Ḫulbazizi, inscribed in cuneiform phonetically Ḫul.ba.zi.zi, “the Evil is Eradicated” or more literally "Evil (be) gone", is an ancient Mesopotamian exorcistic incantation series extant in earlier Sumerian and later Akkadian forms, the language switch taking place in the late Bronze Age, directed at every sort of evil (mimma lemnu),[1]: 220 including a spell (ša malṭi eršiya, see below) against everything scary that hides below one’s bed at night, depicted on an amulet with the terrified subject seated upright on his bed while a small dragon emerges from beneath to be confronted by a third figure.[1]: 223–224
The text
The title by which the series is now known comes from the rubric on the last line, which may only actually refer to a couple of the preceding incantations rather than the composition as a whole. The final incantation in the collection entreats the planet Jupiter, the Pleiades and the deity Irragal (another name for Nergal) to deflect evil from the subject.[2] The title appears on line seven of one of the manuscripts of the Exorcists Manual, the only one legible at this point. The opening incipit of the series begins Sil7-lá lúérim-ma.[3]
Two Ḫulbazizi incantations appear on Kassite seals depicting the fish-sage apkallu[1]: 243 and its incantations were frequently invoked on amulets and charms, decorated with suitable apotropaic illustrations such as that of Ugallu, the lion-headed demon, during the Neo-Assyrian period:
He who transgressed the privacy of my bed, made me shrink for fear, and gave me frightening dreams: on the command of Ninurta, the first son, the beloved son, and on the command of Marduk, who lives in the E-sagil in Babylon, he must be handed over to Bedu, the chief gatekeeper of the Netherworld. You, door and door bolt, you must know: (from now on) I fall under the protection of these two divine lords.[4]
— ša malṭi eršiya incantation
Some of its incantations were later to be sampled in the Muššu'u, "rubbing", compendium.
Primary publication
Irving L. Finkel (1976). Ḫul.Ba.Zi.Zi: Ancient Mesopotamian Exorcistic Incantations (dissertation). Birmingham.{{cite book}}: CS1 maint: location missing publisher (link)
References
^ abcMarten Stol, F. A. M. Wiggermann (2000). Birth in Babylonia and in the Bible: Its Mediterranean Setting. Styx.
^Erica Reiner (1995). "Astral Magic in Babylonia". Transactions of the American Philosophical Society. 85 (4): 20. JSTOR1006642.
^M. J. Geller (2000). "Incipits and rubrics". In A. R. George, Irving Finkel (ed.). Wisdom, Gods and Literature: Studies in Assyriology in Honour of W.G. Lambert. Eisenbrauns. pp. 244, 252.
^F. A. M. Wiggermann (2007). "Some Demons of Time and their Functions in Mesopotamian Iconography". In Groneberg, Brigitte; , Spieckermann, Hermann; , and Weiershäuser, Frauke (ed.). Die Welt der Götterbilder. Walter de Gruyter. pp. 106–107.{{cite book}}: CS1 maint: multiple names: editors list (link)
The remedies for all similar diseases, completely, All of the symptoms of diseases, The prescriptions relating to the diseases of women. * Until the time when, having become a Master of the entire Art of Magic, you possess the secret. After which you will learn to hear and interpret the commentaries as well as the list of correspondences, and to practice the rituals in both Sumerian and Akkadian.
And also to reason and debate in order to reach a consensus
41–43
Upon the one who is vigorous, wise, and penetrating to Great Knowledge, the Two Gods, the Lords (Ea and Marduk), will confer Vast Understanding. Unto this one these Gods will grant a Guardian Angel, whose name will be pronounced unto the Most Distant Times. Copied and collated with a most ancient copy. A tablet belonging to Kisir-dNabu, son of dŠamaš-ibni, magician of the Ešara.
