vernacular solo dance in America.

Irish traditional dance

The most widely-known form of traditional Irish dance is competition-oriented modern Irish stepdance. Other popular forms of Irish dancing are for couples and group social dancing, such as set dancing and céili dancing. Less known is the traditional solo dance form called "sean nós" or "old style" dance.

Sean-nós dance

Sean-nós dance is characterized by its "low to the ground" footwork, free movement of the arms, improvisation, and emphasis upon a "battering step" (which sounds out the accented beat of the music). By its nature, sean-nós dance follows the music closely. Indeed, the rhythmic nature of sean-nós dance results in a percussive music of its own. It frequently is danced by only one person, and even when danced in pairs or small groups, there is no physical contact between the dancers. Because it is a freeform, solo type of dance, it is not necessary for a pre-arranged routine to be decided upon by the dancer; spontaneous expression is preferred in the tradition. It is less common to see groups performing synchronized sean-nós dance (which requires choreography in advance). Instead, the dancers may dance in turns, playing off of the energy of the other. Another more specialized form sean-nós dancing is the brush dance.

Influence on other forms of dance in America

Sean-nós dance has made a significant contribution to American traditional informal freeform solo folk dancing, which includes flat foot dance (or "flat-footing"), hoofing (or "hoofin'"), buck dancing, soft shoe (casual tap dancing performed in shoes without metal taps), clogging (in its older non-show form), Irish aean-nós dance, and the Irish jig. Various other names may be applied for this category of dance, depending upon the specific regional, language, cultural, or social group involved.[1] Solo Southern dancing and solo mountain-style dancing show strong influences from sean-nós dance.

I believe that to get some idea of the process of Southern vernacular dance development, we must consider it in parallel with its companion music and the dominant cultures that have mixed to produce it: British, African, and to some extent, Native American. These cultures began their intense musical interaction here in the 17th century, first among African-Americans and then in the 19th century among British-Americans, especially in small Southern towns and nearby rural areas. A good example of Anglo/Afro interaction in music is the introduction of the banjo, originally an African instrument. It is quite certain that the interaction between the European fiddle and African banjo changed the styles and repertoire of both. African-Americans first played these instruments together soon after being brought here, and the banjo/fiddle combination was the basis for the late 19th-century/early 20th-century mountain music to which most of our older dancers moved.[2]

- Mike Seeger, Musician, Documentarian, Ethno-Musicologist

Today

Sean-nós dance is not widely found in America today. Small sean-nós dancing communities exist in Boston, Washington D.C., Baltimore, Seattle, New York, and Portland, Oregon. These communities are centered around American sean-nós dance teachers — some of Irish-American heritage — who learned their dancing in the west of Ireland. This new generation of younger American dancers now teaches and performs regularly. Both Kieran Jordan (Boston) and Maldon Meehan (Portland, Oregon) have produced instructional DVDs in sean-nós dance. Workshops in sean-nós dance can also be found at Irish festivals like the Sean-nós Northwest Festival, the Milwaukee Irish Fest Summer School, the Catskills Irish Arts Week, and the Minnesota Irish Fair. Sean-nós dancing workshops are also often incorporated into smaller workshop weekends focused on set dancing. Occasionally, sean-nós dancers from Ireland tour in the U.S. with well-known Irish traditional bands, such as The Chieftains and Dervish.

Minimalist means of preserving Irish music and dance

The Irish people's practice of sean-nós dance, sean-nós song, lilting (or "mouth music"), and "the bones" (a simple percussion instrument) represents a minimalist[clarification needed] means of preserving their musical and dance heritage — despite concerted efforts by the English authorities to usurp Irish music, dance,[3] modes of dress, language[4] (see Irish Gaelic and Hiberno-English), Catholic religion,[5] nationality, and history — or simply due to a dearth of resources when emigrating. Accordingly, the Irish in America have been able to promulgate the dance and musical aspects of the Culture of Ireland — even after large waves of migration subsequent to highly disruptive events in Ireland, such as the Cromwellian conquest of Ireland or the Irish Potato Famine.

Sources

See also

References