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\hey mom.
In the Narnia cycle, parts of ''[[The Lion, the Witch and the Wardrobe]]'' are loosely based on motifs from the [[Gospel]]s, and ''[[The Magician's Nephew]]'' on Genesis. ''The Last Battle'' completes the cycle and is based on Christian doctrines of the end of the world, judgment, Heaven, death and [[afterlife]], many found in the book of [[Revelation]]. The exposition of theological points is more laboured than in some of the earlier books, and the overall tone is darker.

The time that they are in represents what some Christians interpret as the [[Tribulation]]. The ape Shift represents the [[Antichrist]], and his rule resembles modern [[totalitarianism]]. His claim that "true freedom means doing what I tell you" is based on [[Jean-Jacques Rousseau|Rousseau]]'s "[[General will|General Will]]". In one of the most moving parts of the book, Tirian and the Unicorn, while still believing in the ape's Aslan, agonize over the fact that he is apparently commanding evil, "as if the sun rose one day, and it was a black sun".

The Calormene chief may represent the False Prophet in Christian Apocalyptic prophecies. Tash also represents the Devil (called the dragon in Revelation) in the sense that the Antichrist compares him to God, and the people following him accept it and give him praise as 'Tashlan'. The destruction of the world, Narnia, the children, the Talking Beasts, and all that entered Aslan's Country represents the destruction of the old heaven and earth and the creation of the new one, as told of in the Book of Revelation, a Christian text. Furthermore, the appearance of Father Time in the Dead Narnia could be a representation of the fact that there is no time in Aslan's Country (Heaven), and thus another Christian reference.

There is also a point where one soldier of Calormen is found in Aslan's Country. The soldier's name is Emmeth. Emmeth is confused in Aslan's Country, because he had served Tash faithfully and believed in him and been a good man by how he grew up, and yet was forgiven by Aslan, saying that 'all service done unto Tash has been done unto me'. This shows an interesting balance on the question of the relation of different religions, a position known as [[Soteriology|soteriological inclusivism]]: while men of different religions may share in the Kingdom of Heaven if they receive spiritual truth instead of rejecting it, that does not imply the equal truth of those religions (a position of religious pluralism, which Lewis rejected). The selling of the Narnians into slavery is also possibly metaphorical. It could possibly be a reference to the crossing of the Kings over the dried Euphrates in Revelation, because afterwards good and evil have their final battle in Narnia. It could also possibly be a reference to the Mark of the Beast, because those who believed this was Aslan's will (to be sold into slavery) went willingly.


Lewis has been criticised by [[Philip Pullman]] and others (notably [[Neil Gaiman]] and [[J.K. Rowling]]) in the short story "The Problem of Susan" over the values conveyed by ''The Last Battle''. In particular, Gaiman is critical of how [[Susan Pevensie]], one of the children who appeared in previous stories, is described as "no longer a friend of Narnia" as she is interested only in "nylons, lipstick and invitations". Among others, fan-magazine editor Andrew Rilstone opposes this view, arguing that the "lipsticks, nylons and invitations" quote is taken out of context. They maintain that in ''The Last Battle'', Susan is excluded from Narnia explicitly because she no longer believes in it. At the end of ''The Last Battle'' Susan is still alive and may end up rejoining her family. Moreover, Susan's adulthood and sexual maturity are portrayed in a positive light in ''The Horse and His Boy'', and therefore are argued to be unlikely reasons for her exclusion from Narnia.
Lewis has been criticised by [[Philip Pullman]] and others (notably [[Neil Gaiman]] and [[J.K. Rowling]]) in the short story "The Problem of Susan" over the values conveyed by ''The Last Battle''. In particular, Gaiman is critical of how [[Susan Pevensie]], one of the children who appeared in previous stories, is described as "no longer a friend of Narnia" as she is interested only in "nylons, lipstick and invitations". Among others, fan-magazine editor Andrew Rilstone opposes this view, arguing that the "lipsticks, nylons and invitations" quote is taken out of context. They maintain that in ''The Last Battle'', Susan is excluded from Narnia explicitly because she no longer believes in it. At the end of ''The Last Battle'' Susan is still alive and may end up rejoining her family. Moreover, Susan's adulthood and sexual maturity are portrayed in a positive light in ''The Horse and His Boy'', and therefore are argued to be unlikely reasons for her exclusion from Narnia.

Revision as of 04:22, 13 October 2009

The Last Battle
Cover of first edition (hardcover)
AuthorC. S. Lewis
Original titleThe Last Battle
IllustratorPauline Baynes
LanguageEnglish
SeriesThe Chronicles of Narnia
GenreFantasy, Children's Literature
PublisherThe Bodley Head
Publication date
1956
Publication placeUnited Kingdom
Media typePrint (hardcover and paperback)
Pages228 pages
ISBN011196103589 Parameter error in {{ISBNT}}: length
Preceded byThe Magician's Nephew 

The Last Battle is the seventh and final novel in The Chronicles of Narnia series by C. S. Lewis. Lewis was awarded the Carnegie Medal for the book in 1956.

Plot summary

In The Last Battle, Lewis brings The Chronicles of Narnia to an end. The book deals with the end of time in the old Narnia and sums up the series by linking the experience of the human children in Narnia with their lives in their original world.

The story begins during the reign of the last king of Narnia, King Tirian, great-grandson of the great-grandson of Rilian, son of King Caspian X. Narnia has experienced a long period of peace and prosperity begun during the reign of King Caspian X. The book begins as a Centaur, Roonwit, comes to warn Tirian strange and evil things are happening to his land and that the stars portend ominous developments.

An ape named Shift has persuaded a well-meaning but simple donkey called Puzzle to dress in a lion's skin, and pretend to be the Great Lion Aslan. Puzzle, though reluctant, is tricked by Shift's assertion that it is not Shift but Aslan himself who is making the request of Puzzle. Shift, using Puzzle as his pawn, convinces the Narnians, both human and animal, that he speaks for Aslan. Once the Narnians have been convinced that Aslan has returned, Shift orders the Narnians to work for the Calormenes, and to cut down talking trees for lumber. The money will be paid into "Aslan's" treasury, held by Shift, on the pretext that it will be used for the good of the Narnians.

King Tirian and his friend Jewel the Unicorn at first also believe the rumors of Aslan's return, but realize the lie when they hear Shift telling the Narnians that Aslan and the Calormene god Tash are one and the same. When Tirian accuses the ape of lying, the Calormenes overpower the king and bind him to a tree. He calls on Aslan for help, and receives a vision of Digory Kirke, Polly Plummer, Peter Pevensie, Edmund Pevensie, Eustace Scrubb, Lucy Pevensie and Jill Pole, though he does not know who they are. The people in the room can also see him and, though Tirian can't speak to them, they guess that he's a messenger from Narnia. A few minutes later by Narnian time, Jill and Eustace arrive in Narnia. They release the King and rescue Jewel and Puzzle. A band of dwarfs are also rescued, but because their faith in Aslan has been shattered, they refuse to help, claiming "The dwarfs are for the dwarfs." Only one dwarf, Poggin, is faithful to Tirian, Aslan and Narnia and he joins them. Tirian and his small loyal force prepare to fight the Calormenes.

As the battle progresses, all of the animals are killed (many by the dwarfs, who attack both sides) and Eustace, Jill, and Poggin are thrown into the stable where the false Aslan was kept. Tirian, earlier on, had thrown Shift into the stable and Tash, who now haunted the stable, swallowed the ape whole. After Eustace, Jill, and Poggin are dragged into the stable, Tirian, left alone and fighting for his life, drags Rishda Tarkaan, the leader of the Calormenes, into the stable. Much to the Calormen leader's surprise and terror, a very real Tash appears, and snatches him up under an arm. Peter, Edmund, Eustace, Lucy, Jill, Polly, and Digory appear before them, (Susan does not appear in Narnia because she has stopped believing in it, thinking of it only as some silly childhood game) and Peter orders Tash to leave. Aslan appears and as they watch at the stable door, all of the people and animals, including those who had previously died, gather outside the barn and are judged by Aslan. Those who have been loyal to Aslan, or to the morality upheld by Narnians, join Aslan in Aslan's Country. Those who have opposed or deserted him do not pass through the door, rather, they become ordinary non-talking animals and fade into shadow and vanish to a fate unknown even to C.S. Lewis. As the children watch, all the vegetations are eaten by dragons, salamanders, and giant lizards and Father Time calls all the stars down from the skies into the sea, which rises to cover Narnia. Peter closes the door, and Aslan leads them away to his country, which is revealed to be the "real" Narnia (the one the Narnians had previously inhabited was only a copy). Here they meet the deceased characters from all the preceeding novels, and the series ends with the revelation that "for them, it was only the beginning of the true story, which goes on forever, and in which every chapter is better than the one before."

Commentary

\hey mom.

Lewis has been criticised by Philip Pullman and others (notably Neil Gaiman and J.K. Rowling) in the short story "The Problem of Susan" over the values conveyed by The Last Battle. In particular, Gaiman is critical of how Susan Pevensie, one of the children who appeared in previous stories, is described as "no longer a friend of Narnia" as she is interested only in "nylons, lipstick and invitations". Among others, fan-magazine editor Andrew Rilstone opposes this view, arguing that the "lipsticks, nylons and invitations" quote is taken out of context. They maintain that in The Last Battle, Susan is excluded from Narnia explicitly because she no longer believes in it. At the end of The Last Battle Susan is still alive and may end up rejoining her family. Moreover, Susan's adulthood and sexual maturity are portrayed in a positive light in The Horse and His Boy, and therefore are argued to be unlikely reasons for her exclusion from Narnia.

Additionally, Lewis supporters cite the positive roles of women in the series, including Jill Pole in The Silver Chair, Aravis Tarkheena in The Horse and His Boy, Polly Plummer in The Magician's Nephew, and particularly Lucy Pevensie in The Lion, the Witch and the Wardrobe. Jacobs asserts that Lucy is the most admirable of the human characters, and that, in general, the girls come off better than the boys through the stories.[1][2][3]

Accusations of racism stem from the perception that the Calormenes, the enemies of Narnia, are caricatures of Islamic culture. They are dark-skinned, wear turbans and live in an arid land south of Narnia. In contrast, the humans of Narnia are light-skinned. The Calormenes are seen as repulsive, dirty people who follow the god Tash, a satanic figure that takes away the souls of the wicked characters and demands evil deeds as a service to him. It is worth noting that while most of the protagonists in the Chronicles are light-skinned, the dark-skinned people are not seen as entirely evil. Some Narnians are evil, and some Calormenes are good. In fact, one of the better-developed characters in The Last Battle is an emphatically good Calormene, Emeth, whose name is the Hebrew word for "truth" (אמת).

The train accident, described in chapters 5 and 13 of The Last Battle, in which the characters from our world (Peter, Edmund, Lucy, Digory, and Polly) perish has several parallels to the Sutton Coldfield rail crash that took place on January 23, 1955. In both cases, a passenger train bound for Bristol derailed while entering a station around a curve at excessive speed, causing several fatalities. In Lewis’ chronology of Narnian events, however, the train derailment in The Last Battle took place in 1949.

Film, television, or theatrical adaptations

20th Century Fox and Walden Media currently plans to make The Chronicles of Narnia: The Last Battle in the future.

Focus on the Family Radio Theatre has created an audio version of "The Last Battle."

Notes

  1. ^ Jacobs, Alan (2005-12-04). "The professor, the Christian, and the storyteller". The Boston Globe. Retrieved 2008-10-28.
  2. ^ Anderson. "The Problem of Susan".
  3. ^ Rilstone, "Lipstick on My Scholar".

References

Further reading

External links

Awards
Preceded by Carnegie Medal recipient
1956
Succeeded by