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The Bulaqs or Bulaks,[1][2] were a Turkic tribe from the Karluks tribal union located in the Altai Mountains.[3][4] The tribe was attested in the Middle Ages and was eventually conquered by the Russians. They were identified by a minority of scholars with the European Blaci or Blachi in Transylvania contrary to the generally accepted Vlachs.[5][6][7][8]

Etymology

Károly Czeglédy and Lajos Ligeti deciphered the Bulaqs name from the Chinese sources in which were mentioned as Mou-luo/Mou-lo or Mou-la.[9][10] Omeljan Pritsak also derived Mou-la < *bu-lak, but without any reference to previous scholar's work.[11] As already Gyula Németh noted,[7] the mi̯əu-lôk[4] or miə̯u-lâk ~ bulaq is etymologically related to the colour of horses which was a usual tribal designation on the steppe.[3] It could mean "white-piebald" horse in some Turkic and Mongolian languages, "white-legged" horse in Chagatai language, or "broad-backed" horse.[7][12]

History

The Chinese and Arab manuscripts mentioned the tribal names of the Karluks. According to the Chinese sources, the Mou-luo/Mou-lo or Mou-la i.e. the Bulaqs were one of the three core tribes of the Karluk confederation who lived in the Altai Mountains and were among the Western Turkic troops who were defeated in the Tang campaigns against the Western Turks in 650.[3][4][13] In 657 CE, the Tang dynasty set up a Yinshan dudufu (district/prefecture; Yinshan mean "the dark mountain", Ildikó Ecsedy considered northern slopes of Tarbagatai Mountains[3]) for the Bulaqs. The other two tribes also received separate prefectures with their chiefs appointed as governors.[14][15] Between 690s and 718 the three tribes allied themselves with the Göktürks (Second Turkic Khaganate) or Tang dynasty, while in 718 were conquered by Bilge Khagan and the Tang-alinged chiefs were replaced. Between mid-6th and mid-7th century the Karluk tribes migrated between Mongolian plateau, Altai, and regions south and west, depending on the political-diplomatic orientations of the Karluk yabgu. By 766 they were in possession of the cities of Suyab and Talas around which formed Karluk yabghu (756–940) and Kara-Khanid Khanate (840–1212).[4][13]

The later Arabic sources, like Sharaf al-Zaman al-Marwazi depicted a union of nine tribes, including the Bulaq (bdw, bwâwî), Hudud al-'Alam noted that the blâq were one of the Yagma constituent components, "mixed with the Toquz Oghuz", while Al-Kashgari in his 11th century work Dīwān Lughāt al-Turk among the listed Turkic tribes mentioned Bulaq and Elke/Älkä Bulaq.[4][16] According to him, the Bulaqs became captives of the Kipchaks, but later regained their independence and thus came to be called with the former name.[17][18] The Bulaqs were mentioned in the 11th and 12th century, and after only in the 16th century before the Russian conquest (1592[7]). Before the 12th century, the Karluks migrated towards the Islamic territories, that is south and not west.[6]

Confusion with Vlachs

According to the accounts of William of Rubruck and Roger Bacon, during the Huns migration to Europe "also came the Blacs, the Bulgars and the Vandals. For from that Greater Bulgaria come the Bulgars, who are beyond the Danube near Constantinople. And near the land of Pascatir (Magna Hungaria i.e. somewhere around the Ural Mountains and the Volga River from where came the Huns) are the Iliac (Blachi from greater Blachia, from which came the Blachi in the land Assani between Constantinople and Bulgaria and lesser Hungary[19]), which is the same word as Blac but the Tatars do not know how to pronounce (the letter) B, and from them come those who are in the land of Assan (i.e. the Vlachs in the Second Bulgarian Empire[5]). They call both of them Iliac, the former and the latter".[19][20]

The " Blaci " people next to Magna Hungaria depicted on the Johannes Schöner's terrestrial globe (1523/24)

The cartographers Johannes Schöner (1523) and Pierre Desceliers (1553) located the Blaci people north of the Caspian Sea.[21] Rásonyi located Magna Blacia, Magna Bulgaria and Magna Hungaria as neighboring Bashkiria, based on missionaries' works from the Middle Ages.[7]

A remark by William of Rubruck about the origin of the population called Illac i.e. Vlachs resulted with historians erroneous considerations. This opinion considered that the Blaci/Blasi of Anonymous, Blacki of Simon of Kéza and Villehardouin, Blaci of William of Rubruck, Roger Bacon and Johannes Schöner, even of the Hungarian charters between 1222 and 1224, were not related to the Latin Vlachs, instead there was a difference between Turkic Blac/Blaq and Latin Vlach people.[6]

According to Lajos Tardy and István Ferenczi the name Ivlach and Ivlat, mentioned by Archbishop Johannes de Galonifontibus in 1404,[22] refers to previous William of Rubruck's account and the Bulaqs people.[21] Ferenczi argued that the Aulaqu people, mentioned by Abu al-Ghazi Bahadur,[23] also indicate to the Bulaqs.[21]

The theories by Rásonyi and Bodor recall similar opinions from the early 20th century, like by J. Peisker who considered that the Vlachs were descendants of Romanized Turko-Tatars. Such speculations were supported by Hungarian nationalistic ideologies, as would deprive the Romanians of their own history.[5][6]

According to Victor Spinei, beside the etymological and historical differences between the terms Blaci and Bulaqs, there is not a single historical or archaeological indication for a possible Bulaqs migration towards the Carpathian-Balkan area. Also, it is impossible to explain how such insignificant population was unassimilated for several centuries far from the place of origin, or could be labeled as "the Roman shepherds" implying a clear Latin origin.[6]

There are several scholars who suggested that the Vlachs and the Blachi-Blacci[24] were two people of different origin.[25][21][7][26][27] Géza Nagy, Dezső Pais and Makkay argue that the terms Olahs, Vlachs or Blaks/Blacki can not be interpreted as the Eastern Romance Vlachs, but meant the Turkic Bulaqs, Volga Bulgars, and Székelys lived together with them in Transylvania.[28][26] However, Pais was mistaken when derived the Blaqs name from the verb bal- and the noun and proper name balqu because they're non-existent in Turkic.[7]

The remark by Simon of Kéza from his work Gesta Hunnorum et Hungarorum about the Székelys living in the mountains which they shared with the Vlachs, where mingled with them, and (erroneously) adopted their alphabet,[29] sparked a controversy about the Old Hungarian alphabet Rovás, while other scholars considered that Simon did distinguish between Ulahis[28] (Vlachs) and Blackis and identified the Blacki people with the Bulaqs.[25][7][30][31]

Following Pais's reasoning, Rásonyi says that when the Hungarian conquerors led by Tuhutum arrived in Transylvania they clashed with the Blacus[dubious – discuss] led by Gelou and these Blacus were not the Vlachs but Bulaqs.[32] He based his theory mainly on linguistic grounds, by studying few toponyms appearing in old Russian manuscripts in the Bashkiria area and comparing them with names appearing in medieval Hungarian manuscripts and toponyms in Transylvania. He derived the Blaqs name from the Bulaqs tribal name, as well related to them his etymology of the Székely < Säkil (whitelegged horse).[7]

Referring to László Rásonyi's work Bulaqs and Oguzs in Medieval Transylvania (1979), the historian Alexandru Madgearu charachterized this theory as "not suitable... The Blaci are the Romanians, as other medieval Hungarian chronicles and deeds are clearly showing"[33]. István Vásáry noted that Rásonyi tried to prove the Blaci of Transylvania were not the Vlachs, but Turkic people Bulaqs who were confused with the Vlachs. However, he concluded that the thesis has no sound evidence, and every historical argument speaks againts it, being an "abortive attempt that cannot be proved".[5]

See also

References

  1. ^ Rásonyi, László (1982), "The Old-Hungarian name Vajk: A note on the origin of the Hunyadi family" (PDF), Acta Orientalia Academiae Scientiarum Hungaricae, 36: 422–424
  2. ^ Endrey, Anthony (1986), The Other Hungary: The History of Transylvania, Hungarian Institute, pp. 19, 23, 52
  3. ^ a b c d Ildikó, Ecsedy (1980). "A contribution to the history of Karluks in the T'ang period". Acta Orientalia Academiae Scientiarum Hungaricae. 34 (1/3). Akadémiai Kiadó: 23–37.
  4. ^ a b c d e Golden, Peter Benjamin (1992). An introduction to the History of the Turkic peoples: ethnogenesis and state formation in medieval and early modern Eurasia and the Middle East. Wiesbaden: Otto Harrassowitz. pp. 197, 201, 229, 419. ISBN 9783447032742.
  5. ^ a b c d Vásáry, István (2005), Cumans and Tatars: Oriental Military in the Pre-Ottoman Balkans, 1185–1365, Cambridge University Press, p. 29, ISBN 978-1-139-44408-8
  6. ^ a b c d e Spinei, Victor (2009), The Romanians and the Turkic Nomads North of the Danube Delta from the Tenth to the Mid-Thirteenth Century, Brill Publishers, pp. 77–80, ISBN 978-90-474-2880-0
  7. ^ a b c d e f g h i Rásonyi, László (1979), "Bulaqs and Oguzs in Medieval Transylvania" (PDF), Acta Orientalia Academiae Scientiarum Hungaricae, 33: 129–151
  8. ^ Glockner, Peter G.; Bagossy, Nora Varga (2007), Encyclopaedia Hungarica: English, Hungarian Ethnic Lexicon Foundation, p. 250, ISBN 978-1-55383-178-5
  9. ^ Czeglédy, Károly (1949). "Karkul törzsek nevei" [The names of the Karluk tribes]. Magyar Nyelv. XLV: 164–168.
  10. ^ Ligeti, Lajos (1949). "Egy karluk ttirz neve kinai âtirâsban" [The names of a Karluk tribe in Chinese transcription]. Magyar Nyelv. XLV: 168–170.
  11. ^ Pritsak, Omeljan (1951). "Von den Karluk zu den Karachaniden". Zeitschrift der Deutschen Morgenländischen Gesellschaft. 101 (26). Harrassowitz Verlag: 270–300.
  12. ^ Sinor, Denis (1993). "Hullabaloo". In Brogyanyi Bela; Lipp Reiner (eds.). Comparative-historical Linguistics: Indo-European and Finno-Ugric. John Benjamins Publishing. pp. 553–557. ISBN 90-272-3598-8.
  13. ^ a b Skaff, Jonathan Karam (2012), Sui-Tang China and Its Turko-Mongol Neighbors: Culture, Power, and Connections, 580-800, Oxford University Press, pp. 185, 281–283, 296–297, ISBN 978-0-19-987590-0
  14. ^ Kenzheakhmet, Nurlan (2014). "Ethnonyms and Toponyms of the Old Turkic Inscriptions in Chinese Sources". Studia et Documenta Turcologica. Cluj Univeristy Press: 305–306. ISSN 2344–6560. {{cite journal}}: Check |issn= value (help)
  15. ^ Taşağıl, Ahmet (2014), "Karlukların Coğrafi Dağılımı Üzerine" [On the Geographical Distribution of Karluks], Türkiyat Mecmuası (in Turkish), 24 (1), İstanbul Üniversitesi Türkiyat Araştırmaları Enstitüsü: 77–78, ISSN 0085–7432 {{citation}}: Check |issn= value (help)
  16. ^ Golden, Peter Benjamin (1990), "The Karakhanids and early Islam", in Sinor Denis (ed.), The Cambridge History of Early Inner Asia, Cambridge University Press, pp. 355–356, ISBN 978-0-521-24304-9
  17. ^ Schönig, Claus (2004), "On some unclear, doubtful and contradictory passages in Mahmüd al- Käšyari's "Diwän Lulyät at-Turk"" (PDF), Türk Dilteri Arastrrmqlan, 14, Istanbul/Berlin: 46, 48
  18. ^ Golden, Peter Benjamin (2015), "The Turkic World in Maḥmûd al-Kâshgharî", in Jan Bemmann; Michael Schmauder (eds.), Complexity of Interaction along the Eurasian Steppe Zone in the first Millennium CE, Bonn Contributions to Asian Archaeology, vol. 7, University of Bonn, p. 534, ISBN 978-3-936490-14-5
  19. ^ a b Bacon, Roger (2016), Opus Majus, Volumes 1 and 2, University of Pennsylvania Press, p. 383, ISBN 978-1-5128-1406-4
  20. ^ Rockhill, William Woodville, ed. (1900). The journey of William of Rubruck to the eastern parts of the world, 1253-55. Translated by Rockhill, William Woodville. London: Hayklut Society. pp. 47, 130.
  21. ^ a b c d Ferenczi, István.A Székelyek származásáról, Székely Útkereső, 1994, p. 10
  22. ^ Tary, Lajos (1978), "The Caucasian Peoples and Their Neighbours in 1404" (PDF), Acta Orientalia Academiae Scientiarum Hungaricae, 32: 83–111
  23. ^ Desmaisons: Histoire des Mongolset des artarespar Abu Ghazi Behadour Khan... II, 19.
  24. ^ Illyés, Elemér (1988), Ethnic Continuity in the Carpatho-Danubian Area, East European Monographs, p. 29, 30
  25. ^ a b Makkay, János (2008), "Siculica Hungarica De la Géza Nagy până la Gyula László" [Siculica Hungarica From Géza Nagy to Gyula László] (PDF), Acta Siculica: 209–240
  26. ^ a b Pais, Dezső: Szó és Szólásmagyarázatok. Magyar Nyelv, XXXI., 1935
  27. ^ Dami, Aldo. Theorie de la continuité Daco-Roumaine, Bulletin de la Société Neuchateloise de Geographie, 1945
  28. ^ a b Makkay, János (1994), A magyarsag keltezese [The Dating of Hungarians], 2nd, revised and enlarged edition, Jász-Nagykun-Szolnok Megyei Múzeumok közleményei, p. 58
  29. ^ Kézai, Simon (1999), Deeds of the Hungarians, translated by László Veszprémy; Frank Schaer, Central European University Press, pp. 54, 71, ISBN 978-963-9116-31-3
  30. ^ Láczay Ervin (2005), "A honfoglaláskori erdélyi blak, vagy bulák nép török eredete" (PDF), Acta Historica Hungarica Turiciensia: 161–177, ISBN 9639349100
  31. ^ Balint Kacsoh (2013), "Two Books by two Sandors about the Origins of Hungarians" (PDF), Hungarian Studies Review, XL (2): 200
  32. ^ Jozsef Vekerdi (1997), "A review on the book: Janos Makkay. A magyarsag keltezese [The Dating of Hungarians], Szolnok: Damjanich Janos Muzeum, 1994. 2nd, revised and enlarged edition." (PDF), Hungarian Studies Review, 24 (1–2): 118
  33. ^ Alexandru Madgearu (2000), "Róna-Tas, Hungarians and Europe in the Early Middle Ages", The Medieval Review, ISSN 1096-746X
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