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{{for multi|the town in Bangladesh|Chandal, Bangladesh||Chandal (disambiguation){{!}}Chandal}}
{{for multi|the town in Bangladesh|Chandal, Bangladesh||Chandal (disambiguation){{!}}Chandal}}


'''Chandala''' ({{lang-sa|चण्डाल}}) is a Sanskrit word for someone who deals with disposal of [[Cadaver|corpses]], and is a [[Hindu]] lower [[caste]],<ref name="Pariah">{{cite book |first=Rupa |last=Viswanath |url=https://books.google.com/books?id=EP4YBQAAQBAJ&pg=PA268 |title=The Pariah Problem: Caste, Religion, and the Social in Modern India |publisher=Columbia University Press |year=2014 |page=268 |isbn=978-0-23116-306-4}}</ref> traditionally considered to be [[untouchability|untouchable]].<ref name="Ethnicity">{{cite book|title=Ethnicity and Mobility|author=Chandrashekhar Bhat|publisher = Concept publishing|url=https://books.google.com/books?id=Qer2LrGuP44C&pg=PA3|pages=2–3|year=1984}}</ref><ref name="Michael1999">{{cite book|title=Untouchable: Dalits in Modern India|author=S. M. Michael|publisher = Lynne Rienner Publishers|url=https://books.google.com/books?id=Ur3mgfASI7AC&pg=PA3|pages=3–4|year=1999|isbn=9781555876975}}</ref>
'''Chandala''' ({{lang-sa|चण्डाल}}) is a Sanskrit word for someone who deals with the disposal of [[Cadaver|corpses]], and is a [[Hindu]] lower [[caste]],<ref name="Pariah">{{cite book |first=Rupa |last=Viswanath |url=https://books.google.com/books?id=EP4YBQAAQBAJ&pg=PA268 |title=The Pariah Problem: Caste, Religion, and the Social in Modern India |publisher=Columbia University Press |year=2014 |page=268 |isbn=978-0-23116-306-4}}</ref> traditionally considered to be [[untouchability|untouchable]].<ref name="Ethnicity">{{cite book|title=Ethnicity and Mobility|author=Chandrashekhar Bhat|publisher = Concept publishing|url=https://books.google.com/books?id=Qer2LrGuP44C&pg=PA3|pages=2–3|year=1984}}</ref><ref name="Michael1999">{{cite book|title=Untouchable: Dalits in Modern India|author=S. M. Michael|publisher = Lynne Rienner Publishers|url=https://books.google.com/books?id=Ur3mgfASI7AC&pg=PA3|pages=3–4|year=1999|isbn=9781555876975}}</ref>


== History ==
== History ==
[[Varna (Hinduism)|Varṇa]] was a hierarchical social order in ancient India, based on the [[Vedas]]. Since the Vedic corpus constitute the earliest literary source, it came to be seen as the origin of caste society. In this view of caste, ''varṇas'' were created on a particular occasion and have remained virtually unchanged. In this ordering of society, notions of purity and pollution were central, and activities were delineated in this context. ''Varṇa'' divides the society into four groups ordered in a hierarchy; beyond these, outside the system, lies a fifth group known as the ''untouchables'', of which the Chandala became a constituent part.<ref>{{cite book |title=Early India: From the Origins to AD 1300 |first=Romila |last=Thapar |authorlink=Romila Thapar |publisher=University of California Press |year=2004 |isbn=978-0-52024-225-8 |url=https://books.google.com/books?id=-5irrXX0apQC&pg=PA63 |pages=63, 511}}</ref>
[[Varna (Hinduism)|Varṇa]] was a hierarchical social order in ancient India, based primarily on the [[Dharmashastras]]. However, since the Vedic corpus constitute the earliest literary source, it came to be seen as the origin of caste society. In this view of caste, ''varṇas'' were created on a particular occasion and have remained virtually unchanged. Historically this order of society, notions of purity and pollution were central, and activities were delineated in this context. ''Varṇa'' divides the society into four groups ordered in a hierarchy; beyond these, outside the system, lies a fifth group known as the ''untouchables'', of which the Chandala became a constituent part.<ref>{{cite book |title=Early India: From the Origins to AD 1300 |first=Romila |last=Thapar |authorlink=Romila Thapar |publisher=University of California Press |year=2004 |isbn=978-0-52024-225-8 |url=https://books.google.com/books?id=-5irrXX0apQC&pg=PA63 |pages=63, 511}}</ref>


The first mention of the fourfold ''varṇa'' division is found in the later ''Rigveda''. Vedic literature also mentions some groups, such as Ayogava, Chandala, Nishada and Paulkasa, which were outside the four-''varṇa'' classification. They were referred to as belonging to the "'''panchama varṇa'''" or ''panchamas'', meaning fifth. The ''Yajur-veda'' mentions their degradation from the ''varṇa'' classes, mentioning the Chandala group in particular, who were said to be the untouchable class of people born of the union between a Shudra male and a Brahmin female.<ref name="Ethnicity"/>
The first mention of the fourfold ''varṇa'' division is found in the later ''Rigveda''. Vedic literature also mentions some groups, such as Ayogava, Chandala, Nishada, and Paulkasa, which were outside the four-''varṇa'' classification. They were referred to as belonging to the "'''panchama varṇa'''" or ''panchamas'', meaning fifth. The ''Yajur-Veda'' mentions their degradation from the ''varṇa'' classes, mentioning the Chandala group in particular, who were said to be the untouchable class of people born of the union between a Shudra male and a Brahmin female.<ref name="Ethnicity"/>


There are frequent references to the forest-dwellers in the post-Rigvedic literature; the Chandalas were one of these primitive people, who belonged to the fringes of the society.
There are frequent references to the forest-dwellers in the post-Rigvedic literature; the Chandalas were one of these primitive people, who belonged to the fringes of the society.

Revision as of 04:18, 22 January 2024

For the town in Bangladesh, see Chandal, Bangladesh. For other uses, see Chandal.

Chandala (Sanskrit: चण्डाल) is a Sanskrit word for someone who deals with the disposal of corpses, and is a Hindu lower caste,[1] traditionally considered to be untouchable.[2][3]

History

Varṇa was a hierarchical social order in ancient India, based primarily on the Dharmashastras. However, since the Vedic corpus constitute the earliest literary source, it came to be seen as the origin of caste society. In this view of caste, varṇas were created on a particular occasion and have remained virtually unchanged. Historically this order of society, notions of purity and pollution were central, and activities were delineated in this context. Varṇa divides the society into four groups ordered in a hierarchy; beyond these, outside the system, lies a fifth group known as the untouchables, of which the Chandala became a constituent part.[4]

The first mention of the fourfold varṇa division is found in the later Rigveda. Vedic literature also mentions some groups, such as Ayogava, Chandala, Nishada, and Paulkasa, which were outside the four-varṇa classification. They were referred to as belonging to the "panchama varṇa" or panchamas, meaning fifth. The Yajur-Veda mentions their degradation from the varṇa classes, mentioning the Chandala group in particular, who were said to be the untouchable class of people born of the union between a Shudra male and a Brahmin female.[2]

There are frequent references to the forest-dwellers in the post-Rigvedic literature; the Chandalas were one of these primitive people, who belonged to the fringes of the society.

In India, except Bengal, Chandal is also used as a pejorative reference to a mean or low person.[1][5]

Reference by travelers to India

During his travel across India in the 4th-5th centuries CE, Chinese traveler Faxian mentioned Chandalas while talking about the people of India:

Throughout the whole country the people do not kill any living creature, nor drink intoxicating liquor, nor eat onions or garlic. The only exception is that of the Chandalas. That is the name for those who are (held to be) wicked men, and live apart from others. ... In that country they do not keep pigs and fowls, and do not sell live cattle; in the markets there are no butchers' shops and no dealers in intoxicating drink. In buying and selling commodities they use cowries. Only the Chandalas are fishermen and hunters, and sell flesh meat.[6][7]

See also

References

  1. ^ a b Viswanath, Rupa (2014). The Pariah Problem: Caste, Religion, and the Social in Modern India. Columbia University Press. p. 268. ISBN 978-0-23116-306-4.
  2. ^ a b Chandrashekhar Bhat (1984). Ethnicity and Mobility. Concept publishing. pp. 2–3.
  3. ^ S. M. Michael (1999). Untouchable: Dalits in Modern India. Lynne Rienner Publishers. pp. 3–4. ISBN 9781555876975.
  4. ^ Thapar, Romila (2004). Early India: From the Origins to AD 1300. University of California Press. pp. 63, 511. ISBN 978-0-52024-225-8.
  5. ^ Biswas, A. K. (2000). The Namasudras of Bengal: profile of a persecuted people. Blumoon Books. p. viii. ISBN 9788187190431. Though he is physically almost practically unknown, save and except in Bengal, calling someone a Chandal is the ultimate insult and humiliation of a Hindu anywhere under the sun.
  6. ^ Faxian (1886). "On To Mathura Or Muttra. Condition And Customs Of Central India; Of The Monks, Viharas, And Monasteries.". A Record of Buddhistic Kingdoms. Translated by Legge, James.
  7. ^ Bodhipaksa (2016). Vegetarianism. Windhorse. ISBN 978-19093-14-740.

Further reading

  • Anna Dallapiccola, Dictionary of Hindu Lore and Legend, Thames & Hudson, 2004 ISBN 0-500-51088-1
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