Rafiuddin Raz
Rafiuddin 'Raz' | |
|---|---|
| Pen name | Raz |
| Occupation | Urdu poet |
| Nationality | Pakistani |
| Education | MA, General History. |
| Genre | Ghazal; Free verse |
| Notable works | Deeda-e-Khush Khwab; Beenai; Pairahan-e-Fikr. |
| Spouse | Noshaba Khatoon |
| Children | Daughters: Naheed Anjum, Ambreen/ Sons: Tariq, Rehan, Saqib, Waqiuddin |
Mirza Rafiuddin 'Raz' Baig (born 12 April, 1938) is a prominent Pakistani poet, considered one of the best modern-day poets of the Urdu language.
Raz published his first volume of poetry Deeda-e-Khush Khwab, to great acclaim, in 1988, and followed it with Beenai (Sight), Pairahan-e-Fikr (The Dress of Thought), Roshni Kay Khad-o-Khaal (Features of Light) and Abhi Darya Main Pani Hai (There is Water in the River),[1] all books which won him renown in Urdu literary circles.
Since 2000, Raz has released a book roughly every two years. His last book, Itni Tamazat Kis Liye? (For What, this Blazing Heat?), was published in 2007.[1]
Poetry
Repeated usage of Aa'ina
Raz is noted for repeatedly playing with the Urdu word aa'ina [mirror in English] in his poetry, and integrating it into his work in different ways. Noted poet and reviewer, Afsar Mahpuri notes this in his article, "Rafiuddin Raaz - A dreaming poet," in which he mentions the "focal position and importance" the mirror has been awarded over time, and presents the following partial list of couplets, containing the word aa'ina, by Raz.[2]
"Protect thy mirror-like eye,
Faces can leave mirrors sans reflection."
"That one dream, which makes eyes, a mirror,
That one thought, which makes loyalty, civilized.""Behind the mirror - I; in front of it - I,
My face - present at both.""What incident would be greater,
A mirror - and its breakage soundless!"Critical Reception
Raz's poetry has been highly well-received by both contemporary poets and critics. His first book, Deeda-e-Khus Khwab, was hailed as a literary masterpiece. Reviews were almost unanimously positive, with Dr. Professor Shafeeq Ali Khan writing that "the poet behind Deeda-e-Khush Khwab is a modern poet in every respect. His feeling, emotions, observations and experiences are not traditional - they are, rather, a reflection of his own self and personality."[3] Mehshar Badaiwani called it "a living example" of meaningful poetry, showing Raz's "poetical greatness."[2]
Shan ul Haq Haqqi has written that, "Rafiuddin Raz's poetry contains both beauty off thought and beauty of style... [and is] successful throughout the body of Urdu poetry,"[4] while Urdu language great and renowned Karachi University professor, Aslam Farrukhi, claims that "Poetry, itself, has picked Raz for its expression."[2] Similarly, Athar Hashmi speaks of finding "the features of life" in Raaz's work,[3] and Shabnam Romani of his "uniqueness", and his "eloquent [use of] language and civilized tones," saying that, "the raz (secret) is that Raz's poetry is new!"[2]
Raz's ghazal has received wide-spread applause: Professor Najmi Siddiqui calls it "a fragrant puff of air that, having touched the fertile shores of classical tradition, gives life and lesson to the reader"[3] and Mushaffiq Khwaja finds it "a custodian of the highest traditions of Urdu ghazal" which has "not only adhered to tradition, but taken it forward."[2] Similarly, Hafeez Taib has praised him for opening "new horizons" for the ghazal, and saying that "his verses seem to beat with one's own pulse."[2]
Comparison to classical poets
Raz is often compared to different Urdu poetry greats, especially Ghalib.
Translation of selected poetry
===The note and the flower===
With a note, you can,
buy tulip - narcissus - rose -
but,
to place a note in a flower's bossom,
is murder of beauty of beauty!
It is now
It is now,
that I have come to know,
the lines of the hand,
do not know the hand.
In the pursuit of happiness,
I have come to know pain,
in longing for the day,
I have come to know the night.
It is a friendship of old,
we have known each other for centuries,
the difficulties of this world - I,
I - the difficulties.
Each person here,
is bent upon flying,
none knows,
the timing of wisdom.
The bossom of each heart,
is not the desert's bossom,
- Each eye is not,
acquainted to rains.
The condition was travel,
of faith-acquainted paths -
- We had to learn of,
newer pains!
Continued to grow,
within me, the wish to live,
continued to get to know,
my heart - death of life.Personal Life
Childhood
Raz was born in Begusarai, India.[1] His father Fariduddin Baig's family belonged to Darbhanga, and his mother Hajra's to Begusarai, both districts of the state Bihar.[5]
Raz has claimed to be an exceptionally bright child with an amazing memory, in his early years.[6] He attended BPHE School, Begusarai before switching to the Muslim High School Lehrya Sarai[7] but, after his parents separated in 1945,[6] was sent to live with his father's elder brother, Hameeduddin Baig.[7] Unfortunately for him, Hameeduddin was not interested in educating him, and Raz had to work as a conductor and, subsequently, driver, in Hameeduddin's transport company.[7] He continued, however, to persist in juggling his studies alongside the job, and finally passed his Inter-Commerce Exams from Quiad-e-Azam College, Dhaka.[7]
1951 onwards
In 1951, when riots were taking place in the aftermath of the Partition of India, Raz migrated to Dhaka, then East Pakistan, and declared himself a Pakistani.[7]
After the proclamation of Bangladesh, was a prisoner of war from 1971 to 1973.[8] He migrated to Karachi as soon as he was released, but found himself facing much poverty. He switched between several jobs in an attempt to earn, from tutoring kids to working as a government employee. He eventually started a business with his commanding officer, Colonel Aakil Abbas Rizvi, and established himself as a self-made and financially stable man.[8]
He married Noshaba Khatoon in 1964, and has six children - two daughters named Naheed Anjum and Ambreen, and four sons named Tariq, Rehan, Saqib, and Waqiuddin - with her. Currently, Raz holds a Masters degree in General History, and has said that, more than anything else, it was an act meant to provide "moral support" to his children.[9]
Books
Title Translated title Year published Deeda-e-Khush Khwab 1988 Beenai Sight 1997 Pairahan-e-Fikr The Dress of Thought 2002 Roshni Kay Khad-o-Khaal Features of Light 2005 Abhi Darya Main Pani Hai There is Water in the River 2006 Itni Tamazat Kis Liye For What, this Blazing Heat? 2007 (Source: [1]) References
- ^ a b c d Pg. 17 (Ta'aruf), Rang Adab, Rafiuddin Raaz Number.
- ^ a b c d e f Pg. 69 (Rafiuddin Raaz - Ek khush khwab shaa'ir, by 'Afsar' Mahpuri'), Rang-e-Adab, Rafiuddin Raaz Number. Cite error: The named reference "ref4" was defined multiple times with different content (see the help page).
- ^ a b c Pg. 10 (Arz-e-Martab), Rang-e-Adab, Rafiuddin Raaz Number.
- ^ Pg. 9 (Arz-e-Martab), Rang-e-Adab, Rafiuddin Raaz Number.
- ^ Pg. 18 (Janab Rafiuddin Raaz Kay Haalaat-e-Zindagi), Rang-e-Adab, Rafiuddin Raaz Number.
- ^ a b Pg. 21 (Janab Rafiuddin Raaz Kay Haalaat-e-Zindagi), Rang-e-Adab, Rafiuddin Raaz Number.
- ^ a b c d e Pg. 22 (Janab Rafiuddin Raaz Kay Haalaat-e-Zindagi), Rang-e-Adab, Rafiuddin Raaz Number.
- ^ a b Pg. 24 (Ta'aruf), Rang Adab, Rafiuddin Raaz Number.
- ^ Pg. 25 (Ta'aruf), Rang Adab, Rafiuddin Raaz Number.