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* [http://www.newadvent.org/cathen/11460a.htm Catholic Encyclopedia: Parable]
* [http://www.newadvent.org/cathen/11460a.htm Catholic Encyclopedia: Parable]
* [http://scriptures.lds.org/bdp/parables LDS Bible Dictionary: Parables]
* [http://scriptures.lds.org/bdp/parables LDS Bible Dictionary: Parables]
* [http://www.geocities.com/b_d_muller/appd.html Parables of Jesus: are they authentic?]


{{Parables of Jesus}}
{{Parables of Jesus}}

Revision as of 00:05, 20 October 2006

The Parables of Jesus are a collection of parables told by Jesus that embody much of his teaching and are recorded in the four Gospels. Among Christians they are the best known examples of stories referred to as parables, and so form the prototype for the term parable.

Occurrence

Each of the four canonical Gospels contains parables of Jesus unique to that Gospel, with two of the best known, the Prodigal Son and the Good Samaritan, both being among those that occur only in the Gospel of Luke.

Only two parables occur in the Gospel of John, and both are unique to that Gospel.

A few parables appear in more than one of the synoptic Gospels, with three of them occurring in all three of these gospels (The Parable of the Lamp), and another two (some say three, on the grounds that the parables of the Talents and the Pounds are essentially the same story) in both Matthew and Luke. But no parable is common to the Gospel of Mark and either Matthew or Luke but not both; That is, if a parable occurs in Mark and also somewhere else, then it appears in all three. This observation is one of those used to try to identify and analyse the sources used by the gospel writers, see Q document.

Parables also exist in the Old Testament and in many other writings, see parable.

Purpose

Mark 4:10–12, Matthew 13:10–17 and Luke 8:9–10 offer an explanation as to why Jesus would teach in parables. These verses say that whenever Jesus would go off by himself (away from the crowds of followers he attracted[1]), those close to him and the disciples would ask about the parables. He told them that they had been given the secret of the Kingdom of God (a concept commonly called the Messianic Secret[2]) but that outsiders did not have this secret, so everything to them is given in parables, never to be fully understood, otherwise they might find forgiveness, citing variations of Isaiah 6:9–10. Matthew 13:12 adds: "Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken from him." (NIV), a saying also found in the Gospel of Thomas 41 as well as Mark 4:25, Matthew 25:29 and Luke 8:18, 19:26.

Mark 4:33–34 and Matthew 13:34–35 repeat that Jesus would only speak to the "crowds" in parables, while secretly, in private, explaining everything to his disciples.

Examples

See also

Reference

  1. ^ The Complete Gospels, Robert J. Miller, ed., notes for Mark 1:35-38: "...Jesus is often shown trying to avoid the presence of the crowds, sometimes seeking privacy in order to perform miracles or impart special instruction (e.g., 1:45; 5:37; 6:31; 7:17; 24, 33; 8:23; 9:28, 30; 10:10, 32b)."
  2. ^ Complete Gospels, note for Mark 1:43-45: "Jesus' anger (v.41) and stern warning not to make him known, conveyed by snapping (literally "snorting") at the cured leper, is connected to a key narrative theme in Mark's gospel, the mandated "secret" of Jesus' true identity. Jesus repreatedly attempts to hide his actions, at least until he reaches Jerusalem, but usually without much apparent success (see also 1:25-28, 34; 3:12; 5:43; 7:36; 8:26)..."