Christian worship

In Christianity, worship is considered the central act of Christian identity, the purpose of which is to give honor to God.

Overview

An altar (shown above) is a solid stone or wooden table used for the celebration of the Eucharist in some Christian worship rites.

Throughout most of Church history, Christian worship has been primarily liturgical]], characterized by prayers and hymns , with texts rooted in, or closely related to, the Scripture. The very term liturgy is derived from the Greek litaneia meaning petition. Responsorial prayers are a series of petitions read or sung by a leader with responses made by the congregation. Set times for prayer during the day were established (based substantially on Jewish models), and a festal cycle throughout the Church year governed the celebration of feasts and holy days pertaining to the events in the life of Jesus, the lives of the saints, and aspects of the Church's perception of God.

Early Church Fathers

The earliest development of Christian worship is documented in the New Testament and Church Fathers including Justin Martyr, Irenaeus and Hippolytus of Rome (c. 170-c. 236), and seems to be liturgical. The Holy Eucharist was the central act of worship in early Christianity. The Gospels and the Acts of the Apostles present the very early Christians, then still very much a part of the Jewish scene, as frequenting both the Temple and synagogues, as well as worshipping in private homes, frequently to "break bread," a term which connotes both the sharing of an agape meal, and celebrating the Eucharist. Acts 2:42 presents the very early Church of Jerusalem as "continuing in the Apostles' teaching and fellowship, the breaking of bread, and the prayers." Psalms and hymns based on them were a regular feature of Jewish worship in the synagogues continued into the early Catholic Church. The early Christian use of incense in worship seemed first to originate in Christian funeral rites, and later used during regular worship services.

Medieval practices

Reformation liturgies

Worship as singing underwent great changes for some Christians with the Protestant Reformation. Martin Luther, a music lover, composed hymns that are still sung today, and expected congregations to be active participants in the service, singing along. ^{[citation needed]}

John Calvin, in Geneva, argued that while instrumental music had its time with the Levites of the Old Testament, it was no longer a proper expression for the church. ^{[citation needed]} This was expanded upon by John Knox (see Presbyterian worship); only Psalms were sung, and they were sung A cappella. Furthermore, in the Genevan and Scottish Reformed tradition, man-made hymns are not sung, being seen inferior to the God-inspired psalms of the Bible. The Calvinist Regulative Principle of Worship distinguishes traditional Presbyterian and Reformed churches from the Lutheran or other Protestant churches.

Present day

Current Christian worship practices are diverse and reflect the fragmented nature of the Christian church, with a range of customs and theological views. Whilst some elements are universal, style and content varies greatly due to the differing emphases found amongst various groups.

Virtually all churches meet weekly for worship on Sundays, with the exception of some small groups (see Sabbath in Christianity).

In many Christian traditions, regular public worship is complemented by other forms of worship, such as individual meditation, prayer and study, small group prayer (often linked with Bible study), and formal ceremonies on special occasions, including weddings, funerals, baptisms and events of Church or state. ^{[citation needed]}

Sacramental tradition

This grouping can also be referred to as the eucharistic or catholic tradition, but it is important to note that it is not limited to the Roman Catholic Church. It includes the Eastern Orthodox Church, the Roman Catholic Church, the Anglican Church, Coptic Orthodox Church, and some Lutheran churches (see High Church Lutheranism). Worship (variously known as the Mass, Divine Liturgy, Eucharist, or Communion) is formal and centres on the offering of thanks and praise for the death and resurrection of Christ over the people's offerings of bread and wine, breaking the Bread, and the receiving of communion, the body and blood of Jesus Christ. In this way the community mystically participates in Calvary and shares in the divine life of Christ, and are united with him and with each other. Services are structured according to a liturgy and typically include other elements such as prayers, recitations, hymns, choral music, the reading of scripture, and some form of teaching or sermon. The service is usually led by a priest who wears vestments.

Reformation tradition

In many other Protestant traditions, particularly the non-conformist churches, corporate worship is shaped by the legacy of the Reformation, with its emphasis on the Bible as the ultimate authority in all matters. Hence services focus on a sermon, which is frequently an exposition of part of the Bible or an exhortation on morality or faith. Worship in such a context also generally features spoken prayer (either unscripted or prepared), Scripture readings, and congregational singing of hymns. Some liturgy is normally used but may not be described as such. Communion is celebrated less frequently (intervals vary from once a week to annually according to church practice), although a small number of groups such as the Salvation Army do not celebrate Communion. Vestments are less elaborate or absent, and in some traditions services may be led by laity. ^{[citation needed]}

The Charismatic Movement

Since the late 1960s, there have been significant changes to Protestant worship practices, resulting from both the theological and musical influences of the charismatic movement.

Firstly, contemporary worship music is now widespread and can be found in many churches, including those which do not take a charismatic approach. This music is written in the style of popular music or folk music and is frequently played on a range of instruments that would not have previously been used in churches such as guitars (including electric) and drum kits.

Secondly, a new music-centred approach to worship, known as contemporary worship is now commonplace. A contributing factor to this, again resulting from the charismatic movement, is the creation of numerous new churches (such as the Vineyard churches), which have experienced significant growth and dramatically altered the composition of Protestant Christianity. These new churches are outside of established denominations and adopted charismatic theology and contemporary forms of worship from the outset.

Within the Roman Catholic Church, the charismatic movement has had less influence on the structure of regular worship, although contemporary worship music is sometimes used in some parishes, particularly those affected by the Catholic Charismatic Renewal. Worship practices in the Eastern Churches have largely remained unaffected.

Types of Christian worship

Prayer

Psalms

Psalms

Profession of Faith

Other

Christian meditation

Music

Chant

Classical & Baroque

Modern

Contemporary

References

Stevens, James H. S. (2002), Worship In The Spirit - Charismatic Worship In The Church of England, Paternoster, ISBN 1842271032.
Ward, Pete (2005), Selling Worship - How What We Sing Has Changed The Church, Paternoster, ISBN 1842272705
Warner, Rob (2007), Reinventing English Evangelicalism 1966-2001 - A Theological And Sociological Study, Paternoster, ISBN 9781842275702. Chapter 2 includes a study of changing worship styles.
Lupia, John N., (1995) "Censer," The New Grove's Dictionary of Art (MacMillan Publishers, London)