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This is a poor example of modus tollens. It is a specious argument, since Xavier doesn't necessarily have to own a glove that fits to be the murderer; he could have borrowed one and returned it, stolen one only to throw it in the garbage, or may own one that nobody knows about. One relying on empirical data would be more valid.
This is a poor example of modus tollens. It is a specious argument, since Xavier doesn't necessarily have to own a glove that fits to be the murderer; he could have borrowed one and returned it, stolen one only to throw it in the garbage, or may own one that nobody knows about. One relying on empirical data would be more valid.

The example of a watch-dog is also bad. It is actually not a valid syllogism. Here is what Wikipedia has right now:

If the watch-dog detects an intruder, the dog will bark.
"The dog did nothing in the night-time."
Therefore, no intruder was detected by the watch-dog.

A valid syllogism does not presume something - the first premise is not provable but merely probable. To correct this (which makes it valid but not necessarily true) one would have to say:

All watch-dogs that detect an intruder bark [can you prove this is true always and everywhere? No.]
This watch-dog did not bark
Therefore, no intruder was detected by this watch-dog [false because the first premise is not true]

The second syllogism is certainly valid - it meets all of the criteria for being a valid syllogism (it doesn't commit any logical fallacies and follows the form correctly) but the first premise cannot be proven. Therefore the only consequence of this argument cannot be true. A negative is not proven here unless the first premise is true.


== Edit ==
== Edit ==

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Logic

Misc.

The sentence:

"That might be a legitimate criticism of the argument, but notice that it does not mean the argument is invalid. "

Doesn't make any sense.

If we cannot assume that there is a connection between the ownership of an axe and guilt in this crime, than we can't make any judgements at all, can we ?

It all loses any meaning.

If there is no connection between the ownership of an axe and guilt in this crime, then who cares if Lizzy owns an axe or not ? It is irrelevant. We cannot make any conclusions.

Do you agree ?

I suggest we drop this.--217.228.220.2 19:05, 4 Jun 2004 (UTC)

The sentence was dropped. I think it makes sense.


We should also drop the rest:

"This may mean that the argument is false, but notice that it does not mean the argument is invalid. An argument can be valid even though it has a false premise; one has to distinguish between validity and soundness."

This sentence is absurd. Obviously the argument is invalid. Who cares if Lizzy owns an axe or not ? It is irrelevant. We cannot make any conclusions.

If the premise is false, the whole argument is not only invalid, it loses any meaning.

It has the same meaning than saying: If roses are red, then Lizzy is the murder.

Lizzy may be the murder or not, we don't know that. But it certainly doesn't have anything to do with the fact that roses are red or not.

I suggest we drop the ending. --217.228.212.196 12:06, 5 Jun 2004 (UTC)

Does every article on logic have to carefully explain the distinction between falsehood and validity? This simple point keeps recurring. The example is of a valid argument that contains a false premise, and therefore a false conclusion. The problem appears to be with 217.228.220.2?s understanding of these terms rather than with the argument. Banno 00:13, Jun 6, 2004 (UTC)
I agree with Banno. Read this article and take the quiz to make sure you understand the difference between validity and soundness. Wikiwikifast 04:10, 10 Sep 2004 (UTC)

Or perhaps you are confused? Denying "If Lizzy was the murderer, then she owns an axe" is something completely different from denying the sentence "All dogs have eight legs" in the example given in the article Validity

One thing is denying a fact.

Like in these examples:

Fact: "all dogs have eight legs"

Denial: "not all dogs have eight legs".

Or

Fact:"Lizzy was the murderer"

Denial:"Lizzy was not the murderer"


In the example in this article you do something completely different

You are not denying a fact or assertion. You are denying a if fact A then Fact B connection.

Which is something completely different to which the validity notion does not apply. --217.228.213.50 09:30, 14 Jul 2004 (UTC)

Astonishing. Banno 10:48, Jul 14, 2004 (UTC)


So for you, denying a premisse or denying an "if-then" statement is the same thing ? Do you really believe that denying a "if-then" statement still allows any "validity" or any meaning at all whatsoever ? Now that is astonishing. --217.80.234.166 19:51, 21 Jul 2004 (UTC)

I assume that by 'premisse' you mean 'Premise'? If so, then certainly, provided the conditional is a premise of the argument. Please have the curtesy to restrict your edits to topics of which you have some knowledge. Banno 22:43, Aug 7, 2004 (UTC)
So denying a "premise" is the same that denying an if-then statement ? And you think you know about the topic ? You are only a wiseacre. I don't mind too much if you are an idiot. There are plenty of them. But the priggish remarks have made me puke. I'll leave you to your "domain", wise-guy. --217.228.218.239 19:50, 27 Aug 2004 (UTC)
That would be for the better. Banno 22:08, Aug 27, 2004 (UTC)
Yes, don't discuss it, leave it to the "expert". "Logic" is becoming a sort of religion.

Look: Modus Tollens says

(p>q) & ~q > ~p

Now, (p>q) is one premise of the argument, ~q is the other. Substitute ( r>s) for q,

(p>( r>s)) & ~(r>s) > ~p


and you have denied the premise (r>s).

That is, in this case, denying the premise is denying (r>s). Denying the 'if-then' results in a valid argument that ~p.

It doesn't take an expert to see that, just someone who is willing to spend some time learning. Banno

Making sense of 217.*?

(A) If P, then Q. (B) Q is false. (C) Therefore, P is false, OR (A) is unsound, or (B) is unsound.

Essentially, for me to agree (C), I must agree (A,B). However we find in much popular rhetoric that this is not always the case. Just as 217.* mentioned, there are assumptions in the two arguments which are not necessarily agreed upon by all parties:

(A) If there is fire there, then there is oxygen there. (B) There is no oxygen there. (C) Therefore, there is no fire there.

"But", Socrates argues, "I consider the Sun to be firy." (which would invalidate the first premise).

Therefore it does seem relavant to talk about the distinction between soundness and validity in the articles for MT and MP. (I have added a relevant para. into MP) (20040302)


I'm pretty sure the conditional Rules: MP, MT, and Disjunctive Syllogism are the same-- meaning there's a more basic rule that governs them. Maybe I'm wrong 'though.

MP: premise P → Q premise P therefore Q = premise ¬P v Q premise ¬¬P therefore ? by Implication and Double Negation = premise (¬)¬¬P v Q premise(¬)¬P therefore (¬)Q by Disjunctive Syllogism which reads: premise P v Q premise ¬P therefore Q

Now here's MT: premise P → Q premise ¬Q therefore ¬P = premise ¬Q → ¬P premise ¬Q therefore ? by Transposition = premise ¬¬Q v ¬P premise ¬Q therefore ? by Implication = Path One: premise (¬)¬Q v ¬P premise (¬)Q therefore ? = premise (¬)Q → ¬P premise (¬)Q therefore (¬)¬P

or Path Two after Implication: premise Q v ¬P [by Double Negation of Q] premise ¬Q therefore ¬P by Disjunctive Syllogism

Paradox deleted

I deleted the following from the page:

If a modus tollens argument has only true premises, then it is sound.
The argument is not sound.
Therefore, it is not a modus tollens argument which has only true premises.
Of course, this particular argument would, if applied to itself, create a paradox.

I dunno, as paradoxes go, this one didn't seem particularly clever. "This argument is not sound" essentially says "This statement is false."

More importantly, it seemed more confusing than enlightening in context.

--Jorend 15:25, 6 February 2007 (UTC)[reply]

Bad Example

"If Xavier is the murderer, then he must own a glove that fits. Xavier does not own a glove that fits. Therefore, Xavier was not the murderer."

This is a poor example of modus tollens. It is a specious argument, since Xavier doesn't necessarily have to own a glove that fits to be the murderer; he could have borrowed one and returned it, stolen one only to throw it in the garbage, or may own one that nobody knows about. One relying on empirical data would be more valid.

The example of a watch-dog is also bad. It is actually not a valid syllogism. Here is what Wikipedia has right now:

If the watch-dog detects an intruder, the dog will bark. "The dog did nothing in the night-time." Therefore, no intruder was detected by the watch-dog.

A valid syllogism does not presume something - the first premise is not provable but merely probable. To correct this (which makes it valid but not necessarily true) one would have to say:

All watch-dogs that detect an intruder bark [can you prove this is true always and everywhere? No.] This watch-dog did not bark Therefore, no intruder was detected by this watch-dog [false because the first premise is not true]

The second syllogism is certainly valid - it meets all of the criteria for being a valid syllogism (it doesn't commit any logical fallacies and follows the form correctly) but the first premise cannot be proven. Therefore the only consequence of this argument cannot be true. A negative is not proven here unless the first premise is true.

Edit

I removed a paragraph which was left in after an earlier edit. It was generally confusing and remaining version is esentially correct so I didn't feel the need to add anything else.

The removed paragraph included the folling argument

"Because though B exists if A exists, A might also exist without the existence of B at all."

Which is actually wrong, specifically it contradicts modus tollens. If the original editor sees this I encourage him or her to think it through again before reverting the article.


Note to last poster (Bad Example):

There's something to be said about illustrating MT with true premises but it's hardly a requirement. The quoted argument is MT, though I agree that we could argue one of the premises (P->Q) is not true. Sorry, if I'm just stating the obvious here.

86.101.162.160 18:43, 28 May 2007 (UTC)[reply]

Latin

Someone had changed it at some point. However, this form really is "modus ponendo tollens." Modus tollendo tollens is the way of denying by denying: ~B, ~A → B ==> A

Gregbard 10:17, 8 August 2007 (UTC)[reply]

Not quite right

The following expression is not quite right:

The turnstiles are unnecessary.

They are very necessary if one want to prove things which require assumptions. But yes, really you'd want to write
--Andyf (talk) 12:19, 5 August 2008 (UTC)[reply]

It should be like this:

The usage of turnstile does not apply in this form of expression. If we need to use a turnstile, we can use it in the following way:

Which is read like this: given and , there is a way to prove .

However, the above-mentioned incorrect expression reads like this: "given this and this as theorems in a system (system L for example), there would be a way to show that this is also a theorem of the system", which is a wrong and irrelevant reading. We do not have such expression in propositional logic.

Therefore, I am going to correct the expression.

Eric 23:52, 30 November 2007 (UTC)[reply]

Help

I have a sense that I should be able to follow this article, but it is very difficult.

Will someone please provide in this talk page, another example (or 2) of Modus tollens, and also the same examples in the form Modus ponens?

Thank you, Wanderer57 (talk) 02:56, 30 January 2008 (UTC)[reply]

Relativity

This relativity example seems quite strange to me. First of all, was this effect never contradicted? (I believe there must be newer experiments showing clearly a variation on the mass of an electron) Second, we are talking about logic. So it seems to me wrong to mention that Einstein would have refuted this argument based on a certain intuitive "plausibility" of alternative theories... -- NIC1138 (talk) 16:43, 4 June 2008 (UTC)[reply]

The example is obviously wrong and should be removed. The Kaufmann experiments (1902 - 1906) showed the velocity dependence of electron mass (see http://en.wikipedia.org/wiki/Walter_Kaufmann_(physicist)). Tommo 2008-11-16 1:21

Two years ago it was suggested that this example should be deleted. I don't see any argument that it should stay, and it does seem to be misleading, so I am deleting it. Geoffrey.landis (talk) 15:51, 4 December 2010 (UTC)[reply]

Is Modus Tollens really the formal name for proof by contraposition?

"In logic, modus tollendo tollens[1] (Latin for "the way that denies by denying")[2] is the formal name for indirect proof or proof by contraposition (contrapositive inference), often abbreviated to MT or modus tollens"

Is this true? Can someone include a full quotation from a logic textbook which argues this?

My understanding is that the contrapositive of is . For instance if your premises are and you may prove that follows by proof by contraposition: from and you get by modus ponens. Now if you have modus tollens as a rule of inference, then follows in one step by application of that rule.

--Andyf (talk) 12:31, 5 August 2008 (UTC)[reply]

What's your problem exactly? Modus tollens means that if P -> Q, ~Q, |- ~P which would be consistent with P -> Q |- ~Q -> ~P as demonstrated below.
Line Data Action
1 P -> Q A
2 P A
3 Q 1,2 MT
4 ~Q A
5 ~P 1,4 RAA (2)
6 ~Q -> ~P 1 ->I (4)
C P -> Q |- ~Q -> ~P Q.E.D.

--Philosopher Let us reason together. 06:26, 31 October 2008 (UTC)[reply]

You have shown that proof by contraposition may be demonstrated using modus tollens, not that they are one and the same. --Andy Fugard (talk) 11:50, 3 November 2008 (UTC)[reply]
I think I know what you mean - they are different ways of using the same basic principle. At any rate, this powerpoint suggests that they are different things, though you probably can't use it as a reliable source in the article. --Philosopher Let us reason together. 21:01, 3 November 2008 (UTC)[reply]
Looks good. They cite Rosen, maybe this book? Perhaps some kind soul will have a copy and can verify the MT/contrapositive proof distinction... --Andy Fugard (talk) 22:55, 3 November 2008 (UTC)[reply]

Buddha

I removed this from the intro:

Buddha was prone to this logical fallacy, and often used it in his discourses.

Unless I've completely misunderstood this article, Modens Tollens isn't a fallacy; I've no idea what the sentence is referring to; and if it's not about modens tollens then it probably shouldn't be in this article. -- Phil Barker 08:44, 29 August 2008 (UTC)[reply]

Correct, it isn't a fallacy - the user may have been confusing it with "assuming the consequent" or "denying the antecedent". Unfortunately when you have four similarly-named arguments and two of them are fallacies, some confusion is inevitable. --Philosopher Let us reason together. 01:07, 4 November 2008 (UTC)[reply]