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'''Oxossi''' (also '''Oshosi''', '''Ochosi''', '''Ososi''', '''Oxosi''', or '''Osawsi''') is both the [[Orisha]] of the forest and one of the three warrior orishas referred to as the "Ibori" in the [[Yoruba religion]]. He is a hunter, and his role as an often solitary figure in the wilderness lends him another role as a shaman. He is also connected with all hunter communities, and is often depicted as a friend or ally of both the caboclos and the nature spirits of the forests of [[Brazil]]. Oshosi is most important to the people of Brazil in [[Candomblé]] (a Latin American religion derived from the traditional spiritual practices of the [[Yoruba people]] of West Africa), as the [[Amazon Rainforest]] brings this element of him to the fore{{Fact|date=February 2007}} in Candomblé more than in its cousins, the island religions of [[Cuba]]n Santeria and [[Haiti]]an Voudoun. |
'''Oxossi''' (also '''Oshosi''', '''Ochosi''', '''Ososi''', '''Oxosi''', or '''Osawsi''') is both the [[Orisha]] of the forest and one of the three warrior orishas referred to as the "Ibori" in the [[Yoruba religion]]. He is a hunter, and his role as an often solitary figure in the wilderness lends him another role as a shaman. He is also connected with all hunter communities, and is often depicted as a friend or ally of both the caboclos and the nature spirits of the forests of [[Brazil]]. Oshosi is most important to the people of Brazil in [[Candomblé]] (a Latin American religion derived from the traditional spiritual practices of the [[Yoruba people]] of West Africa), as the [[Amazon Rainforest]] brings this element of him to the fore{{Fact|date=February 2007}} in Candomblé more than in its cousins, the island religions of [[Cuba]]n Santeria and [[Haiti]]an [[Voudoun]]. |
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During the period in which the majority of the orisha venerators in Latin America were slaves to Catholic Europeans, Oshosi came to be identified with [[Sebastian|Saint Sebastian]] in the [[Rio de Janeiro]] area of Brazil. San Sebatian is most often shown in representations tied and shot full of arrows, which led to his association with the hunter orisha. He is alternately depicted as [[Saint George]] in the [[Bahia]] region, and in Cuba, he is identified with [[Norbert of Xanten|Saint Norbert]]. |
During the period in which the majority of the orisha venerators in Latin America were slaves to Catholic Europeans, Oshosi came to be identified with [[Sebastian|Saint Sebastian]] in the [[Rio de Janeiro]] area of Brazil. San Sebatian is most often shown in representations tied and shot full of arrows, which led to his association with the hunter orisha. He is alternately depicted as [[Saint George]] in the [[Bahia]] region, and in Cuba, he is identified with [[Norbert of Xanten|Saint Norbert]]. |
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Revision as of 04:12, 30 January 2011
Oxossi (also Oshosi, Ochosi, Ososi, Oxosi, or Osawsi) is both the Orisha of the forest and one of the three warrior orishas referred to as the "Ibori" in the Yoruba religion. He is a hunter, and his role as an often solitary figure in the wilderness lends him another role as a shaman. He is also connected with all hunter communities, and is often depicted as a friend or ally of both the caboclos and the nature spirits of the forests of Brazil. Oshosi is most important to the people of Brazil in Candomblé (a Latin American religion derived from the traditional spiritual practices of the Yoruba people of West Africa), as the Amazon Rainforest brings this element of him to the fore[citation needed] in Candomblé more than in its cousins, the island religions of Cuban Santeria and Haitian Voudoun.
During the period in which the majority of the orisha venerators in Latin America were slaves to Catholic Europeans, Oshosi came to be identified with Saint Sebastian in the Rio de Janeiro area of Brazil. San Sebatian is most often shown in representations tied and shot full of arrows, which led to his association with the hunter orisha. He is alternately depicted as Saint George in the Bahia region, and in Cuba, he is identified with Saint Norbert.
Oshosi is the patron justice and the hunt. As a master of all air attacks, he is prayed to when devotees are looking for swift justice from above. They also come to him in search of other things, a job or house for example. He is the patron of those who work with animals, dogs in particular, and is quite often supplicated when a wrong is done to an animal without cause.
External links
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- Charles Spencer King.,"Nature's Ancient Religion" ISBN 978-1440417337