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[[Category:1962 in law]]
[[Category:1962 in law]]
[[Category:Atheism]]
[[Category:United States First Amendment case law]]
[[Category:United States First Amendment case law]]
[[Category:United States Supreme Court cases]]
[[Category:United States Supreme Court cases]]

Revision as of 04:59, 26 May 2008

Engel v. Vitale
Argued April 3, 1962
Decided June 25, 1962
Full case nameSteven I. Engel, et al. v. William J. Vitale, Jr., et al.'
Citations370 U.S. 421 (more)
82 S. Ct. 1261; 8 L. Ed. 2d 601; 1962 U.S. LEXIS 847; 20 Ohio Op. 2d 328; 86 A.L.R.2d 1285
Case history
Prior191 N.Y.S.2d 453 (Sup. Ct. 1959), aff'd, 206 N.Y.S.2d 183 (App. Div. 1960), aff'd, 176 N.E.2d 579 (N.Y. 1961)
Subsequent186 N.E.2d 124 (N.Y. 1962)
Holding
Government-directed prayer in public schools, even if it is denominationally neutral and non-mandatory, violates the Establishment Clause of the First Amendment.
Court membership
Chief Justice
Earl Warren
Associate Justices
Hugo Black · Felix Frankfurter
William O. Douglas · Tom C. Clark
John M. Harlan II · William J. Brennan Jr.
Potter Stewart · Byron White
Case opinions
MajorityBlack, joined by Warren, Douglas, Clark, Harlan, Brennan
DissentStewart
Frankfurter and White took no part in the consideration or decision of the case.
Laws applied
U.S. Const. amend. I

Engel v. Vitale, 370 U.S. 421 (1962), was a landmark United States Supreme Court case that determined that it is unconstitutional for state officials to compose an official school prayer and require its recitation in public schools.

Background of the case

The case was brought by the parents of public school students in New Hyde Park, New York who complained the prayer to "Almighty God" contradicted their religious beliefs. They were supported by groups opposed to the school prayer including rabbinical organizations, Ethical Culture, and Judaic organizations. The prayer in question was:

Almighty God, we acknowledge our dependence upon Thee, and we beg Thy blessings upon us, our parents, our teachers and our country. Amen.

The plaintiffs argued that opening the school day with such a prayer (even if students are not required to recite it) violates the Establishment Clause of the First Amendment to the United States Constitution (as applied to the states through the Fourteenth), which says, "Congress shall make no law respecting an establishment of religion." The governments of twenty-two states[1] signed on to an amicus curiae brief urging affirmance of the New York Court of Appeals decision that upheld the constitutionality of the prayer. The American Ethical Union, the American Jewish Committee, and the Synagogue Council of America each submitted briefs urging the Court to instead reverse and rule that the prayer was unconstitutional.

The Court's decision

The court decided that government-directed prayer in public schools was an unconstitutional violation of the Establishment Clause. This was decided in a vote of 6-1, because before the decision could be announced, Justice Frankfurter suffered a cerebral stroke that forced him to retire, and Charles Whittaker resigned in March 1962.

Black's majority opinion

Justice Hugo Black argued the importance of separation between church and state by giving a lengthy history of the issue, beginning with the sixteenth century in England. He then claimed the prayer is a religious activity by the very nature of it being a prayer. The majority further ruled that prescribing such a religious activity for school children violates the Establishment Clause. The program, created by government officials to promote a religious belief, is therefore impermissible.

In response to the defendant's claims that: (a) people respect any specific established religion; and (b) the prayer is voluntary, Black's opinions held that neither of these claims frees it from contradicting the Establishment Clause. The opinion held that the fact that it promotes a religion is sufficient to conclude it is in violation, even if that promotion is not coercive. Furthermore, the opinion held that the fact that the prayer is vaguely worded enough not to promote any particular religion is not a sufficient defense, as it still promotes a family of religions (those that recognize "Almighty God"), which is also a violation of the Establishment Clause.

Stewart's dissent

In his dissent, Stewart argued that the majority's background narratives regarding England, the Book of Common Prayer, and the separation of church and state are irrelevant since England had then and has now an established religion. He said nobody is trying to establish a state church, as England had done; rather, the real issue is whether they will prohibit those who want to begin their day at school with prayer from doing so. Moreover, he argued that phrases like "the wall of separation" are nowhere in the Constitution and Black used them uncritically.

Stewart then listed the religious references present at the top of all three branches of the federal government and on American coins, in the National Anthem, in the Pledge of Allegiance, and in one of the court's recent decisions (Zorach v. Clauson). He argued that neither these examples, nor the voluntary prayer in New York established a religion.

Subsequent history

Engel became the basis for several subsequent decisions limiting government-directed prayer in school. In Wallace v. Jaffree (1985), the Supreme Court ruled Alabama's law permitting one minute for prayer or meditation was unconstitutional. In Lee v. Weisman (1992), the court prohibited clergy-led prayer at high school graduation ceremonies. Lee v. Weisman, in turn, was a basis for Santa Fe ISD v. Doe (2000), in which the Court extended the ban to school sanctioning of student-led prayer at high school football games.

See also

References

  1. ^ The amicus curiae was joined by the attorney generals of Arizona, Arkansas, Connecticut, Florida, Georgia, Idaho, Indiana, Kansas, Louisiana, Maryland, Mississippi, Nevada, New Hampshire, New Jersey, New Mexico, North Dakota, Pennsylvania, Rhode Island, South Carolina, South Dakota, Texas, and West Virginia.