Old Earth creationism: Difference between revisions
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The framework interpretation (or framework hypothesis) notes that there is a pattern or "framework" present in the Genesis account and that, because of this, the account may not have been intended as a strict chronological record of creation. Instead, the creative events may be presented in a topical order. This view is broad enough that proponents of other old earth views (such as many Day-Age creationists) have no problem with many of the key points put forward by the hypothesis, though they might believe that there ''is'' a certain degree of chronology present. |
The framework interpretation (or framework hypothesis) notes that there is a pattern or "framework" present in the Genesis account and that, because of this, the account may not have been intended as a strict chronological record of creation. Instead, the creative events may be presented in a topical order. This view is broad enough that proponents of other old earth views (such as many Day-Age creationists) have no problem with many of the key points put forward by the hypothesis, though they might believe that there ''is'' a certain degree of chronology present. |
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Current WatchTower now accepts this view noting that processes of one day continued into following days, (whether it be physics, or the creation of life) while |
Current WatchTower now accepts this view noting that processes of one day continued into following days, (whether it be physics, or the creation of life) while they continue accepting the GAP view, and stay hushed on the 7000-years per day view though accepting it as progressive in a framework view. |
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===Day-Age Creationism === |
===Day-Age Creationism === |
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Old Earth creationism (OEC) is an umbrella term for a number of types of creationism, including Gap creationism and Progressive creationism. Their worldview is typically more compatible with mainstream scientific thought on the issues of geology, cosmology and the age of the Earth, in comparison to Young Earth creationism; however, they still generally take the accounts of creation in Genesis more literally than theistic evolution (also known as evolutionary creationism) in that OEC rejects the scientific consensus accepting evolution.[1]
Types of Old Earth Creationism
Gap Creationism
Gap creationism states that life was immediately and recently created on a pre-existing old Earth. One variant rests on a rendering of Genesis 1:1-2 as:
"In the beginning ... the earth was formless and void."
This is taken by Gap creationists to imply that the earth already existed prior to Day One, but had passed into decay during an earlier age of existence, and was now being "shaped anew". This view is more consistent with mainstream science with respect to the age of the Earth, but still often resembles Young Earth creationism in many respects (often seeing the "days" of Genesis 1 as being 24-hour days). This view was popularized in 1909 by the Scofield Reference Bible. The WatchTower took this view as Creation preceding 6 days of 7000 years to change a global ocean into Life, with man now living 6000 years of the 7th day awaiting 1000 years of Jesus.
Progressive Creationism
Progressive Creationism is the religious belief that God allows certain natural process (such as gene mutation and natural selection) to affect the development of life, but has also directly intervened at key moments in life’s history to guide those processes or, in some views, create new species altogether (often to replenish the earth).
This view of creationism allows for and accepts fluctuation within defined species but rejects transitional evolution as a viable mechanism to create a gradual ascent from unicellular organisms to advanced life. Progressive creationists point to multiple destructive events in the Earth's history (such as meteoric impacts and large-scale global volcanic activity) and geological evidence for rapid subsequent speciation as evidence for distinct, typically limited intervention by a Creator. This view can be applied (as it often is) to virtually any of the other Old Earth views. This view was accepted by the Watchtower presidents Rutherford and Knorr in which previous global destructions existed before Adam during the days of Creation (7000 years each) fossilizing animals each time, as well as cataclysms before Day One (without life).
Approaches to Genesis 1
Old Earth creationists may approach the creation accounts of Genesis in a number of different ways.
The Framework interpretation
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The framework interpretation (or framework hypothesis) notes that there is a pattern or "framework" present in the Genesis account and that, because of this, the account may not have been intended as a strict chronological record of creation. Instead, the creative events may be presented in a topical order. This view is broad enough that proponents of other old earth views (such as many Day-Age creationists) have no problem with many of the key points put forward by the hypothesis, though they might believe that there is a certain degree of chronology present.
Current WatchTower now accepts this view noting that processes of one day continued into following days, (whether it be physics, or the creation of life) while they continue accepting the GAP view, and stay hushed on the 7000-years per day view though accepting it as progressive in a framework view.
Day-Age Creationism
Day-Age Creationism is an effort to reconcile the literal Genesis account of Creation with modern scientific theories on the age of the Universe, the Earth, life, and humans. It holds that the six days referred to in the Genesis account of creation are not ordinary 24-hour days, but rather are much longer periods (of thousands or millions of years). The Genesis account is then interpreted as an account of the process of cosmic evolution, providing a broad base on which any number of theories and interpretations are built. Proponents of the Day-Age Theory can be found among theistic evolutionists and progressive creationists.
The Day-Age Theory tries to reconcile these views by arguing that the Creation "days" were not ordinary 24-hour days, but actually lasted for long periods of time—or as the theory's name implies: the "days" each lasted an age. Most advocates of Old Earth creationism hold that the six days referred to in the creation account given in Genesis are not ordinary 24-hour days, as the Hebrew word for "day" (yom) can be interpreted in this context to mean a long period of time (thousands or millions of years) rather than a 24-hour day.[2] According to this view, the sequence and duration of the Creation "days" is representative or symbolic of the sequence and duration of events that scientists theorize to have happened, such that Genesis can be read as a summary of modern science, simplified for the benefit of pre-scientific humans.
In a variant of this old Earth view of Creationism, Jehovah's Witnesses stated in a 1985 book that Genesis shows the correct order against enormous odds. TalkOrigins archive states that this shows an incorrect order of events, the odds are incorrectly calculated, and the order shown contradicts what Genesis says.[3]
Cosmic Time
Gerald Schroeder puts forth a view which tries to reconcile 24-hour creation days with an age of billions of years for the universe by noting, as creationist Phillip E. Johnson summarizes in his article What Would Newton Do?: "the Bible speaks of time from the viewpoint of the universe as a whole, which Schroeder interprets to mean at the moment of 'quark confinement,' when stable matter formed from energy early in the first second of the big bang."[4] Schroeder calculates that a period of six days under the conditions of quark confinement, when the universe was approximately a trillion times smaller and hotter than it is today is equal to fifteen billion years of earth time today. This is all due to space expansion after quark confinement.[5] Thus Genesis and modern physics are reconciled. Hugh Ross's Reasons to Believe claims that Schroeder puts the creation of the Earth approximately eight billion years earlier than modern scientific theories and it may be incorrect with respect to the viewpoint of creation.[6] Schroeder, though, states in an earlier book, Genesis and the Big Bang, that the Earth and solar system is some "4.5 to 5 billion years" old[7] and also states in a later book, The Science of God, that the Sun is 4.6 billion years old.[8]
The Biblical Flood according to Old Earth Creationism
Old Earth Creationists reject flood geology,[9][10] a position which leaves them open to accusations that they thereby reject the infallibility of scripture (which states that the Genesis flood covered the whole of the earth).[11] In response, Old Earth Creationists cite verses in the Bible where the words "whole" and "all" clearly require a contextual interpretation.[12][13] Old Earth creationists generally believe that the human race was localised around the Middle East at the time of the Genesis flood,[14] a position which is in conflict with the Out of Africa theory.
Old Earth creationist organizations
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- Answers in Creation (AIC) is a privately held non-profit organization founded in 2003.[15] AIC is a web-based creation science ministry with a focus on challenging Young Earth Creationism.[16]
- Reasons to Believe was started by Hugh Ross.
Criticism
Many secularists and theistic evolutionists criticize Old Earth Creationism for rejecting evolution while Young Earth Creationists believe Old Earth creationists do not take the Bible literally enough.
See also
- American Scientific Affiliation, an affiliation of Christians who are also scientists
- Young Earth Creationism, a competing viewpoint
- Day-Age Creationism
- Progressive creationism
- Gap Creationism
- Timeline of the Universe
- Theistic evolution
- Biblical cosmology
- Creator god
- Creation science
- Dating Creation
- Cosmogony
- Cosmological argument
References
- ^ The Creation/Evolution Continuum, Eugenie Scott, NCSE Reports, v. 19, n. 4, p. 16-17, 23-25, July/August, 1999.
- ^ Old Earth Creation Science Word Study: Yom, Greg Neyman © 2007, Answers In Creation, Published 16 March 2005
- ^ Claim CH801, created 2001-6-11, Index to Creationist Claims, edited by Mark Isaak, Copyright © 2004, TalkOrigins archive
- ^ What Would Newton Do?, Phillip E. Johnson, Access Research Network
- ^ Age of the Universe, Gerald Schroeder
- ^ Response to Genesis and the Big Bang: A book authored by Gerald Schroeder, Hugh Ross and Miguel Endara
- ^ Genesis and the Big Bang, Gerald Schroeder, p. 116
- ^ The Science of God: The Convergence of Scientific and Biblical Wisdom, p. 68, Broadway Books, Gerald Schroeder 1998, ISBN 0-7679-0303-X
- ^ Deluge Geology, J. Laurence Kulp, Journal of the American Scientific Affiliation, 2, 1(1950): 1-15.
- ^ The Geologic Column and its Implications for the Flood, Copyright © 2001 by Glenn Morton, TalkOrigins website, Last Update: February 17, 2001
- ^ Did Noah’s Flood cover the whole earth?, John D. Morris, Creation 12(2):48–50, March 1990
- ^ Noah's Flood: Global or Local?, Donald Hochner
- ^ The Noachian Flood: Universal or Local?, Carol A. Hill, Perspectives on Science and Christian Faith, p. 170-183, Volume 54, Number 3, September 2002
- ^ The Mediterranean Flood, Glenn R. Morton, Perspectives on Science and Christian Faith 49 (December 1997): 238, American Scientific Affiliation website
- ^ About Answers In Creation?
- ^ Answers in Creation
Further reading
- Schroeder, Gerald, Genesis and the Big Bang Theory: The Discovery of Harmony Between Modern Science and the Bible, 1991, ISBN 0-553-35413-2 (articulates Old Earth Creationism)
- A comprehensive critique of Genesis & the Big Bang by Yoram Bogacz, entitled Genesis & the Big Bluff, can be found at the Torah Explorer website [1].
- Ross, Hugh, A Matter of Days: Resolving a Creation Controversy, 2004, ISBN 1-57683-375-5 (Details why Old Earth Creationism is the literal Biblical view)
- Ross, Hugh, The Genesis Question: Scientific Advances and the Accuracy of Genesis, 2001, ISBN 1-57683-230-9 (Details the agreement of science with Old Earth Creationism]
- Elder, Samuel A., The God Who Makes Things Happen: Physical Reality and the Word of God, iUniverse, 2007, ISBN 0-59542-236-5 (Harmonization of the Biblical six 24-hour days of creation and the estimated 13.7 billion years observed in nature; quantum mechanics theory demonstrates God's sovereignty over chance; law of entropy identifies Jesus Christ as "anchor of time" bringing salvation "once for all").
- David G. Hagopian, editor, The Genesis Debate: Three Views on the Days of Creation, 2000, ISBN 0-9702245-0-8 (Three pairs of scholars present and debate the three most widespread evangelical interpretations of the creation days)
- Refuting Compromise (ISBN 0-89051-411-9) 2004 (critique of old-earth creationism, in particular that of Ross, Hugh)
- Alan Hayward, Creation and Evolution: Rethinking the Evidence from Science and the Bible, 1995, ISBN 1-55661-679-1 (by a Christadelphian old-earth creationist)
External links
- Reasons to Believe An Old-Earth, Day-Age site with a number of resources
- God and Science An Old-Earth, Day-Age site with scriptural and scientific rebuttals to Young-Earth Creationism
- Answers In Creation An Old Earth site purporting to demonstrate the flaws in young earth creationism
- ‘Progressive creationism’: why is it wrong to add billions of years to the Bible? from Answers in Genesis, A Young-Earth site purporting to demonstrate the theological flaws in old-earth creationism
- New Creationism.org Old-Earth Creationism Site
- Does God Exist?
- Genesis 2:5 and the Framework Hypothesis, by Michael Butler
- The Age of the Universe, by Dr. Gerald Schroeder