Emanuel African Methodist Episcopal Church: Difference between revisions
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Rev. Morris Brown was imprisoned for many months, though never convicted. Upon his release, he and several other prominent members fled to Philadelphia; others managed to reconstitute the congregation in a few years. |
Rev. Morris Brown was imprisoned for many months, though never convicted. Upon his release, he and several other prominent members fled to Philadelphia; others managed to reconstitute the congregation in a few years. |
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In reaction to [[Nat Turner's slave rebellion]], in 1834 the white-run city of Charleston outlawed all-black churches. The AME congregation met in secret until the end of the Civil War in 1865.<ref>{{Cite web |url=https://www.pbs.org/wgbh/amex/reconstruction/faith/sf_churches_18.html |title=Emanuel African Methodist Episcopal Church |date=December 19, 2013 |accessdate=June 17, 2015 |website=Reconstruction: The Second Civil War |publisher=PBS}}</ref><ref>{{Cite web |url=http://www.ame7.org/history/pages/sc_history.htm |title=Mother Emanuel, Charleston, SC |accessdate=June 17, 2015 |website=7th District AME Church, South Carolina |publisher=7th District AME Office}}</ref> |
In reaction to [[Nat Turner's slave rebellion]], in 1834 the white-run city of Charleston outlawed all-black churches. The AME congregation met in secret until the end of the Civil War in 1865.<ref>{{Cite web |url=https://www.pbs.org/wgbh/amex/reconstruction/faith/sf_churches_18.html |title=Emanuel African Methodist Episcopal Church |date=December 19, 2013 |accessdate=June 17, 2015 |website=Reconstruction: The Second Civil War |publisher=PBS}}</ref><ref>{{Cite web |url=http://www.ame7.org/history/pages/sc_history.htm |title=Mother Emanuel, Charleston, SC |accessdate=June 17, 2015 |website=7th District AME Church, South Carolina |publisher=7th District AME Office |deadurl=yes |archiveurl=https://web.archive.org/web/20150618115132/http://www.ame7.org/history/pages/sc_history.htm |archivedate=June 18, 2015 |df=mdy-all }}</ref> |
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===After the Civil War=== |
===After the Civil War=== |
Revision as of 03:21, 20 September 2017
Emanuel AME Church | |
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"Mother Emanuel" African Methodist Episcopal Church | |
32°47′14″N 79°55′59″W / 32.78722°N 79.93306°W | |
Location | Charleston, South Carolina |
Country | United States |
Denomination | African Methodist Episcopal Church |
Membership | 1600 (2008) |
Website | emanuelamechurch.org |
History | |
Status | Church |
Founded | 1816 |
Founder(s) | Rev. Morris Brown Denmark Vesey |
Architecture | |
Functional status | Active |
Architect(s) | John Henry Deveraux |
Style | Gothic Revival |
Groundbreaking | 1891 |
Specifications | |
Capacity | 2500 |
Number of spires | 1 |
Administration | |
District | Seventh |
Parish | African Methodist Episcopal Church |
Clergy | |
Bishop(s) | Richard Franklin Norris |
Senior pastor(s) | Rev. Eric S.C. Manning |
Emanuel African Methodist Episcopal (AME) Church | |
Location | Charleston, South Carolina |
Architect | John Henry Deveraux |
Part of | Charleston Historic District (ID66000964[1] 78002497[2]) |
Designated CP | October 15, 1966 July 16, 1978 |
The Emanuel African Methodist Episcopal Church, often referred to as Mother Emanuel, is a church in Charleston, South Carolina. Founded in 1816, Emanuel AME is the oldest African Methodist Episcopal church in the Southern United States, with the first independent black denomination in the United States as well as one of the oldest black congregations south of Baltimore.[3]
History
Foundation
The church was founded as the Hampstead Church on Reid and Hanover Streets in 1815[4] or 1816[5] or 1817[6] or 1818[7] by African Americans who were former members of Charleston's three Methodist Episcopal churches.[8] State law and city ordinance required lawful churches to be dominated by whites, though African Americans held separate services, usually in the basements. Hampstead Church was part of the "Bethel circuit" of the African Methodist Episcopal Church, the first independent black denomination in the United States, founded in Philadelphia, Pennsylvania in 1816 by Richard Allen. They created an independent congregation because of a dispute over use of the black burial ground. The white-dominated churches had increasingly discriminated against blacks in Charleston, culminating in Bethel Methodist's construction of a hearse house over its black burial ground.[9] In 1818 church leader Morris Brown left a white Methodist church in protest, and more than 4,000 Black members of the city's three Methodist churches followed him to create this new church.[10]
State and city ordinances at the time limited worship services by black people to daylight hours, required that a majority of congregants in a given church be white, and prohibited black literacy. In 1818, Charleston officials arrested 140 black church members and sentenced eight church leaders to fines and lashes. City officials again raided the church in 1820 and 1821 in a pattern of harassment.[6]
In 1822, Denmark Vesey, one of the church's founders, was implicated in a slave revolt plot. Vesey and five other organizers were executed on July 2[11] after a secret trial. Additional trials took place over the following weeks, with more than 30 men executed and others deported from the state. Their original church was burned down by a crowd of angry whites.[3][9][12] After the congregation met underground for a period, it rebuilt the church after the Civil War.[13][14]
Rev. Morris Brown was imprisoned for many months, though never convicted. Upon his release, he and several other prominent members fled to Philadelphia; others managed to reconstitute the congregation in a few years.
In reaction to Nat Turner's slave rebellion, in 1834 the white-run city of Charleston outlawed all-black churches. The AME congregation met in secret until the end of the Civil War in 1865.[15][16]
After the Civil War
After the war ended, AME Bishop Daniel Payne installed the Reverend Richard H. Cain as the pastor of the congregations that would become Emanuel ("God with us") AME and Morris Brown AME[17] In 1872, after serving in the South Carolina Senate (1868–72), Cain was elected as a Republican Congressman in the U.S. House of Representatives, continuing a tradition of religious leaders serving in political positions.[18]
The congregation rebuilt the church between 1865 and 1872 as a wooden structure,[19] under the lead of the architect Robert Vesey, the son of the abolitionist and church co-founder Denmark Vesey.[6] After an earthquake demolished that building in 1886,[9] President Grover Cleveland donated ten dollars to the church to aid its rebuilding efforts, noting that he was "very glad to contribute something for so worthy a cause."[20] A Democrat, he also donated 20 dollars to the Confederate Home, a "haven for white widows."[21]
The current brick and stucco building was constructed in 1891 on Calhoun Street.[22] This and other post-Civil War black churches were built on the north side of Calhoun Street;[23] blacks were not welcome on the south side of what was known as Boundary Street when the church was built.[24] The building was designed by leading Charleston architect John Henry Devereux, whose work was begun in the spring of 1891 and completed in 1892.[25]
20th century
In March 1909, Booker T. Washington, president of Tuskegee Institute and a national leader, spoke at Emanuel AME Church.[26] Among the attendees were many whites, including a member of the Supreme Court of Pennsylvania and Robert Goodwyn Rhett, the mayor of Charleston, lawyer and controlling owner of the News and Courier newspaper.
By 1951, the church had 2,400 members and completed a $47,000 ($551,708 in 2023 dollars[27]) renovation project. This earned an "outstanding improvement" award from the Charleston Chamber of Commerce.[28]
At a 1962 church meeting, Dr. Martin Luther King, Jr. and Rev. Wyatt T. Walker of the Southern Christian Leadership Conference were guest speakers, urging church members to register and vote.[29] At the time, most African Americans in the South were still disenfranchised, which they had been since the turn of the century when the white-dominated legislature passed restrictive conditions in a new constitution. In 1969 Coretta Scott King, then widowed after King's assassination, led a march of some 1,500 demonstrators to the church in support of striking hospital workers in Charleston.[30] At the church, they faced bayonet-wielding members of the South Carolina National Guard; the church's pastor and 900 demonstrators were arrested.[31]
The church building was damaged in Hurricane Hugo in 1989.[19] Although major repairs were made, the tin roof soon rusted and leaked. It was changed out for interlocking copper shingles.[32]
21st century
As of 2008, the church had more than 1,600 members and assisted the Charleston Interfaith Crisis Ministry and other charities.[33] The church is involved in the local arts community, including hosting an art show in 2013 and concerts by the Charleston Symphony Orchestra Gospel Choir.[34]
In 2010, senior pastor and state senator Rev. Clementa Pinckney was noted as following in the tradition of earlier church leaders, such as the Reverend Richard H. Cain, in serving as both a religious and political leader.[35]
On December 31, 2012, the church held a watchnight service celebrating 150 years since the Emancipation Proclamation was issued on January 1, 1863.[36] Charleston's annual Emancipation Day Parade on January 1 ends at Emanuel AME Church.[37][38][39]
Shooting
On June 17, 2015, nine people were shot and killed inside the church. The victims included Clementa Pinckney, Cynthia Hurd, Depayne Middleton-Doctor, Sharonda Coleman-Singleton, Susie Jackson, Myra Thompson, Tywanza Sanders, Ethel Lance, and Daniel Simmons. Dylann Roof, a 21-year-old white male, was arrested shortly afterward and charged with nine counts of murder. The killings are being investigated by law enforcement officials as a possible hate crime.[40] Pinckney, as well as eight congregation members, were killed in the attack.[41] According to the FBI, Roof left a manifesto detailing his racist views on the lastrhodesian.com website before the shooting.[42][43] The Rev. Dr. Norvel Goff, Sr. served as the interim pastor from June 17, 2015, until early 2016.[44] On January 23, 2016, The Rev. Dr. Betty Deas Clark, was appointed pastor. She is the first woman to lead the congregation in its 200-year existence.
Building
Emanuel AME Church has one of the few well-preserved historic church interiors in the area, with original features including the altar, communion rail, pews, and light fixtures.[45] In December 2014, the church publicized fundraising to build an elevator to make the building more accessible.[45] A pipe organ was installed in 1902.[19] The church has a capacity of 2,500, making it among Charleston's largest black churches.[19]
The building suffers from termite infestation, which in turn has led to "severe structural deterioration"; the church received a $12,330 federal historic preservation grant from the state of South Carolina to complete a structural investigation.[46]
Documentary
A producer of a documentary film, called The AME Movement: African Methodism in South Carolina, that describes the history of the AME church movement in South Carolina, held a Kickstarter fundraising campaign in 2013 but failed to reach its goal. Various interviews were conducted and filmed for the documentary.[47][48]
References in literature
Tyehimba Jess's book Olio (2015) mentions both the 1822 burning of the church and the 2015 shooting. The book of poetry and music begins and ends, respectively, with these events.
References
- ^ "Old and Historic Charleston (Extend)". National Park Service. Department of the Interior. Retrieved June 18, 2015.
- ^ "Old and Historic Charleston". National Park Service. Department of the Interior. Retrieved June 18, 2015.
- ^ a b Weisman, Jonathan (June 18, 2015). "Killings Add a Painful Chapter to Storied History of Charleston Church". The New York Times. Retrieved June 18, 2015.
- ^ Robertson, David M. (1999), Denmark Vesey: The Buried Story of America's Largest Slave Rebellion and the Man who Led It, New York: Alfred A. Knopf, p. 45.
- ^ "'Mother Emanuel' A.M.E. Church History", Official website, Charleston: Emanuel African Methodist Episcopal Church, 2016.
- ^ a b c Egerton, Douglas R. (June 18, 2015). "The Long, Troubled History of Charleston's Emanuel AME Church". The New Republic. ISSN 0028-6583. Retrieved June 18, 2015.
- ^ "Row over Statue to Bermudian's Slave", Bernews, January 3, 2011.
- ^ Hardy, Rachel (2011). "The African Methodist Episcopal Church in Charleston, South Carolina: From the "Invisible Institution" to the Indivisible Institution A Walking Tour" (PDF). Program in the Carolina Lowcountry and Atlantic World (CLAW). College of Charleston. Archived from the original (PDF) on June 18, 2015. Retrieved June 18, 2015.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ^ a b c Curtis, Nancy C. (1996). Black Heritage Sites: An African American Odyssey and Finder's Guide. Chicago: American Library Association. p. 195. ISBN 978-0-838-90643-9. OCLC 45885630.
- ^ Yee, Shirley. "Brown, Morris (1770–1849)". BlackPast.org. BlackPast.org. Retrieved June 17, 2015.
- ^ Kennedy, Lionel Henry; Parker, Thomas (1822). An Official Report of the Trials of Sundry Negroes Charged with an Attempt to Raise an Insurrection in the State of South-Carolina Preceded by an Introduction and Narrative and, in an Appendix, a Report of the Trials of Four White Persons on Indictments for Attempting to Excite the Slaves to Insurrection. Charleston [S.C.]: Printed by J.R. Schenck. OCLC 765819289. Retrieved June 22, 2015.
- ^ Staff (June 18, 2015). "Nine shot, multiple fatalities reported in downtown church shooting". The Post and Courier. Retrieved June 18, 2015.
- ^ "US: at least 9 killed in Charleston church massacre". Euronews. June 16, 2015.
- ^ Payne, Ed (June 18, 2015). "Charleston church shooting: Multiple fatalities in South Carolina, source says". CNN. Retrieved June 18, 2015.
- ^ "Emanuel African Methodist Episcopal Church". Reconstruction: The Second Civil War. PBS. December 19, 2013. Retrieved June 17, 2015.
- ^ "Mother Emanuel, Charleston, SC". 7th District AME Church, South Carolina. 7th District AME Office. Archived from the original on June 18, 2015. Retrieved June 17, 2015.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ^ Nicklass, Karen (October 19, 2013). "National Register of Historic Places Registration Form: Old Bethel African Methodist Episcopal Church". Retrieved June 18, 2015.
- ^ Peabody, Alvin (March 23, 1994). "Filling The Void: Young Ministers Seek To Replace Former Powerful Clergymen". Washington Informer. Washington, D.C.: 36. ISSN 0741-9414. Retrieved June 18, 2015.
- ^ a b c d McCaffrey, Scott (August 27, 1995). "Charleston Churches Endure - They Have Kept the Faith Through Natural Disasters and 2 Wars". Myrtle Beach Sun News.
{{cite news}}
:|access-date=
requires|url=
(help) - ^ "Helping to Rebuild Churches: President Cleveland Sends Money to a Colored Pastor". Atlanta Constitution. October 27, 1886.
{{cite news}}
:|access-date=
requires|url=
(help) - ^ Susan Millar Williams and Stephen G. Hoffus, Upheaval in Charleston: Earthquake and Murder on the Eve of Jim Crow, University of Georgia Press, 2011: 158.
- ^ "Emanuel AME Church". nps.gov. Retrieved June 18, 2015.
- ^ "Google street view photo of Calhoun Street in Charleston, showing the Emanuel AME Church, and Google map". geographic.org/streetview. Retrieved January 17, 2016.
- ^ Samuel, Terence (October 27, 2003). "A New Political Gospel". U.S. News and World Report.
{{cite news}}
:|access-date=
requires|url=
(help) - ^ "Perhaps the Best in the South". News and Courier. Charleston, South Carolina. December 1, 1891. p. 8. Retrieved July 10, 2015.
- ^ David H. Jackson Jr., "Booker T. Washington in South Carolina, March 1909." The South Carolina Historical Magazine 113.3 (July 2012): 192-220.
- ^ 1634–1699: McCusker, J. J. (1997). How Much Is That in Real Money? A Historical Price Index for Use as a Deflator of Money Values in the Economy of the United States: Addenda et Corrigenda (PDF). American Antiquarian Society. 1700–1799: McCusker, J. J. (1992). How Much Is That in Real Money? A Historical Price Index for Use as a Deflator of Money Values in the Economy of the United States (PDF). American Antiquarian Society. 1800–present: Federal Reserve Bank of Minneapolis. "Consumer Price Index (estimate) 1800–". Retrieved February 29, 2024.
- ^ "Historic Landmark in Charleston". The Afro-American (Baltimore). March 10, 1951.
{{cite news}}
:|access-date=
requires|url=
(help) - ^ "King vote team hits Charleston". The Afro-American (Baltimore). April 21, 1962.
{{cite news}}
:|access-date=
requires|url=
(help) - ^ Golphin, Bruce (April 30, 1969). "Mrs. King to Lead Charleston March: Nixon Urged to Act In Charleston Strike". The Washington Post.
{{cite news}}
:|access-date=
requires|url=
(help) - ^ Keneally, Meghan (June 18, 2015). "Charleston South Carolina Church Where 9 Were Killed Was Steeped in History". ABC News. Retrieved June 18, 2015.
- ^ Behre, Robert (October 28, 1998). "A man at the peak of his performance". The Post and Courier.
{{cite news}}
:|access-date=
requires|url=
(help) - ^ Fox, William Price; McLaughlin, J. Michael (2008). South Carolina: A Guide to Unique Places. Globe Pequot. pp. 23–24. ISSN 1545-5130.
- ^ Pandolfi, Elizabeth (September 25, 2013). "African-American artists find a home at Emanuel AME Church". Charleston City Paper. Retrieved June 18, 2015.
- ^ Parker, Adam (November 28, 2010). "Mother Emanuel AME pastor follows in footsteps of 19th-century minister-lawmaker". The Post and Courier. Retrieved June 18, 2015.
- ^ McLeod, Harriet (January 1, 2013). "Watch Night marks 150th anniversary of Lincoln's proclamation". Reuters. Retrieved June 18, 2015.
- ^ Kropf, Schuyler (January 1, 2013). "Charleston Emancipation Proclamation Parade is today". The Post and Courier. Retrieved June 18, 2015.
- ^ "Parade marks 151 years since Emancipation Proclamation signing". ABC News 4. January 2, 2014. Retrieved June 18, 2015.
- ^ Munday, Dave (January 1, 2015). "Charleston's Emancipation Day Parade has a long and colorful history". The Post and Courier. Retrieved June 18, 2015.
- ^ Bever, Lindsey; Costa, Robert (June 17, 2015). "9 dead in shooting at historic Charleston African American church". The Washington Post. Retrieved June 18, 2015.
- ^ Johnson, M. Alex (June 17, 2015). "'This Was a Hate Crime': Nine People Killed at Historic South Carolina Church". NBC News. Retrieved June 18, 2015.
- ^ "Emanuel church in Charleston to re-open as FBI reviews manifesto". CBC News. June 20, 2015. Retrieved June 21, 2015.
- ^ "Dylann Roof, Charleston mass shooting suspect on line manifesto". Articlesurfing.org. June 20, 2015. Archived from the original on January 27, 2016. Retrieved June 21, 2015.
{{cite web}}
: Unknown parameter|deadurl=
ignored (|url-status=
suggested) (help) - ^ Kumar, Anugrah (June 22, 2015). "Charleston's AME Church Holds First Service After Shooting; Rev. Norvel Goff Appointed New Interim Leader". The Christian Post. Retrieved June 24, 2015.
- ^ a b "Oldest AME Church in the South Starts Elevator Fund Campaign". The Charleston Chronicle. December 17, 2014. Retrieved June 17, 2015.
- ^ South Carolina SHPO (May 2014). "FY 2014 Federal Historic Preservation Grants" (PDF). Retrieved June 18, 2015.
- ^ Berry Hawes, Jennifer (October 13, 2013). "AME Church seeks funds to document its 150-year history in S.C." The Post and Courier. Retrieved June 18, 2015.
- ^ Kelly Tyler, Ph.D., Rev. Mark (November 17, 2013). "The AME Movement: African Methodism in South Carolina". Kickstarter. Retrieved June 18, 2015.
External links
- 1891 establishments in South Carolina
- African Methodist Episcopal churches in South Carolina
- Charleston church shooting
- Churches in Charleston, South Carolina
- Churches completed in 1891
- Gothic Revival architecture in South Carolina
- Historic district contributing properties in South Carolina
- National Register of Historic Places in Charleston, South Carolina
- Churches on the National Register of Historic Places in South Carolina