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The [[Kingdom of Portugal]] had used this motto since 1139, according with the legend in [[Lusíadas]].
The [[Kingdom of Portugal]] had used this motto since 1139, according with the legend in [[Lusíadas]].

=== Ancient Egypt ===
At the time of [[Thutmose IV]], in the ''Dream Stele'' erected in front of the [[Great Sphinx of Giza]], it is described that in a hunt, the future Thutmose IV slept under the head of the Sphinx and in his dreams, the Sphinx promised him that he would be elected king if he cleared the sand that covered it and represented his image on the shields of his soldiers.


==Cultural references==
==Cultural references==

Revision as of 14:41, 29 September 2021

Detail from a 9th century Byzantine manuscript. Constantine defeats Maxentius at the Milvian Bridge; the vision of Constantine is a Greek cross with ἐν τούτῳ νίκα written on it.

Detail from The Vision of the Cross by assistants of Raphael, depicting the vision of the cross and the Greek writing "Ἐν τούτῳ νίκα" in the sky, before the Battle of the Milvian Bridge.
"In hoc signo vinces" on a 1721 Portuguese coin from the reign of King João V.
Flag of Kallergis brothers.

"In hoc signo vinces" (Latin pronunciation: [ɪn hoːk ˈsɪŋnoː ˈwɪŋkeːs], Latin pronunciation: [in ok ˈsiɲo ˈvintʃes]) is a Latin phrase conventionally translated into English as "In this sign thou shalt conquer".

The Latin phrase itself renders, rather loosely, the Greek phrase "ἐν τούτῳ νίκα", transliterated as "en toútōi níka" (Greek pronunciation: [en túːtɔːi̯ níːkaː], Greek pronunciation: [en ˈtuto ˈnika]), literally meaning "in this, conquer".

History

Lucius Caecilius Firmianus Lactantius was an early Christian author (c. 240 – c. 320) who became an advisor to the first Christian Roman emperor, Constantine I (and tutor to his son), guiding the Emperor's religious policy as it developed during his reign.[1] His work De Mortibus Persecutorum has an apologetic character, but has been treated as a work of history by Christian writers. Here Lactantius preserves the story of Constantine's vision of the Chi Rho before his conversion to Christianity.[2] The full text is found in only one manuscript, which bears the title, Lucii Caecilii liber ad Donatum Confessorem de Mortibus Persecutorum.

The bishop Eusebius of Caesaria, a historian, states that Constantine was marching with his army (Eusebius does not specify the actual location of the event, but it is clearly not in the camp at Rome), when he looked up to the sun and saw a cross of light above it, and with it the Greek words "(ἐν) τούτῳ νίκα" ("In this, conquer"),[3] a phrase often rendered into Latin as in hoc signo vinces ("in this sign, you will conquer").[4]

At first, Constantine did not know the meaning of the apparition, but on the following night, he had a dream in which Christ explained to him that he should use the sign of the cross against his enemies. Eusebius then continues to describe the Labarum,[5] the military standard used by Constantine in his later wars against Licinius, showing the Chi-Rho sign. The accounts by Lactantius and Eusebius, though not entirely consistent, have been connected to the Battle of the Milvian Bridge (312 AD), having merged into a popular notion of Constantine seeing the Chi-Rho sign on the evening before the battle.

The phrase appears prominently placed as a motto on a ribbon unfurled with a passion cross to its left, beneath a window over the Scala Regia, adjacent to the equestrian statue of Emperor Constantine, in the Vatican.[6] Emperors and other monarchs, having paid respects to the Pope, descended the Scala Regia, and would observe the light shining down through the window, with the motto, reminiscent of Constantine's vision, and be reminded to follow the Cross.

The Kingdom of Portugal had used this motto since 1139, according with the legend in Lusíadas.

Ancient Egypt

At the time of Thutmose IV, in the Dream Stele erected in front of the Great Sphinx of Giza, it is described that in a hunt, the future Thutmose IV slept under the head of the Sphinx and in his dreams, the Sphinx promised him that he would be elected king if he cleared the sand that covered it and represented his image on the shields of his soldiers.

Cultural references

See also

Notes

  1. ^ "Lucius Caecilius Firmianus Lactantius". Online Catholic Encyclopedia. New Advent.
  2. ^ Roberts, Alexander; Donaldson, James, eds. (1871). "The manner in which persecutors died. Chapter 44". The works of Lactantius. Volume II. Ante-Nicene Christian Library: Translations of the writings of the Fathers. Down to A.D. 325. Vol. XXII. Edinburgh. p. 203.{{cite book}}: CS1 maint: location missing publisher (link)
  3. ^ Eusebius. "1.28". Vita Constantini (PDF). p. 944. {{cite book}}: |website= ignored (help)
  4. ^ Haaren, John H.; Poland, A. B. (2006) [1904]. Famous Men of Rome. Yesterday's Classics. p. 229. ISBN 978-159915-046-8.
  5. ^ Eusebius, Vita Constantini 1.31, p. 946.
  6. ^ Howard Hibbard (30 August 1990). Bernini. Penguin Books Limited. p. 122. ISBN 978-0-14-193542-3.
  7. ^ Chadwick, Owen. 1981. The Popes and European Revolution. Oxford University Press. ISBN 0-19-826919-6. p. 474.
  8. ^ Helene P. Kokkone; Katerina Korre-Zographou; Chrysa Daskalopoulou (1997). Ελληνικές Σημαίες, Σήματα, Εμβλήματα (in Greek). Athens: G. Tsiberiotes. ISBN 960-7795-01-6.
  9. ^ "PALL MALL IN HOC SIGNO VINCES WHEREVER PARTICULAR PEOPLE CONGREGATE - Trademark Details". Justia.
  10. ^ U.S. Customs and Border Protection, Department of Homeland Security. COPYRIGHT, TRADEMARK,AND TRADE NAME RECORDATIONS (No. 12 2015) (PDF) (Report). p. 3.
  11. ^ Elliott, Andrew B. R. (2017). Medievalism, Politics and Mass Media: Appropriating the Middle Ages in the Twenty-First Century. Medievalism Volume 10. Woodbridge: Boydell. p. 166. ISBN 978-1-84384-463-1.
  12. ^ Grierson, Philip (1982). Byzantine Coins. University of California Press. p. 111. ISBN 0-520-04897-0.

Sources

External links

Media related to In hoc signo vinces at Wikimedia Commons