Jump to content

Robin Lakoff: Difference between revisions

From Wikipedia, the free encyclopedia
Browse history interactively
← Previous editNext edit →
Content deleted Content added
VisualWikitext
→The Language War: Grammatically consistent to show the use of tense throughout a sentence. Since this is an entry on the subject of female linguistic use, where "he and she" were used, it is appropriate to write as "she and he".
Tags: Mobile edit Mobile web edit
Line 49: Line 49:


Frames’ are ideas that shape expectations and create focuses
Frames’ are ideas that shape expectations and create focuses
that are to be seen as truth and common sense. So when someone decides to adopt a frame, that person will believe everything within the frame are genuine and
that are to be seen as truth and common sense. When someone decides to adopt a frame, that person will believe everything within the frame is genuine, and that what she or he learns within the frame becomes what she or he believes is common sense. For example, in the 19th century, people believed women should wear corsets and bind their waist. No one thought about wearing clothes without a corset underneath because it was common sense that corsets are
what he or she learn from within the frame becomes what he or she believe s common sense. For example, in the 19th century, people believed women should wear corsets and bind their waist. No one thought about wearing
clothes without a corset underneath because it was common sense that corsets are
a must have fashion item.
a must have fashion item.


But if someone decides to look at the same situation outside of the frame, which rarely happens because people are always convinced that common sense does not require justification, that person will have a complete different understanding of what is in the frame and suddenly beliefs that common sense no longer make sense anymore. Continuing the corset example, in the time we’re living in, it is common sense that corsets are unhealthy and will do more harm than good to a female body. This is why the majority of people these days don’t wear corsets. And when we look back to the old frame from the 19th century, we will think that the fashion sense of that time is very unusual. This is the outcome of shifted frames.
However, if someone decides to look at the same situation outside of the frame, which rarely happens because people are always convinced that common sense does not require justification, that person will have a completely different understanding of what is in the frame, and suddenly have beliefs that common sense no longer make sense anymore. Continuing the corset example, in the time we’re living in, it is common sense that corsets are unhealthy and will do more harm than good to a female body. This is why the majority of people these days don’t wear corsets. And when we look back to the old frame from the 19th century, we will think that the fashion sense of that time is very unusual. This is the outcome of shifted frames.


==Notes==
==Notes==

Revision as of 19:48, 26 July 2016

Robin Tolmach Lakoff
Born (1942-05-24) May 24, 1942 (age 82)
Brooklyn, NY
NationalityUnited States
Alma materRadcliffe College
Indiana University
Harvard University
Known forLanguage and gender
SpouseGeorge Lakoff (divorced)
Scientific career
FieldsSociolinguistics
Language and gender
InstitutionsUniversity of California, Berkeley

Robin Tolmach Lakoff (/ˈleɪkɒf/, born November 27, 1942) is a professor of linguistics at the University of California, Berkeley. Her 1975 book Language and Woman's Place is often credited with establishing language and gender as an object of study in linguistics and other disciplines.[1][2][3]

Biography

Lakoff was born in 1942 in Brooklyn, NY. She earned a B.A. at Radcliffe College, a M.A. from Indiana University, and a Ph.D. from Harvard University. She was married to linguist George Lakoff.[4] She has taught at University of California, Berkeley, since 1972.

While an undergraduate at Radcliffe College (in Cambridge, MA), Lakoff audited Noam Chomsky's classes at the Massachusetts Institute of Technology (MIT), and became connected to the MIT Linguistics Department. During this time, as Chomsky and students were creating Transformational Generative Grammar, Lakoff and others explored ways in which outside context entered the structure of language.[5]

Lakoff is a regular contributor to the Huffington Post.[6]

Language and Woman's Place

Lakoff's work Language and Woman's Place introduces to the field of sociolinguistics many ideas about women's language that are now often commonplace. It has inspired many different strategies for studying language and gender, across national borders as well as across class and race lines.[3]

Her work is noted for its attention to class, power, and social justice in addition to gender.[7]

Lakoff proposes that women's speech can be distinguished from that of men in a number of ways (part of gender deficient model), including:

  1. Hedges: Phrases like "sort of", "kind of", "it seems like"
  2. Empty adjectives: "divine", "adorable", "gorgeous"
  3. Super-polite forms: "Would you mind..." "...if it's not too much to ask" "Is it o.k if...?"
  4. Apologize more: "I'm sorry, but I think that..."
  5. Speak less frequently
  6. Avoid curse language or expletives
  7. Tag questions: "You don't mind eating this, do you?".
  8. Hyper-correct grammar and pronunciation: Use of prestige grammar and clear articulation
  9. Indirect requests: "Wow, I'm so thirsty." – really asking for a drink
  10. Speak in italics: Use tone to emphasise certain words, e.g., "so", "very", "quite"

Lakoff developed the "Politeness Principle," in which she devised three maxims that are usually followed in interaction. These are: Don't impose, give the receiver options, and make the receiver feel good. She stated that these are paramount in good interaction. By not adhering to these maxims, a speaker is said to be "flouting the maxims."

The Language War

Lakoff's The Language War performs a linguistic analysis of discourse on contemporary issues. She covers topics including the Hill–Thomas hearings, the O.J. Simpson trial, the Lewinsky scandal, and the political correctness phenomenon. Lakoff discusses each topic while arguing a general thesis that language itself constitutes a political battleground.[8][9]

In The Language War, Lakoff introduced the idea that frames create meanings. She quotes that language (either verbal or nonverbal) and experiences is a “body of knowledge that is evoked in order to provide an inferential base for the understanding of an utterance.” (Levinson, 1983)

Frames’ are ideas that shape expectations and create focuses that are to be seen as truth and common sense. When someone decides to adopt a frame, that person will believe everything within the frame is genuine, and that what she or he learns within the frame becomes what she or he believes is common sense. For example, in the 19th century, people believed women should wear corsets and bind their waist. No one thought about wearing clothes without a corset underneath because it was common sense that corsets are a must have fashion item.

However, if someone decides to look at the same situation outside of the frame, which rarely happens because people are always convinced that common sense does not require justification, that person will have a completely different understanding of what is in the frame, and suddenly have beliefs that common sense no longer make sense anymore. Continuing the corset example, in the time we’re living in, it is common sense that corsets are unhealthy and will do more harm than good to a female body. This is why the majority of people these days don’t wear corsets. And when we look back to the old frame from the 19th century, we will think that the fashion sense of that time is very unusual. This is the outcome of shifted frames.

Notes

References

  1. ^ Mary Bucholz, "Editor's Introduction", Language and a Woman's Place: Text and Commentary, Oxford University Press, 2004, ISBN 0-19-516-757-0, p. 3. "The publication of Robin Tolmach Lakoff's groundbreaking book Language and Women's Place (LWP) by Harper & Row in 1975 has long been heralded as the beginning of the linguistic subfield of language and gender studies, as well as ushering in the study of language and gender in related disciplines such as anthropology, communications studies, education, psychology, and sociology."
  2. ^ C. Todd White, "On the pragmatics of an androgynous style of speaking (from a transsexual's perspective)", World Englishes 17(2), 1998.
  3. ^ a b Sergio Bolaños Cuellar, "Women's Language: A struggle to overcome inequality", Forma Y Función 19, 2006.
  4. ^ "Biography - Lakoff, Robin Tolmach (1942-)", Contemporary Authors, Thompson Gale, 1 January 2004.
  5. ^ Robin Tolmach Lakoff, interview with Catherine Evans Davies, Journal of English Linguistics 38(4); accessed via SagePub; DOI: 10.1177/0075424210384191DOI: 10.1177/0075424210384191.
  6. ^ "Robin Lakoff", Huffington Post, accessed 17 November 2012.
  7. ^ Mary Bucholz, "Editor's Introduction", Language and a Woman's Place: Text and Commentary, Oxford University Press, 2004, ISBN 0-19-516-757-0, pp. 11–13.
  8. ^ Virginia Vitzthum, "'The Language War' by Robin Tolmach Lakoff", 11 July 2000.
  9. ^ Judith Rosenhouse, "Robin Tolmach- Lakoff. 2000. The Language War. Berkeley: University of California Press." California Linguistic Notes XXVI(1), Spring 2001.

Selected writings by Lakoff

  • 1973: The logic of politeness; or, minding your P's and Q's. In: Papers from the Ninth Regional Meeting of the Chicago Linguistics Society, ed. C. Corum, T. Cedric Smith-Stark, A. Weiser, pp 292–305. Chicago: Department of Linguistics, University of Chicago
  • 1975: Language and Woman's Place. ISBN 0-19-516757-0
  • 1977: What you can do with words: Politeness, pragmatics and performatives. In: Proceedings of the Texas Conference on Performatives, Presuppositions and Implicatures, ed. R. Rogers, R. Wall & J. Murphy, pp. 79–106. Arlington, Va.: Center for Applied Linguistics.
  • 1985: When talk is not cheap. With Mandy Aftel. Warner ISBN 0-446-30070-5
  • 1990: Talking Power. Basic Books. ISBN 0-465-08358-7
  • 1993: Father knows best: the use and abuse of therapy in Freud's case of Dora. With J. Coyne. Teachers College Press. ISBN 0-8077-6266-0
  • 2000: The Language War. University of California Press. ISBN 0-520-22296-2
  • 2006: "Identity à la carte: you are what you eat." In: Discourse and Identity, ed. Anna DeFina, Deborah Schiffrin and Michael Bamberg. Cambridge University Press: Cambridge.
Retrieved from "https://en.wikipedia.org/w/index.php?title=Robin_Lakoff&oldid=731669173"