Hi I'm Holocron I've been editing Wikipedia since January 5, 2006. I live in the cold North-Eastern part of the United States. It's cold but skiing is good. I am a hardcore republican, and like most republicans I am Christian. I enjoy, as I said, skiing; other things that I enjoy are photography, architectural design, Star Wars, and Martial Arts.
I've been practicing Taekwondo for seven years now and Hapkido for three years. I am a black belt in TaeKwon-Do, but I still have a way to go in Hapkido. I loved Star Wars the first time I saw it and I've loved it ever since. My favorite Star Wars movies in order are Revenge of the Sith, Return of the Jedi, Attack of the Clones (though the acting was horrible), A New Hope, the Empire Strikes back, and lastly the Phantom Menace. If you want to have a discussion about Star Wars, photography, skiing, politics, or anything else just leave me a message on my talk page.
I have found that 62.197.126.10(talk·contribs·deleted contribs·filter log·WHOIS·RBLs·http·block user·block log) is a school I.P. Every time I tell them to stop vandalizing, 20Qmaster (who must have an inferiority complex) thinks that I am telling him to stop vandalizing. He goes off the deep edge and starts vandalizing my userpage.--Holocron 13:15, 27 January 2006 (UTC)
To the left is a picture that I took while I was in Northern New Hampshire. The picture is of The Gorge, which is, you guessed it, a gorge. It is truly a spectacular sight. The sound of a distant waterfall can be heard from the beginning of the trail. The water fall sounds much bigger than it actually is (because of the sound echoing off the sides of the gorge). If you ever get a chance, visit The Gorge in Northern New Hampshire.
Below is Lake Winnipesaukee, New Hampshire's largest lake and "the sixth largest lake in the US". This picture, taken by yours truly, from an estate on top of a nearby mountain. The lake looks comparatively smaller from the top; even so it still a sight to behold.
Who doesn't like cars? I love 'em, especially exotics.
File:Lamborghini6.jpgMy car, which resides in my 20,000 square foot home in Las Vegas, which has an indoor squash court and an elevator
My new car!!! I wish. The Lamborghini Murcielago is one of my favorite cars. I'm about $350,000 short of the $350,000 price tag, though. This car packs 6.2L V12 DOHC 48V 12cyl Gasoline powered engine, which can produce 540 horsepower. That'll get you to the grocery store and back.
Cars Update 01/21/06
Wow, I cannot belaive my eyes! I just saw, less than a mile from my home, a jet black Murcialago coupe. Wow. I swear I have never seen a car more amazing in my life. I look forward to seeing it again.
Happy Editing,--Holocron 21:32, 21 January 2006 (UTC)
WWW links
starwars.com - If you haven't heard of Star Wars...
dupontregistry.com - This Website contains listings for rare cars and boats. Also has listings for luxury houses.
enacarta.msn.com - you have to be a paying member to access the content here.
freewebs.com/blackoracle2 - My website dedicated to a Star Wars Fan fiction story. I now have a dot-com website, but it is still under construction so go to this one.
Shirley Graham Du Bois (November 11, 1896 – March 27, 1977) was an American-Ghanaian writer, playwright, composer, and activist for African-American causes. Born in Indianapolis to an Episcopal minister, she moved with her family throughout the United States as a child. After marrying her first husband, she moved to Paris to study music at the Sorbonne. After her divorce and return to the United States, Graham Du Bois took positions at Howard University and Morgan College before completing her BA and master's at Oberlin College in Ohio. Her first major work was the opera Tom-Tom, which premiered in Cleveland in 1932. She married W. E. B. Du Bois in 1951, and the couple later lived in Ghana, Tanzania and China. She won several prizes, including an Anisfield-Wolf Book Award for her 1949 biography of Benjamin Banneker. This photograph of Graham Du Bois was taken by Carl Van Vechten in 1946.Photograph credit: Carl Van Vechten; restored by Adam Cuerden
"I am the Lord your God who brought you out of the land of Egypt..."
This commandment is to believe in the existence of God, that God exists for all time, that God is the sole creator of all that exists, that God determines the course of events in this world.
"You shall have no other gods besides Me... Do not make a sculpted image or any likeness of what is in the heavens above..."
One is required to believe in God and God alone. This prohibits belief in or worship of any additional deities, gods, spirits or incarnations. To deny the uniqueness of God, is to deny all that is written in the Torah. It is also a prohibition against making or possessing objects that one or other may bow down to or serve, including any artistic representations of God or symbols thereof, including crucifixes, or any sulpture of a human being. One must not bow down to or serve any being or object but God.
"You shalt not swear falsely by the name of the Lord..."
This commandment is to never take the name of God in a vain oath. This includes four types of prohibited oaths: an oath affirming as true a matter one knows to be false, an oath that affirms the patently obvious, an oath denying the truth of a matter one knows to be true, and an oath to perform an act that is beyond one's capabilities.
"Remember the Sabbath day and keep it holy"
One is to declare of the greatness and the holiness of the Sabbath, and observe each Sabbath day, as God defined for the Jews during the Exodus. Each day of the Exodus, God provided food to the Jews to collect except on the Sabbath. Instead a double portion was provided the day before the Sabbath. One is enjoined from performing work on the Sabbath. One may not change the day of the Sabbath.
"Honor your father and your mother..."
The obligation to honor one's parents is an obligation that one owes to God and fulfills this obligation through one's actions towards one's parents. This commandment is an interesting development when compared to other laws of the Ancient East (for instance, the Code of Hammurabi) that do not call for equal respect of the father and the mother. Jewish sages note that the 5th commandment, on the border between commandments on relationship with God and those between humankind, is to "Honor your father and your mother...", and draw lessons from this that a person should respect parents (and by implication, elders) only somewhat less than one would God himself, and that parents should be moral guidance to a person as God is to society.
"You shall not murder"
The Hebrew word ratsach, used in this commandment, is close to the word murder; kill is a mistranslation, but it does not translate directly to the word murder. While most uses of the word ratsach are in passages describing murder, in Proverbs 22:13 a lion ratsach a man to death, many argue since a lion cannot murder anyone, murder is a flawed translation as well. Also in Joshua 20:3, ratsach is used to describe death by negligence. A closer translation would be to kill in the manner of a predatory animal. Some Jews take offense at translations which state "Thou shall not kill", which they hold to be a flawed interpretation, for there are circumstances in which one is required to kill, such as if killing is the only way to prevent one person from murdering another, or killing in self-defense.
Many Protestant and most Catholic Christians hold that this verse forbids abortion; Judaism does not dogmatically regard abortion as murder (c.f Ex. 21:22–23, and Rashi thereon), although Orthodox Judaism prohibits abortion in most circumstances based on several other prohibitions.
"You shall not have sexual relations with another man's wife."
"You shall not kidnap"
This is not understood as stealing in the conventional sense, since theft of property is forbidden elsewhere and is not a capital offense.
"You shall not bear false witness against your neighbor"
One must not bear false witness in a court of law or other proceeding. Lying is forbidden elsewhere and is not a capital offence.
"You shall not covet your neighbor's house..."
One is forbidden to desire and plan how one may obtain that which God has given to another. Maimonides makes a distinction in codifying the laws between the instruction given here in Exodus (You shall not covet) and that given in Deuteronomy (You shall not desire), according to which one does not violate the Exodus commandment unless there is a physical action associated with the desire, even if this is legally purchasing an envied object.
The 95 Theses
I've decided to get rid of the notable deaths and current events, and decided to add something much more important...
1. Our Lord and Master Jesus Christ, when He said Poenitentiam agite, willed that the whole life of believers should be repentance.
2. This word cannot be understood to mean sacramental penance, i.e., confession and satisfaction, which is administered by the priests.
3. Yet it means not inward repentance only; nay, there is no inward repentance which does not outwardly work divers mortifications of the flesh.
4. The penalty [of sin], therefore, continues so long as hatred of self continues; for this is the true inward repentance, and continues until our entrance into the kingdom of heaven.
5. The pope does not intend to remit, and cannot remit any penalties other than those which he has imposed either by his own authority or by that of the Canons.
6. The pope cannot remit any guilt, except by declaring that it has been remitted by God and by assenting to God's remission; though, to be sure, he may grant remission in cases reserved to his judgment. If his right to grant remission in such cases were despised, the guilt would remain entirely unforgiven.
7. God remits guilt to no one whom He does not, at the same time, humble in all things and bring into subjection to His vicar, the priest.
8. The penitential canons are imposed only on the living, and, according to them, nothing should be imposed on the dying.
9. Therefore the Holy Spirit in the pope is kind to us, because in his decrees he always makes exception of the article of death and of necessity.
10. Ignorant and wicked are the doings of those priests who, in the case of the dying, reserve canonical penances for purgatory.
11. This changing of the canonical penalty to the penalty of purgatory is quite evidently one of the tares that were sown while the bishops slept.
12. In former times the canonical penalties were imposed not after, but before absolution, as tests of true contrition.
13. The dying are freed by death from all penalties; they are already dead to canonical rules, and have a right to be released from them.
14. The imperfect health [of soul], that is to say, the imperfect love, of the dying brings with it, of necessity, great fear; and the smaller the love, the greater is the fear.
15. This fear and horror is sufficient of itself alone (to say nothing of other things) to constitute the penalty of purgatory, since it is very near to the horror of despair.
16. Hell, purgatory, and heaven seem to differ as do despair, almost-despair, and the assurance of safety.
17. With souls in purgatory it seems necessary that horror should grow less and love increase.
18. It seems unproved, either by reason or Scripture, that they are outside the state of merit, that is to say, of increasing love.
19. Again, it seems unproved that they, or at least that all of them, are certain or assured of their own blessedness, though we may be quite certain of it.
20. Therefore by "full remission of all penalties" the pope means not actually "of all," but only of those imposed by himself.
21. Therefore those preachers of indulgences are in error, who say that by the pope's indulgences a man is freed from every penalty, and saved;
22. Whereas he remits to souls in purgatory no penalty which, according to the canons, they would have had to pay in this life.
23. If it is at all possible to grant to any one the remission of all penalties whatsoever, it is certain that this remission can be granted only to the most perfect, that is, to the very fewest.
24. It must needs be, therefore, that the greater part of the people are deceived by that indiscriminate and highsounding promise of release from penalty.
25. The power which the pope has, in a general way, over purgatory, is just like the power which any bishop or curate has, in a special way, within his own diocese or parish.
26. The pope does well when he grants remission to souls [in purgatory], not by the power of the keys (which he does not possess), but by way of intercession.
27. They preach man who say that so soon as the penny jingles into the money-box, the soul flies out [of purgatory].
28. It is certain that when the penny jingles into the money-box, gain and avarice can be increased, but the result of the intercession of the Church is in the power of God alone.
29. Who knows whether all the souls in purgatory wish to be bought out of it, as in the legend of Sts. Severinus and Paschal.
30. No one is sure that his own contrition is sincere; much less that he has attained full remission.
31. Rare as is the man that is truly penitent, so rare is also the man who truly buys indulgences, i.e., such men are most rare.
32. They will be condemned eternally, together with their teachers, who believe themselves sure of their salvation because they have letters of pardon.
33. Men must be on their guard against those who say that the pope's pardons are that inestimable gift of God by which man is reconciled to Him;
34. For these "graces of pardon" concern only the penalties of sacramental satisfaction, and these are appointed by man.
35. They preach no Christian doctrine who teach that contrition is not necessary in those who intend to buy souls out of purgatory or to buy confessionalia.
36. Every truly repentant Christian has a right to full remission of penalty and guilt, even without letters of pardon.
37. Every true Christian, whether living or dead, has part in all the blessings of Christ and the Church; and this is granted him by God, even without letters of pardon.
38. Nevertheless, the remission and participation [in the blessings of the Church] which are granted by the pope are in no way to be despised, for they are, as I have said, the declaration of divine remission.
39. It is most difficult, even for the very keenest theologians, at one and the same time to commend to the people the abundance of pardons and [the need of] true contrition.
40. True contrition seeks and loves penalties, but liberal pardons only relax penalties and cause them to be hated, or at least, furnish an occasion [for hating them].
41. Apostolic pardons are to be preached with caution, lest the people may falsely think them preferable to other good works of love.
42. Christians are to be taught that the pope does not intend the buying of pardons to be compared in any way to works of mercy.
43. Christians are to be taught that he who gives to the poor or lends to the needy does a better work than buying pardons;
44. Because love grows by works of love, and man becomes better; but by pardons man does not grow better, only more free from penalty.
45. 45. Christians are to be taught that he who sees a man in need, and passes him by, and gives [his money] for pardons, purchases not the indulgences of the pope, but the indignation of God.
46. Christians are to be taught that unless they have more than they need, they are bound to keep back what is necessary for their own families, and by no means to squander it on pardons.
47. Christians are to be taught that the buying of pardons is a matter of free will, and not of commandment.
48. Christians are to be taught that the pope, in granting pardons, needs, and therefore desires, their devout prayer for him more than the money they bring.
49. Christians are to be taught that the pope's pardons are useful, if they do not put their trust in them; but altogether harmful, if through them they lose their fear of God.
50. Christians are to be taught that if the pope knew the exactions of the pardon-preachers, he would rather that St. Peter's church should go to ashes, than that it should be built up with the skin, flesh and bones of his sheep.
51. Christians are to be taught that it would be the pope's wish, as it is his duty, to give of his own money to very many of those from whom certain hawkers of pardons cajole money, even though the church of St. Peter might have to be sold.
52. The assurance of salvation by letters of pardon is vain, even though the commissary, nay, even though the pope himself, were to stake his soul upon it.
53. They are enemies of Christ and of the pope, who bid the Word of God be altogether silent in some Churches, in order that pardons may be preached in others.
54. Injury is done the Word of God when, in the same sermon, an equal or a longer time is spent on pardons than on this Word.
55. It must be the intention of the pope that if pardons, which are a very small thing, are celebrated with one bell, with single processions and ceremonies, then the Gospel, which is the very greatest thing, should be preached with a hundred bells, a hundred processions, a hundred ceremonies.
56. The "treasures of the Church," out of which the pope. grants indulgences, are not sufficiently named or known among the people of Christ.
57. That they are not temporal treasures is certainly evident, for many of the vendors do not pour out such treasures so easily, but only gather them.
58. Nor are they the merits of Christ and the Saints, for even without the pope, these always work grace for the inner man, and the cross, death, and hell for the outward man.
59. St. Lawrence said that the treasures of the Church were the Church's poor, but he spoke according to the usage of the word in his own time.
60. Without rashness we say that the keys of the Church, given by Christ's merit, are that treasure;
61. For it is clear that for the remission of penalties and of reserved cases, the power of the pope is of itself sufficient.
62. The true treasure of the Church is the Most Holy Gospel of the glory and the grace of God.
63. But this treasure is naturally most odious, for it makes the first to be last.
64. On the other hand, the treasure of indulgences is naturally most acceptable, for it makes the last to be first.
65. Therefore the treasures of the Gospel are nets with which they formerly were wont to fish for men of riches.
66. The treasures of the indulgences are nets with which they now fish for the riches of men.
67. The indulgences which the preachers cry as the "greatest graces" are known to be truly such, in so far as they promote gain.
68. Yet they are in truth the very smallest graces compared with the grace of God and the piety of the Cross.
69. Bishops and curates are bound to admit the commissaries of apostolic pardons, with all reverence.
70. But still more are they bound to strain all their eyes and attend with all their ears, lest these men preach their own dreams instead of the commission of the pope.
71. He who speaks against the truth of apostolic pardons, let him be anathema and accursed!
72. But he who guards against the lust and license of the pardon-preachers, let him be blessed!
73. The pope justly thunders against those who, by any art, contrive the injury of the traffic in pardons.
74. But much more does he intend to thunder against those who use the pretext of pardons to contrive the injury of holy love and truth.
75. To think the papal pardons so great that they could absolve a man even if he had committed an impossible sin and violated the Mother of God -- this is madness.
76. We say, on the contrary, that the papal pardons are not able to remove the very least of venial sins, so far as its guilt is concerned.
77. It is said that even St. Peter, if he were now Pope, could not bestow greater graces; this is blasphemy against St. Peter and against the pope.
78. We say, on the contrary, that even the present pope, and any pope at all, has greater graces at his disposal; to wit, the Gospel, powers, gifts of healing, etc., as it is written in I. Corinthians xii.
79. To say that the cross, emblazoned with the papal arms, which is set up [by the preachers of indulgences], is of equal worth with the Cross of Christ, is blasphemy.
80. The bishops, curates and theologians who allow such talk to be spread among the people, will have an account to render.
81. This unbridled preaching of pardons makes it no easy matter, even for learned men, to rescue the reverence due to the pope from slander, or even from the shrewd questionings of the laity.
82. To wit: -- "Why does not the pope empty purgatory, for the sake of holy love and of the dire need of the souls that are there, if he redeems an infinite number of souls for the sake of miserable money with which to build a Church? The former reasons would be most just; the latter is most trivial."
83. Again: -- "Why are mortuary and anniversary masses for the dead continued, and why does he not return or permit the withdrawal of the endowments founded on their behalf, since it is wrong to pray for the redeemed?"
84. Again: -- "What is this new piety of God and the pope, that for money they allow a man who is impious and their enemy to buy out of purgatory the pious soul of a friend of God, and do not rather, because of that pious and beloved soul's own need, free it for pure love's sake?"
85. Again: -- "Why are the penitential canons long since in actual fact and through disuse abrogated and dead, now satisfied by the granting of indulgences, as though they were still alive and in force?"
86. Again: -- "Why does not the pope, whose wealth is to-day greater than the riches of the richest, build just this one church of St. Peter with his own money, rather than with the money of poor believers?"
87. Again: -- "What is it that the pope remits, and what participation does he grant to those who, by perfect contrition, have a right to full remission and participation?"
88. Again: -- "What greater blessing could come to the Church than if the pope were to do a hundred times a day what he now does once, and bestow on every believer these remissions and participations?"
89. "Since the pope, by his pardons, seeks the salvation of souls rather than money, why does he suspend the indulgences and pardons granted heretofore, since these have equal efficacy?"
90. To repress these arguments and scruples of the laity by force alone, and not to resolve them by giving reasons, is to expose the Church and the pope to the ridicule of their enemies, and to make Christians unhappy.
91. If, therefore, pardons were preached according to the spirit and mind of the pope, all these doubts would be readily resolved; nay, they would not exist.
92. Away, then, with all those prophets who say to the people of Christ, "Peace, peace," and there is no peace!
93. Blessed be all those prophets who say to the people of Christ, "Cross, cross," and there is no cross!
94. Christians are to be exhorted that they be diligent in following Christ, their Head, through penalties, deaths, and hell;
95. And thus be confident of entering into heaven rather through many tribulations, than through the assurance of peace.
