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:See also [[WP:POPCULTURE]]:
:See also [[WP:POPCULTURE]]:
:{{tq2|Although some references may be plainly verified by primary sources, <u>this does not demonstrate the significance of the reference</u>. Furthermore, when the primary source in question only presents the reference, interpretation of this may constitute original research where the reference itself is ambiguous. <u>If a cultural reference is genuinely significant it should be possible to find a reliable secondary source that supports that judgment</u>. Quoting a respected expert attesting to the importance of a subject as a cultural influence is encouraged. Absence of these secondary sources should be seen as a sign of limited significance, not an invitation to draw inference from primary sources.}}
:{{tq2|Although some references may be plainly verified by primary sources, <u>this does not demonstrate the significance of the reference</u>. Furthermore, when the primary source in question only presents the reference, interpretation of this may constitute original research where the reference itself is ambiguous. <u>If a cultural reference is genuinely significant it should be possible to find a reliable secondary source that supports that judgment</u>. Quoting a respected expert attesting to the importance of a subject as a cultural influence is encouraged. Absence of these secondary sources should be seen as a sign of limited significance, not an invitation to draw inference from primary sources.}}
:My interpretation of that is that here, a high quality reliable source ([[WP:HQRS]]) should mention your series. The best such source would be a discussion in a journal of classical reception or chapter in a biography on the topic of how Sertorius has been seen in following centuries. See eg {{section link|Marcus Junius Brutus|Legacy}} which is based largely on the discussion of Brutus' legacy and reception thereof in Tempest ''Brutus: the noble conspirator'' (2017). The works that are mentioned in such a source would be the ones worth including. [[User:Ifly6|Ifly6]] ([[User talk:Ifly6#top|talk]]) 20:15, 28 July 2024 (UTC)
:My interpretation of that is that here, a high quality reliable source ([[WP:HQRS]]) should mention your series. The best such source would be a discussion in a journal of classical reception or chapter in a biography on the topic of how Sertorius has been seen in following centuries. See eg {{section link|Marcus Junius Brutus|Legacy}} which is based largely on the discussion of Brutus' legacy and reception thereof in Tempest ''Brutus: the noble conspirator'' (2017). The works that are mentioned in such a source would be the ones worth including.

{{small|(edit)}} I also recognise that there could be the prima facie appearance that I had it out for your specific series alone, since the other fictional entries. Deletion of the sentence emerged from citation clean up and not anything directed to your work specifically. I think the way to resolve that is to remove the uncited section {{section link|Quintus Sertorius|In fiction}}. I will do that shortly. [[User:Ifly6|Ifly6]] ([[User talk:Ifly6#top|talk]]) 20:15, 28 July 2024 (UTC)

Revision as of 20:21, 28 July 2024

Barnstar

The Original Barnstar
For all your contributions relating to the topic of Rome, commendable for both their quality and quantity. Avilich (talk) 22:57, 17 August 2022 (UTC)[reply]
Thank you! Ifly6 (talk) 00:06, 18 August 2022 (UTC)[reply]
That was quick, congrats on the GA for Catilinarian consp. Avilich (talk) 03:41, 22 August 2022 (UTC)[reply]
Thanks! Ifly6 (talk) 14:20, 22 August 2022 (UTC)[reply]

A barnstar for you!

The Writer's Barnstar
For bringing Catilinarian conspiracy to GA, at long-last. Great work! Iazyges Consermonor Opus meum 23:47, 21 August 2022 (UTC)[reply]

A barnstar for you!

The Teamwork Barnstar
Here is the award you deserve for doing the most detailed GAN review by a new reviewer in the last month, in my view, at Talk:Battle of New Carthage/GA1. (t · c) buidhe 22:07, 24 April 2023 (UTC)[reply]

Tenney Frank at Demography of the Roman Empire

There's a broader issue at Demography of the Roman Empire#Sepulchary inscriptions which you might be able to help with. It was[1] and still is based only on Tenney Frank's 1916 paper Race Mixture in the Roman Empire. I corrected some details (columbaria aren't burials, and so on) and made Frank's stance more clear, but maybe that's not for the best. Any thoughts, ways forward? NebY (talk) 16:55, 18 May 2024 (UTC)[reply]

My first thought is to check for anything relevant in A Companion to Ethnicity in the Ancient Mediterranean. There's also the possibility that one might just want to rewrite the whole thing because people now use archaeological remains to do this sort of thing instead of hoping beyond hope that names (a proxy) inscribed on tombs, graves, etc (expensive and selective) reflect actual population (not observed). Just by way of example, this PhD dissertation I found in like 20 seconds uses a variety of modern skeletal and dental methods to assess human mobility. https://cdr.lib.unc.edu/concern/dissertations/qn59q476k. Ifly6 (talk) 19:34, 18 May 2024 (UTC)[reply]
Thanks. It seems I have access to the Companion via the Wikipedia Library, so that can go on the list. Nice point about the selective nature of inscriptions. We do have Demography of the Roman Empire#Genetic studies which has suffered a lot of edit-warring and is I think still based entirely on primary sources that don't pay much attention to whether their finds are representative - one of the questions I raised at Talk:Demography of the Roman Empire#Genetic studies, unanswered as yet. That dental study looks very much like, may actually be the one, that was being used in some WP articles a few years ago to state that the great majority of the population of post-Republican Rome were ethnically Italian, based on dentition found in two cemeteries. NebY (talk) 18:34, 20 May 2024 (UTC)[reply]

Feedback request: History and geography request for comment

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Feedback request: History and geography request for comment

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An automated process has detected that when you recently edited Publius Clodius Pulcher, you added links pointing to the disambiguation pages Cato and Gaius Cato.

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 Fixed Ifly6 (talk) 13:32, 12 June 2024 (UTC)[reply]

An automated process has detected that when you recently edited Lycurgus, you added a link pointing to the disambiguation page Numa.

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 Fixed Ifly6 (talk) 13:32, 12 June 2024 (UTC)[reply]

“Obscure in fiction”

Hey Ifly6,

I saw you’ve been doing a lot of work to clean up the Quintus Sertorius wiki page. First off, thank you for that. I’m really enjoying the improvements.

I did have one question for you. I saw that you removed The Sertorius Scrolls from the fiction section for “obscure in fiction”. I am the author, and wouldn’t have noticed had I not looked to see if anyone had added my latest book in the series.

I’m curious about your criteria for deciding what’s obscure and what isn’t. I’ve sold over 200,000 copies in the series thus far, and I’ve achieved placement on numerous best sellers lists for each book in the series.

I wasn’t the one who added the citation and I’m not offended that it was removed, just curious what the criteria wiki editors might be looking at in terms of sales or cultural relevance.

Thank you again for your work on the page. As someone who has dedicated his career to the legacy of Quintus Sertorius it means a lot to me. If you would ever be willing to offer feedback or historical insight to an author, I would be happy to share my email. Thank you.

Vincent B. Davis II Author of The Sertorius Scrolls Vincentbdavisii (talk) 19:20, 28 July 2024 (UTC)[reply]

Addition of your content under such circumstances is likely WP:COI. I'm not very familiar with Wikipedia's COI policies and guidelines on this exact topic but I believe per WP:COIE any edits you make on the topic must be independent. As to the content itself, which I am more familiar with, I side with MOS:POPCULT:

A Wikipedia article may include a subject's cultural impact by summarizing its coverage in reliable secondary or tertiary sources (e.g., a dictionary or encyclopedia). A source should cover the subject's cultural impact in some depth; it should not be a source that merely mentions the subject's appearance in a movie, song, television show, or other cultural item.

See also WP:POPCULTURE:

Although some references may be plainly verified by primary sources, this does not demonstrate the significance of the reference. Furthermore, when the primary source in question only presents the reference, interpretation of this may constitute original research where the reference itself is ambiguous. If a cultural reference is genuinely significant it should be possible to find a reliable secondary source that supports that judgment. Quoting a respected expert attesting to the importance of a subject as a cultural influence is encouraged. Absence of these secondary sources should be seen as a sign of limited significance, not an invitation to draw inference from primary sources.

My interpretation of that is that here, a high quality reliable source (WP:HQRS) should mention your series. The best such source would be a discussion in a journal of classical reception or chapter in a biography on the topic of how Sertorius has been seen in following centuries. See eg Marcus Junius Brutus § Legacy which is based largely on the discussion of Brutus' legacy and reception thereof in Tempest Brutus: the noble conspirator (2017). The works that are mentioned in such a source would be the ones worth including.

(edit) I also recognise that there could be the prima facie appearance that I had it out for your specific series alone, since the other fictional entries. Deletion of the sentence emerged from citation clean up and not anything directed to your work specifically. I think the way to resolve that is to remove the uncited section Quintus Sertorius § In fiction. I will do that shortly. Ifly6 (talk) 20:15, 28 July 2024 (UTC)[reply]