Alicia P. Magos: Difference between revisions
| Line 10: | Line 10: | ||
==Works on Binukot== |
==Works on Binukot== |
||
Dr. Magos first inquired into the phenomenon of the binukot from a socio-political perspective when she studied extensively the ''ma-aram ([[Babaylan]])'' tradition in [[Antique]]. <ref>{{cite journal|last=Abrera|first=Maria Bernadette L.|title=Seclusion and Veiling of Women|journal=Philippine Social Sciences Review|year=2008-2009|volume=60|series=1|url=http://journals.upd.edu.ph/index.php/pssr/article/viewFile/1274/1630}}</ref> |
Dr. Magos first inquired into the phenomenon of the [[binukot]] from a socio-political perspective when she studied extensively the ''ma-aram ([[Babaylan]])'' tradition in [[Antique]]. <ref>{{cite journal|last=Abrera|first=Maria Bernadette L.|title=Seclusion and Veiling of Women|journal=Philippine Social Sciences Review|year=2008-2009|volume=60|series=1|url=http://journals.upd.edu.ph/index.php/pssr/article/viewFile/1274/1630}}</ref> |
||
==Published Works== |
==Published Works== |
||
Revision as of 15:21, 20 April 2013
Alicia P. Magos is an anthropologist and a professor emeritus of University of the Philippines Visayas. She had extensive and published works on the culture of Western Visayas especially on the Panay Bukidnon. She was a UNESCO International Literary Research Awardee and 1999 Metrobank Ten Outstanduing Teacher recipient.[1]
Education
She received her M.A in Anthropology from University of the Philippines Diliman in 1978 and later her Doctor of Philosophy in Philippine Studies in 1986 from the same university.
Works on Sugidanon
Dr. Magos started her work on the Sugidanon (to tell), the epics of Panay in 1992 through a grant from the French government. She first recorded two epics from a shaman chanter named Anggoran (Christian name Preciosa “Susa” Caballero). In 1994, she further studied the extent of epic dissemination in Central Panay and discovered a total of 10 epics. The epics are the following: Tikun Kadlom, Amburukay, Derikaryong Pada, Balanakon, Kalampay, Pahagunong, Sinagnayan, Humadapnon sa Tarangban, Nagburuhisan, and Alayaw. [2]
Works on Binukot
Dr. Magos first inquired into the phenomenon of the binukot from a socio-political perspective when she studied extensively the ma-aram (Babaylan) tradition in Antique. [3]
Published Works
- Magos, Alicia P. (1994). "The Concept of Mari-it in Panaynon Maritime Worldview in Visayan Fisherfolks". VMAS, CSSP, UP Diliman. I.
- Magos, Alicia P. (1994). "Barko nga Bulawan: Tale of the Golden Boat in Panay Island". VMAS, CSSP, UP Diliman. II.
- Magos, Alicia P. (1995). "The Binokot (Kept-Maiden) in a Changing Socio-Cultural Perspective". Edukasyon. UP-ERP Journal, UP Diliman.
- Magos, Alicia P. (1996). "The Suguidanon of Central Panay, Danyag". Journal of the Social Sciences & Humanities, UPV.
{{cite journal}}: Unknown parameter|month=ignored (help) - Magos, Alicia P. (1992). The Enduring Ma Aram Tradition: An Ethnography Of A Kinaray A Village In Antique. Quezon City: New Day Publishing House. ISBN 10: 9711005069.
{{cite book}}: Check|isbn=value: invalid character (help); Cite has empty unknown parameter:|coauthors=(help) - Magos, Alicia P. (1995–1996). Ethnography of Calinaw, Iloilo (Tribal Community). Quezon City: UP/ERP-DECS/BNFE.
{{cite book}}: Cite has empty unknown parameter:|coauthors=(help)CS1 maint: date format (link) - Magos, Alicia P. (1995–1996). Ethnography of Magdalena, Iloilo (Hacienda Type Community). Quezon City: UP/ERP-DECS/BNFE. ISBN 971-622-005-7.
{{cite book}}: Cite has empty unknown parameter:|coauthors=(help)CS1 maint: date format (link)
References
- ^ http://www.seameo.org/vl/library/dlwelcome/projects/jasper/jasper97/biodata.htm
- ^ Magos, Alicia P. (1996). "The Suguidanon of Central Panay, Danyag". Journal of the Social Sciences & Humanities, UPV.
{{cite journal}}: Unknown parameter|month=ignored (help) - ^ Abrera, Maria Bernadette L. (2008–2009). "Seclusion and Veiling of Women". Philippine Social Sciences Review. 1. 60.
{{cite journal}}: CS1 maint: date format (link)