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{{AfC submission/draft}}
{{AfC submission/draft}}


[[File:Death_of_Aeschylus_in_Florentine_Picture_Chronicle.jpg|thumb|Śmierć [[Ajschylos|Ajschylosa]], zabitego przez zółwia zrzuconego na jego głowę przez sokoła, zilustrowana w XV wiecznym ''Florentine Picture-Chronicle przez''Baccio Baldini<ref>{{cite journal |date=1937 |doi=10.2307/749994 |edition=44 |first=Ursula |journal=Journal of the Warburg Institute |jstor=749994 |last=Hoff |page=292–294 |title=Meditation in Solitude |volume=1}}<!-- auto-translated from Polish by Module:CS1 translator --></ref>]]
[[File:Death_of_Aeschylus_in_Florentine_Picture_Chronicle.jpg|thumb|Śmierć [[Ajschylos|Ajschylosa]], zabitego przez zółwia zrzuconego na jego głowę przez sokoła, zilustrowana w XV wiecznym ''Florentine Picture-Chronicle przez''Baccio Baldini<ref>{{cite journal |date=1937 |doi=10.2307/749994 |edition=44 |first=Ursula |journal=Journal of the Warburg Institute |jstor=749994 |last=Hoff |pages=292–294 |title=Meditation in Solitude |volume=1|issue=4 }}<!-- auto-translated from Polish by Module:CS1 translator --></ref>]]
Ta lista '''nietypowych śmierci''' zawiera niezwykłe lub niesamowicie rzadkie przypadki [[Śmierć|śmierci]] zapisane w historii i uznane jako niezwykłe poprzez kilka źródeł. {{Clear}}
Ta lista '''nietypowych śmierci''' zawiera niezwykłe lub niesamowicie rzadkie przypadki [[Śmierć|śmierci]] zapisane w historii i uznane jako niezwykłe poprzez kilka źródeł. {{Clear}}


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|{{Dts|-3200}} c. 3200 p.n.e
|{{Dts|-3200}} c. 3200 p.n.e
|Egipski [[Faraon]] i jednoczyciel Górnego i Dolnego Egiptu został porwany a potem zabity przez [[Hipopotam nilowy|hipopotama]].<ref>{{cite web |author=Elder |chapter=Menes |date=1849 |location=[[Boston]] |publisher=[[Little, Brown and Company|Charles C. Little & James Brown]] |title=Dictionary of Greek and Roman biography and mythology |volume=2}}<!-- auto-translated from Polish by Module:CS1 translator -->.</ref>
|Egipski [[Faraon]] i jednoczyciel Górnego i Dolnego Egiptu został porwany a potem zabity przez [[Hipopotam nilowy|hipopotama]].<ref>{{cite book |author=Elder |chapter=Menes |date=1849 |location=[[Boston]] |publisher=[[Little, Brown and Company|Charles C. Little & James Brown]] |title=Dictionary of Greek and Roman biography and mythology |volume=2}}<!-- auto-translated from Polish by Module:CS1 translator -->.</ref>
|-
|-
! scope="row" |[[Drakon]]
! scope="row" |[[Drakon]]
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|[[File:Illustration_of_the_death_of_Charondas_from_1787.jpg|center|133x133px]]
|[[File:Illustration_of_the_death_of_Charondas_from_1787.jpg|center|133x133px]]
|{{Dts|-700}}c. 612 BC
|{{Dts|-700}}c. 612 BC
|According to [[Diodor Sycylijski|Diodorus Siculus]], the Greek lawgiver from [[Sycylia|Sicily]] issued a law that anyone who brought weapons into the [[Eklezja|Assembly]] must be put to death. One day, he arrived at the Assembly seeking help to defeat some brigands in the countryside, but with a knife still attached to his belt. In order to uphold his own law, he committed [[Samobójstwo|suicide]].<ref name="Murray2007">{{cite book |date=2007 |first=Alexander |isbn=978-0-19-820731-3 |last=Murray |location=[[Oxford]], [[England]] |page=128 |publisher=[[Oxford University Press]] |title=Suicide in the Middle Ages: Volume 2: The Curse on Self-Murder |url=https://books.google.com/books?id=k3YSDAAAQBAJ&pg=PA128}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref name="McGlew1993">{{cite book |date=1993 |first=James F. |isbn=978-0-8014-8387-5 |last=McGlew |location=[[Ithaca, New York]] and [[London]], England |page=108–109 |publisher=[[Cornell University Press]] |title=Tyranny and Political Culture in Ancient Greece |url=https://books.google.com/books?id=-w6odgsC9voC&pg=PA108}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref name="Groebner2002">{{cite book |date=2002 |first=Valentin |isbn=978-0-8122-3650-7 |last=Groebner |location=[[Philadelphia]] |page=131 |publisher=[[University of Pennsylvania Press]] |series=The Middle Ages Series |title=Liquid Assets, Dangerous Gifts: Presents and Politics at the End of the Middle Ages |url=https://books.google.com/books?id=WDNgxuRn6XoC&pg=PA131}}<!-- auto-translated from Polish by Module:CS1 translator --></ref>
|According to [[Diodor Sycylijski|Diodorus Siculus]], the Greek lawgiver from [[Sycylia|Sicily]] issued a law that anyone who brought weapons into the [[Eklezja|Assembly]] must be put to death. One day, he arrived at the Assembly seeking help to defeat some brigands in the countryside, but with a knife still attached to his belt. In order to uphold his own law, he committed [[Samobójstwo|suicide]].<ref name="Murray2007">{{cite book |date=2007 |first=Alexander |isbn=978-0-19-820731-3 |last=Murray |location=[[Oxford]], [[England]] |page=128 |publisher=[[Oxford University Press]] |title=Suicide in the Middle Ages: Volume 2: The Curse on Self-Murder |url=https://books.google.com/books?id=k3YSDAAAQBAJ&pg=PA128}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref name="McGlew1993">{{cite book |date=1993 |first=James F. |isbn=978-0-8014-8387-5 |last=McGlew |location=[[Ithaca, New York]] and [[London]], England |pages=108–109 |publisher=[[Cornell University Press]] |title=Tyranny and Political Culture in Ancient Greece |url=https://books.google.com/books?id=-w6odgsC9voC&pg=PA108}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref name="Groebner2002">{{cite book |date=2002 |first=Valentin |isbn=978-0-8122-3650-7 |last=Groebner |location=[[Philadelphia]] |page=131 |publisher=[[University of Pennsylvania Press]] |series=The Middle Ages Series |title=Liquid Assets, Dangerous Gifts: Presents and Politics at the End of the Middle Ages |url=https://books.google.com/books?id=WDNgxuRn6XoC&pg=PA131}}<!-- auto-translated from Polish by Module:CS1 translator --></ref>
|-
|-
! scope="row" |[[Arrichion|Arrhichion]] of Phigalia
! scope="row" |[[Arrichion|Arrhichion]] of Phigalia
|[[File:Pankratiasten_in_fight_greek_statue_2_century_bC.jpg|center|143x143px]]
|[[File:Pankratiasten_in_fight_greek_statue_2_century_bC.jpg|center|143x143px]]
|{{Dts|-564}}
|{{Dts|-564}}
|The Greek [[Pankration|pankratiast]] caused his own death during the [[Starożytne igrzyska olimpijskie|Olympic]] finals. Held by his unidentified opponent in a stranglehold and unable to free himself, Arrhichion kicked his opponent, causing him so much pain from a foot/ankle injury that the opponent made the sign of defeat to the umpires, but at the same time broke Arrhichion's neck. Since the opponent had conceded defeat, Arrhichion was proclaimed the victor posthumously.<ref>{{cite book |date=2011 |first=Brett |last=Matlock |page=81 |publisher=[[University of Regina Press]] |title=The Salt Lake Loonie}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref>{{cite journal |bibcode=1929Natur.124..121. |date=1906 |doi=10.1038/124121a0 |edition=3117 |first=EN |journal=Nature |last=Gardiner |quote=Fatal accidents did occur as in the case of Arrhichion, but they were very rare... |title=[[The Journal of Hellenic Studies]] |volume=124}}<!-- auto-translated from Polish by Module:CS1 translator --></ref>
|The Greek [[Pankration|pankratiast]] caused his own death during the [[Starożytne igrzyska olimpijskie|Olympic]] finals. Held by his unidentified opponent in a stranglehold and unable to free himself, Arrhichion kicked his opponent, causing him so much pain from a foot/ankle injury that the opponent made the sign of defeat to the umpires, but at the same time broke Arrhichion's neck. Since the opponent had conceded defeat, Arrhichion was proclaimed the victor posthumously.<ref>{{cite book |date=2011 |first=Brett |last=Matlock |page=81 |publisher=[[University of Regina Press]] |title=The Salt Lake Loonie}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref>{{cite journal |bibcode=1929Natur.124..121. |date=1906 |doi=10.1038/124121a0 |edition=3117 |first=EN |journal=Nature |last=Gardiner |quote=Fatal accidents did occur as in the case of Arrhichion, but they were very rare... |title=[[The Journal of Hellenic Studies]] |volume=124|issue=3117 |pages=121–122 }}<!-- auto-translated from Polish by Module:CS1 translator --></ref>
|-
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![[Milon z Krotonu|Milo of Croton]]
![[Milon z Krotonu|Milo of Croton]]
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|[[File:Kapitolinischer_Pythagoras_adjusted.jpg|center|133x133px]]
|[[File:Kapitolinischer_Pythagoras_adjusted.jpg|center|133x133px]]
|{{Dts|-495}} c. 495 BC
|{{Dts|-495}} c. 495 BC
|Ancient sources disagree on how the Greek philosopher died,<ref>{{cite book |author-link3=Walter Burkert |date=1972 |first=Walter |isbn=978-0-674-53918-1 |last=Burkert |location=[[Cambridge, Massachusetts]] |page=117 |publisher=[[Harvard University Press]] |title=Lore and Science in Ancient Pythagoreanism |url=https://books.google.com/books?id=0qqp4Vk1zG0C&pg=PA117}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref name="Simoons1998">{{cite book |date=1998 |first=Frederick J. |isbn=978-0-299-15904-7 |last=Simoons |location=[[Madison, Wisconsin]] |page=225–228 |publisher=[[University of Wisconsin Press]] |title=Plants of Life, Plants of Death |url=https://books.google.com/books?id=KEUAbrBoeBAC&pg=PA225}}<!-- auto-translated from Polish by Module:CS1 translator --></ref> but one late and probably apocryphal legend reported by both [[Diogenes Laertios|Diogenes Laërtius]], a third-century AD biographer of famous philosophers, and [[Jamblich|Iamblichus]], a [[Neoplatonizm|Neoplatonist]] philosopher, states that Pythagoras was murdered by his political enemies. Supposedly, he almost managed to outrun them, but he came to a bean field and refused to run through it, as he had prohibited beans as ritually unclean.<ref name="Simoons1998" /><ref>{{cite book |date=2012 |first=Leonid |isbn=978-0-19-928931-8 |last=Zhmud |location=Oxford, England |page=137, 200 |publisher=Oxford University Press |title=Pythagoras and the Early Pythagoreans |url=https://books.google.com/books?id=of-ghBD9q1QC&pg=PA137}}<!-- auto-translated from Polish by Module:CS1 translator --></ref> Since cutting through the field would violate his own [[Pitagorejczycy|teachings]], Pythagoras simply stopped running and was killed. This story may have been fabricated by Neanthes of Cyzicus, on whom both Diogenes and Iamblichus rely as a source.<ref name="Simoons1998" />
|Ancient sources disagree on how the Greek philosopher died,<ref>{{cite book |author-link3=Walter Burkert |date=1972 |first=Walter |isbn=978-0-674-53918-1 |last=Burkert |location=[[Cambridge, Massachusetts]] |page=117 |publisher=[[Harvard University Press]] |title=Lore and Science in Ancient Pythagoreanism |url=https://books.google.com/books?id=0qqp4Vk1zG0C&pg=PA117}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref name="Simoons1998">{{cite book |date=1998 |first=Frederick J. |isbn=978-0-299-15904-7 |last=Simoons |location=[[Madison, Wisconsin]] |pages=225–228 |publisher=[[University of Wisconsin Press]] |title=Plants of Life, Plants of Death |url=https://books.google.com/books?id=KEUAbrBoeBAC&pg=PA225}}<!-- auto-translated from Polish by Module:CS1 translator --></ref> but one late and probably apocryphal legend reported by both [[Diogenes Laertios|Diogenes Laërtius]], a third-century AD biographer of famous philosophers, and [[Jamblich|Iamblichus]], a [[Neoplatonizm|Neoplatonist]] philosopher, states that Pythagoras was murdered by his political enemies. Supposedly, he almost managed to outrun them, but he came to a bean field and refused to run through it, as he had prohibited beans as ritually unclean.<ref name="Simoons1998" /><ref>{{cite book |date=2012 |first=Leonid |isbn=978-0-19-928931-8 |last=Zhmud |location=Oxford, England |page=137, 200 |publisher=Oxford University Press |title=Pythagoras and the Early Pythagoreans |url=https://books.google.com/books?id=of-ghBD9q1QC&pg=PA137}}<!-- auto-translated from Polish by Module:CS1 translator --></ref> Since cutting through the field would violate his own [[Pitagorejczycy|teachings]], Pythagoras simply stopped running and was killed. This story may have been fabricated by Neanthes of Cyzicus, on whom both Diogenes and Iamblichus rely as a source.<ref name="Simoons1998" />
|-
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![[Anakreont z Teos|Anacreon]]
![[Anakreont z Teos|Anacreon]]
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|[[File:Busto_di_temistocle,_da_originale_greco_del_V_secolo_ac,_dal_decumano_presso_il_casamento_del_temistocle.JPG|center|159x159px]]
|[[File:Busto_di_temistocle,_da_originale_greco_del_V_secolo_ac,_dal_decumano_presso_il_casamento_del_temistocle.JPG|center|159x159px]]
|{{Dts|-459}} c. 459 BC
|{{Dts|-459}} c. 459 BC
|The Athenian general who won the [[Bitwa pod Salaminą|Battle of Salamis]] actually died of natural causes in [[Uchodźstwo|exile]],<ref name="Marr">{{cite journal |date=October 1995 |doi=10.1017/S0017383500025614 |edition=2 |first=John |journal=Greece & Rome |jstor=643228 |last=Marr |page=159–167 |title=The Death of Themistocles |volume=42}}<!-- auto-translated from Polish by Module:CS1 translator --></ref> but was widely rumored to have committed suicide by drinking a solution of crushed minerals known as [[Realgar|bull's blood]].<ref name="TI138" /><ref name="Marr" /> The legend is widely retold in classical sources. The early twentieth-century English classicist Percy Gardner proposed that the story about him drinking bull's blood may have been based on an ignorant misunderstanding of a statue showing Themistocles in a heroic pose, holding a cup as an offering to the gods. The comedic playwright [[Arystofanes|Aristophanes]] references Themistocles drinking bull's blood in his comedy ''[[Rycerze|The Knights]]'' (performed in 424 BC) as the most heroic way for a man to die.<ref name="Marr" />
|The Athenian general who won the [[Bitwa pod Salaminą|Battle of Salamis]] actually died of natural causes in [[Uchodźstwo|exile]],<ref name="Marr">{{cite journal |date=October 1995 |doi=10.1017/S0017383500025614 |edition=2 |first=John |journal=Greece & Rome |jstor=643228 |last=Marr |pages=159–167 |title=The Death of Themistocles |volume=42|issue=2 }}<!-- auto-translated from Polish by Module:CS1 translator --></ref> but was widely rumored to have committed suicide by drinking a solution of crushed minerals known as [[Realgar|bull's blood]].<ref name="TI138" /><ref name="Marr" /> The legend is widely retold in classical sources. The early twentieth-century English classicist Percy Gardner proposed that the story about him drinking bull's blood may have been based on an ignorant misunderstanding of a statue showing Themistocles in a heroic pose, holding a cup as an offering to the gods. The comedic playwright [[Arystofanes|Aristophanes]] references Themistocles drinking bull's blood in his comedy ''[[Rycerze|The Knights]]'' (performed in 424 BC) as the most heroic way for a man to die.<ref name="Marr" />
|-
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! scope="row" |[[Ajschylos|Aeschylus]]
! scope="row" |[[Ajschylos|Aeschylus]]
|[[File:Herma_of_Aeschylus,_Klas08.jpg|center|148x148px]]
|[[File:Herma_of_Aeschylus,_Klas08.jpg|center|148x148px]]
|{{Dts|-455}} c. 455 BC
|{{Dts|-455}} c. 455 BC
|According to [[Waleriusz Maksymus|Valerius Maximus]], the eldest of the three great Athenian [[Tragedia|tragedians]] was killed by a [[Żółwie lądowe|tortoise]] dropped by an eagle that had mistaken his bald head for a rock suitable for shattering the shell of the reptile. Pliny the Elder, in his ''[[Historia naturalna (encyklopedia)|Natural History]]'', adds that Aeschylus had been staying outdoors to avert a prophecy that he would be killed that day "by the fall of a house".<ref name="Marvin" />: 104 <ref>{{cite web |author=Pliny the Elder |chapter=chapter 3 |title=Naturalis Historiæ |volume=Book X}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref name="tortue">{{cite web |date=2012 |isbn=978-2352042211 |publisher=Editions Les Arènes |title=La tortue d'Eschyle et autres morts stupides de l'Histoire}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref name="McKeown2013">{{cite book |date=2013 |first=J. C. |isbn=978-0-19-998210-3 |last=McKeown |location=Oxford, England |page=136–137 |publisher=[[Oxford University Press]] |title=A Cabinet of Greek Curiosities: Strange Tales and Surprising Facts from the Cradle of Western Civilization |url=https://books.google.com/books?id=ADJpAgAAQBAJ&pg=PA136}}<!-- auto-translated from Polish by Module:CS1 translator --></ref>
|According to [[Waleriusz Maksymus|Valerius Maximus]], the eldest of the three great Athenian [[Tragedia|tragedians]] was killed by a [[Żółwie lądowe|tortoise]] dropped by an eagle that had mistaken his bald head for a rock suitable for shattering the shell of the reptile. Pliny the Elder, in his ''[[Historia naturalna (encyklopedia)|Natural History]]'', adds that Aeschylus had been staying outdoors to avert a prophecy that he would be killed that day "by the fall of a house".<ref name="Marvin" />: 104 <ref>{{cite book |author=Pliny the Elder |chapter=chapter 3 |title=Naturalis Historiæ |volume=Book X}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref name="tortue">{{cite book |date=2012 |isbn=978-2352042211 |publisher=Editions Les Arènes |title=La tortue d'Eschyle et autres morts stupides de l'Histoire}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref name="McKeown2013">{{cite book |date=2013 |first=J. C. |isbn=978-0-19-998210-3 |last=McKeown |location=Oxford, England |pages=136–137 |publisher=[[Oxford University Press]] |title=A Cabinet of Greek Curiosities: Strange Tales and Surprising Facts from the Cradle of Western Civilization |url=https://books.google.com/books?id=ADJpAgAAQBAJ&pg=PA136}}<!-- auto-translated from Polish by Module:CS1 translator --></ref>
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! scope="row" |[[Empedokles|Empedocles]] of [[Agrigento|Akragas]]
! scope="row" |[[Empedokles|Empedocles]] of [[Agrigento|Akragas]]
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|[[File:Antikythera_philosopher.JPG|center|124x124px]]
|[[File:Antikythera_philosopher.JPG|center|124x124px]]
|{{Dts|-270}} c. 270 BC
|{{Dts|-270}} c. 270 BC
|The Greek intellectual is said by [[Atenajos|Athenaeus]] to have studied arguments and erroneous word usage so intensely that he wasted away and starved to death. British classicist [[Alan Cameron]] speculates that Philitas died from a wasting disease which his contemporaries joked was caused by his pedantry.<ref>{{cite journal |date=1991 |doi=10.1017/S0009838800004717 |edition=2 |first=Alan |journal=The Classical Quarterly |last=Cameron |page=534–538 |title=How thin was Philitas? |volume=41}}<!-- auto-translated from Polish by Module:CS1 translator --></ref>
|The Greek intellectual is said by [[Atenajos|Athenaeus]] to have studied arguments and erroneous word usage so intensely that he wasted away and starved to death. British classicist [[Alan Cameron]] speculates that Philitas died from a wasting disease which his contemporaries joked was caused by his pedantry.<ref>{{cite journal |date=1991 |doi=10.1017/S0009838800004717 |edition=2 |first=Alan |journal=The Classical Quarterly |last=Cameron |pages=534–538 |title=How thin was Philitas? |volume=41|issue=2 }}<!-- auto-translated from Polish by Module:CS1 translator --></ref>
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! scope="row" |[[Zenon z Kition|Zeno of Citium]]
! scope="row" |[[Zenon z Kition|Zeno of Citium]]
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|[[File:QinShiHuang19century.jpg|center|151x151px]]
|[[File:QinShiHuang19century.jpg|center|151x151px]]
|{{Dts|-210|8}}
|{{Dts|-210|8}}
|The first emperor of China, whose artifacts and treasures include the [[Terakotowa Armia|Terracotta Army]], died after ingesting several pills of [[Rtęcica|mercury]], in the belief that it would grant him [[Nieśmiertelność|eternal life]].<ref>{{cite book |date=2001 |isbn=978-0-313-30940-3 |last=Wright, David Curtis |page=[https://archive.org/details/historyofchina00wrig/page/49 49] |publisher=Greenwood Publishing Group |title=The History of China |url=https://archive.org/details/historyofchina00wrig/page/49}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref>{{cite book |date=2007 |isbn=978-0-19-152763-0 |page=[https://archive.org/details/firstemperorsele00sima/page/82 82], 150 |publisher=[[Oxford University Press]] |title=The First Emperor |url=https://archive.org/details/firstemperorsele00sima}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref name="Nate Hopper">{{cite journal |archive-url=https://web.archive.org/web/20131119214553/http://www.esquire.com/blogs/culture/Royalty-and-their-strange-deaths |date=4 February 2013 |first=Nate |journal=[[Esquire (magazine)|Esquire]] |last=Hopper |title=Royalty and their Strange Deaths |url=http://www.esquire.com/blogs/culture/Royalty-and-their-strange-deaths}}<!-- auto-translated from Polish by Module:CS1 translator --></ref>
|The first emperor of China, whose artifacts and treasures include the [[Terakotowa Armia|Terracotta Army]], died after ingesting several pills of [[Rtęcica|mercury]], in the belief that it would grant him [[Nieśmiertelność|eternal life]].<ref>{{cite book |date=2001 |isbn=978-0-313-30940-3 |last=Wright, David Curtis |page=[https://archive.org/details/historyofchina00wrig/page/49 49] |publisher=Greenwood Publishing Group |title=The History of China |url=https://archive.org/details/historyofchina00wrig/page/49}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref>{{cite book |date=2007 |isbn=978-0-19-152763-0 |page=[https://archive.org/details/firstemperorsele00sima/page/82 82], 150 |publisher=[[Oxford University Press]] |title=The First Emperor |url=https://archive.org/details/firstemperorsele00sima}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref name="Nate Hopper">{{cite journal |archive-url=https://web.archive.org/web/20131119214553/http://www.esquire.com/blogs/culture/Royalty-and-their-strange-deaths |date=4 February 2013 |first=Nate |journal=[[Esquire (magazine)|Esquire]] |last=Hopper |title=Royalty and their Strange Deaths |url=http://www.esquire.com/blogs/culture/Royalty-and-their-strange-deaths|archive-date=2013-11-19 }}<!-- auto-translated from Polish by Module:CS1 translator --></ref>
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! scope="row" |[[Chryzyp|Chrysippus]] of Soli
! scope="row" |[[Chryzyp|Chrysippus]] of Soli
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|[[File:Zersägen_des_Heiligen_Simon.png|center|228x228px]]
|[[File:Zersägen_des_Heiligen_Simon.png|center|228x228px]]
|{{Dts|1}} 1st century AD
|{{Dts|1}} 1st century AD
|According to an ancient tradition, the [[Apostoł|apostle of Jesus]], was sawn in half in [[Królestwo Partów|Persia]].<ref>{{cite book |date=2006 |language=it |location=Rome |page=217–218 |publisher=Finegil Editoriale/Federico Motta Editore |title=Il Grande Dizionario dei Santi e dei Beati |volume=4}}<!-- auto-translated from Polish by Module:CS1 translator --></ref>
|According to an ancient tradition, the [[Apostoł|apostle of Jesus]], was sawn in half in [[Królestwo Partów|Persia]].<ref>{{cite book |date=2006 |language=it |location=Rome |pages=217–218 |publisher=Finegil Editoriale/Federico Motta Editore |title=Il Grande Dizionario dei Santi e dei Beati |volume=4}}<!-- auto-translated from Polish by Module:CS1 translator --></ref>
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! scope="row" |[[Wawrzyniec z Rzymu|Saint Lawrence]]
! scope="row" |[[Wawrzyniec z Rzymu|Saint Lawrence]]
|[[File:Martyrdom_of_Lawrence_-_Edited.jpg|center|131x131px]]
|[[File:Martyrdom_of_Lawrence_-_Edited.jpg|center|131x131px]]
|{{Dts|258}}
|{{Dts|258}}
|The [[Diakon|deacon]] was roasted alive on a giant grill during the persecution of [[Walerian I|Valerian]].<ref>{{cite web |archive-date=4 January 2018 |archive-url=https://web.archive.org/web/20180104045555/http://www.catholic.org/saints/saint.php?saint_id=366 |last=Catholic Online |title=St. Lawrence – Martyr |url=http://www.catholic.org/saints/saint.php?saint_id=366}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref>{{cite web |archive-date=14 February 2015 |archive-url=https://web.archive.org/web/20150214034736/http://saints.sqpn.com/saint-lawrence-of-rome |date=26 October 2008 |title=Saint Lawrence of Rome |url=http://saints.sqpn.com/saint-lawrence-of-rome |website=CatholicSaints.Info}}<!-- auto-translated from Polish by Module:CS1 translator --></ref> [[Aurelius Prudentius Clemens|Prudentius]] tells that he joked with his tormentors, "Turn me over—I'm done on this side".<ref>{{cite web |author=Nigel Jonathan Spivey |date=2001 |isbn=978-0-520-23022-4 |page=42 |publisher=[[University of California Press]] |title=Enduring Creation: Art, Pain, and Fortitude |url=https://archive.org/details/enduringcreation0000spiv}}<!-- auto-translated from Polish by Module:CS1 translator --></ref> He is now the [[Patron (chrześcijaństwo)|patron saint]] of cooks, chefs, and comedians.<ref>{{cite web |author=Cayne |date=1981 |isbn=978-0-7172-0112-9 |page=85 |publisher=Grolier |title=The Encyclopedia Americana |url=https://archive.org/details/encyclopediaame210grol |volume=17}}<!-- auto-translated from Polish by Module:CS1 translator --></ref>
|The [[Diakon|deacon]] was roasted alive on a giant grill during the persecution of [[Walerian I|Valerian]].<ref>{{cite web |archive-date=4 January 2018 |archive-url=https://web.archive.org/web/20180104045555/http://www.catholic.org/saints/saint.php?saint_id=366 |last=Catholic Online |title=St. Lawrence – Martyr |url=http://www.catholic.org/saints/saint.php?saint_id=366}}<!-- auto-translated from Polish by Module:CS1 translator --></ref><ref>{{cite web |archive-date=14 February 2015 |archive-url=https://web.archive.org/web/20150214034736/http://saints.sqpn.com/saint-lawrence-of-rome |date=26 October 2008 |title=Saint Lawrence of Rome |url=http://saints.sqpn.com/saint-lawrence-of-rome |website=CatholicSaints.Info}}<!-- auto-translated from Polish by Module:CS1 translator --></ref> [[Aurelius Prudentius Clemens|Prudentius]] tells that he joked with his tormentors, "Turn me over—I'm done on this side".<ref>{{cite book |author=Nigel Jonathan Spivey |date=2001 |isbn=978-0-520-23022-4 |page=42 |publisher=[[University of California Press]] |title=Enduring Creation: Art, Pain, and Fortitude |url=https://archive.org/details/enduringcreation0000spiv}}<!-- auto-translated from Polish by Module:CS1 translator --></ref> He is now the [[Patron (chrześcijaństwo)|patron saint]] of cooks, chefs, and comedians.<ref>{{cite book |author=Cayne |date=1981 |isbn=978-0-7172-0112-9 |page=85 |publisher=Grolier |title=The Encyclopedia Americana |url=https://archive.org/details/encyclopediaame210grol |volume=17}}<!-- auto-translated from Polish by Module:CS1 translator --></ref>
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![[Ar-Rastan|Marcus of Arethusa]]
![[Ar-Rastan|Marcus of Arethusa]]

Latest revision as of 16:38, 24 March 2024

Śmierć Ajschylosa, zabitego przez zółwia zrzuconego na jego głowę przez sokoła, zilustrowana w XV wiecznym Florentine Picture-Chronicle przezBaccio Baldini[1]

Ta lista nietypowych śmierci zawiera niezwykłe lub niesamowicie rzadkie przypadki śmierci zapisane w historii i uznane jako niezwykłe poprzez kilka źródeł.

Antyk[edit]

Imię osoby Obraz Data śmierci Opis
Menes 3200 BC c. 3200 p.n.e Egipski Faraon i jednoczyciel Górnego i Dolnego Egiptu został porwany a potem zabity przez hipopotama.[2]
Drakon 620 BC c. 620 p.n.e. The Athenian lawmaker was reportedly smothered to death by gifts of cloaks and hats showered upon him by appreciative citizens at a theatre in Aegina, Greece.[3]
Charondas
700 BCc. 612 BC According to Diodorus Siculus, the Greek lawgiver from Sicily issued a law that anyone who brought weapons into the Assembly must be put to death. One day, he arrived at the Assembly seeking help to defeat some brigands in the countryside, but with a knife still attached to his belt. In order to uphold his own law, he committed suicide.[4][5][6]
Arrhichion of Phigalia
564 BC The Greek pankratiast caused his own death during the Olympic finals. Held by his unidentified opponent in a stranglehold and unable to free himself, Arrhichion kicked his opponent, causing him so much pain from a foot/ankle injury that the opponent made the sign of defeat to the umpires, but at the same time broke Arrhichion's neck. Since the opponent had conceded defeat, Arrhichion was proclaimed the victor posthumously.[7][8]
Milo of Croton
600 BC 6th century BC The Olympic champion wrestler's hands reportedly became trapped when he tried to split a tree apart; he was then devoured by wolves (or, in later versions, lions).[9]
Zeuxis
500 BC 5th century BC The Greek painter died of laughter while painting an elderly woman.[10]
Pythagoras of Samos
495 BC c. 495 BC Ancient sources disagree on how the Greek philosopher died,[11][12] but one late and probably apocryphal legend reported by both Diogenes Laërtius, a third-century AD biographer of famous philosophers, and Iamblichus, a Neoplatonist philosopher, states that Pythagoras was murdered by his political enemies. Supposedly, he almost managed to outrun them, but he came to a bean field and refused to run through it, as he had prohibited beans as ritually unclean.[12][13] Since cutting through the field would violate his own teachings, Pythagoras simply stopped running and was killed. This story may have been fabricated by Neanthes of Cyzicus, on whom both Diogenes and Iamblichus rely as a source.[12]
Anacreon
485 BC c. 485 BC The poet, known for works in celebration of wine, choked to death on a grape stone according to Pliny the Elder. The 1911 <i id="mwtQ">Encyclopædia Britannica</i> suggests that "the story has an air of mythical adaptation to the poet's habits".[10]: 104 
Heraclitus of Ephesus
475 BC c. 475 BC According to one account given by Diogenes Laërtius, the Greek philosopher was said to have been devoured by dogs after smearing himself with cow manure in an attempt to cure his dropsy.[14][15]
Themistocles
459 BC c. 459 BC The Athenian general who won the Battle of Salamis actually died of natural causes in exile,[16] but was widely rumored to have committed suicide by drinking a solution of crushed minerals known as bull's blood.[17][16] The legend is widely retold in classical sources. The early twentieth-century English classicist Percy Gardner proposed that the story about him drinking bull's blood may have been based on an ignorant misunderstanding of a statue showing Themistocles in a heroic pose, holding a cup as an offering to the gods. The comedic playwright Aristophanes references Themistocles drinking bull's blood in his comedy The Knights (performed in 424 BC) as the most heroic way for a man to die.[16]
Aeschylus
455 BC c. 455 BC According to Valerius Maximus, the eldest of the three great Athenian tragedians was killed by a tortoise dropped by an eagle that had mistaken his bald head for a rock suitable for shattering the shell of the reptile. Pliny the Elder, in his Natural History, adds that Aeschylus had been staying outdoors to avert a prophecy that he would be killed that day "by the fall of a house".[10]: 104 [18][19][20]
Empedocles of Akragas
430 BC c. 430 BC According to Diogenes Laërtius, the Pre-Socratic philosopher from Sicily, who, in one of his surviving poems, declared himself to have become a "divine being... no longer mortal",[21] tried to prove he was an immortal god by leaping into Mount Etna, an active volcano.[22] This legend is also alluded to by the Roman poet Horace.
Sophocles
406 BC c. 406 BC A number of "remarkable" legends concerning the death of another of the three great Athenian tragedians are recorded in the late antique Life of Sophocles. According to one legend, he choked to death on an unripe grape. Another says that he died of joy after hearing that his last play had been successful. A third account reports that he died of suffocation, after reading aloud a lengthy monologue from the end of his play Antigone, without pausing to take a breath for punctuation.[20]
Mithridates 401 BC The Persian soldier who embarrassed his king, Artaxerxes II, by boasting of killing his rival, Cyrus the Younger (who was the brother of Artaxerxes II), was executed by scaphism. The king's physician, Ctesias, reported that Mithridates survived the insect torture for 17 days.[23][24]
Democritus of Abdera
370 BC c. 370 BC According to Diogenes Laërtius, the Greek Atomist philosopher died aged 109; as he was on his deathbed, his sister was greatly worried because she needed to fulfill her religious obligations to the goddess Artemis in the approaching three-day Thesmophoria festival. Democritus told her to place a loaf of warm bread under his nose, and was able to survive for the three days of the festival by sniffing it. He died immediately after the festival was over.[25]
Antiphanes 310 BC c. 310 BC According to the Suda, the renowned comic poet of the Middle Attic comedy died after being struck by a pear.[26][27]
Agathocles of Syracuse
289 BC The Greek tyrant of Syracuse was murdered with a poisoned toothpick.[10]: 104 
Philitas of Cos
270 BC c. 270 BC The Greek intellectual is said by Athenaeus to have studied arguments and erroneous word usage so intensely that he wasted away and starved to death. British classicist Alan Cameron speculates that Philitas died from a wasting disease which his contemporaries joked was caused by his pedantry.[28]
Zeno of Citium
270 BC c. 262 BC The Greek philosopher from Citium (Kition), Cyprus, tripped and fell as he was leaving the school, breaking his toe. Striking the ground with his fist, he quoted the line from the Niobe, "I come, I come, why dost thou call for me?" He died on the spot through holding his breath.[29]
Qin Shi Huang
August 210 BC The first emperor of China, whose artifacts and treasures include the Terracotta Army, died after ingesting several pills of mercury, in the belief that it would grant him eternal life.[30][31][32]
Chrysippus of Soli
206 BC c. 206 BC One ancient account of the death of the third-century BC Greek Stoic philosopher tells that he died of laughter after he saw a donkey eating his figs; he told a slave to give the donkey neat wine to drink with which to wash them down, and then, "...having laughed too much, he died" (Diogenes Laërtius 7.185).[33]
Eleazar Avaran
163 BC c. 163 BC According to 1 Maccabees 6:46, the brother of Judas Maccabeus thrust his spear in battle into the belly of a king's war elephant, which collapsed and fell on top of Eleazar, killing him instantly.[34]
Manius Aquillius and Marcus Licinius Crassus
1 BC 1st Century BC The late Roman Republic-era consul was sent as ambassador to Asia Minor in 90 BC to restore Nicomedes IV of Bithynia to his kingdom after the latter was expelled by Mithridates VI of Pontus. But Aquillius encouraged Nicomedes to raid part of Mithridates' territory, which started the First Mithridatic War. Aquillius was captured and brought to Mithridates, who in 88 BC had him executed by pouring molten gold down his throat. According to one story, Marcus Licinius Crassus, a Roman general and statesman, who was very greedy despite being called "the richest man in Rome," was executed in the same manner by the Parthians after they defeated him in the Battle of Carrhae in 53 BC, in symbolic mockery of his thirst for wealth. However, it has been disputed as to whether this is how Crassus met his end.
Porcia Catonis
June 43 BC June 43 BC to October 42 BC The daughter of Marcus Porcius Cato Uticensis and second wife of Marcus Junius Brutus, according to ancient historians such as Cassius Dio and Appian, killed herself by swallowing hot coals. Modern historians find this tale implausible.[35]
Claudius Drusus
20 c. 20 AD According to Suetonius, the eldest son of the future Roman emperor Claudius died while playing with a pear. Having tossed the pear high in the air, he caught it in his mouth when it came back, but he choked on it, dying of asphyxia.[36]
Tiberius
March 16, 37 The Roman emperor died in Misenum aged 78. According to Tacitus, the emperor appeared to have died and Caligula, who was at Tiberius' villa, was being congratulated on his succession to the empire, when news arrived that the emperor had revived and was recovering his faculties. Those who had moments before recognized Caligula as Augustus fled in fear of the emperor's wrath, while Macro, a prefect of the Praetorian Guard, took advantage of the chaos to have Tiberius smothered with his own bedclothes, definitively killing him.[37]
Simon Peter
1 Between 64 and 68 AD The apostle of Jesus was crucified upside-down in Rome, based on his claim of being unworthy to die in the same way as his Saviour.[38]
Simon the Zealot
1 1st century AD According to an ancient tradition, the apostle of Jesus, was sawn in half in Persia.[39]
Saint Lawrence
258 The deacon was roasted alive on a giant grill during the persecution of Valerian.[40][41] Prudentius tells that he joked with his tormentors, "Turn me over—I'm done on this side".[42] He is now the patron saint of cooks, chefs, and comedians.[43]
Marcus of Arethusa
362 The Christian bishop and martyr was hung up in a honey-smeared basket for bees to sting him to death.[10]: 104 
Valentinian I
17 November 375 The Roman emperor suffered a stroke which was provoked by yelling at foreign envoys in anger.[44]
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