Treaty of Hadiach

The Treaty of Hadiach (Template:Lang-pl; Template:Lang-uk) was a treaty signed on 16 September 1658 in Hadiach (Hadziacz, Hadiacz, Гадяч) between representatives of the Polish–Lithuanian Commonwealth (Stanisław Kazimierz Bieniewski representing Poland and Kazimieras Liudvikas Jevlaševskis representing Lithuania) and Zaporozhian Cossacks (represented by Hetman Ivan Vyhovsky and starshina Yuri Nemyrych, the architect of the treaty, and Pavlo Teteria). It was designed to elevate the Cossacks and Ruthenians to the position equal to that of Poland and Lithuania in the Polish–Lithuanian union and in fact transforming the Polish–Lithuanian Commonwealth into a Polish–Lithuanian–Ruthenian Commonwealth (Rzeczpospolita Trojga Narodów, "Commonwealth of Three Nations").

Terms

Polish–Lithuanian–Ruthenian Commonwealth as proposed by Treaty of Hadiach in 1658

Oath of Polish king, John II Casimir, on the treaty of Hadiach, 10 June 1659.

The list of points and humble requests that are submitted at his mercy by Serene Hetman of Zaporizhian Host along with the whole Zaporizhian Host and Rus’ [Ruthenian] people to his royal mercy and the whole Rzecz Pospolita:

1. Creation of the Grand Principality of Rus' (Polish: Wielkie Księstwo Ruskie) from Palatinatus Czernihoviensis, Palatinatus Kioviensis and Palatinatus Braclaviensis, which along with the Kingdom of Poland and the Grand Duchy of Lithuania would be part of one and indivisible "Rzecz Pospolita" (res publica, or Commonwealth) in equal rights.

2. The duchy was to be governed by the Hetman of Zaporizhian Host, elected for life from among four candidates that were chosen by all estates of Ukrainian society and confirmed by the King of Poland.

3. In the duchy were to be established local offices in Polish manner.

4. In the duchy were to be restored law and courts as well as the administrative-territorial system of governing that existed prior to 1648.

5. The Grand Principality of Rus' shall not have rights to independent relations with other counties.

6. Individuals of Eastern Orthodox religion shall hold a senatorial seat.

7. It was permitted to establish own printing institutions of money with an image of one common king.

8. Number of own Armed Forces should be accounted for 60,000 of Cossacks and 10,000 of mercenaries.

9. There were to be restored a big landownership, serfdom and all obligatory duties that existed prior to 1648.

10. To the Cossack Estate were guaranteed the old rights and privileges and up to 100 Cossacks from each regiment on request of the Hetman to be ennobled by the King.

11. On the territory of the Grand Principality of Rus' were to be cancelled the 1596 Church Union of Brest, announced the freedom of Eastern Orthodox and Catholic religions, to the Eastern Orthodox metropolitan bishop and 5 other bishops were granted permanent seats in common Senate of the Rzecz Pospolita.

12. Polish and Lithuanian armed forces had no rights to be on the territory of the Grand Principality of Rus' except for emergencies and in such case, they would be subordinated to the Hetman.

13. Existence of 2 universities: the Kiev Mohyla Academy was to be granted the same rights as the Jagiellonian University of Cracow and a newly created college with status of university.

14. Nationwide it was permitted to establish colleges and gymnasiums with rights to teach in Latin.

15. Freedom of publishing as long as the published materials would not have personal attacks against the King.

History and importance

This is a 19th-century design for a coat of arms of a proposed Polish–Lithuanian–Ruthenian Commonwealth, which never came into being. It consists of the Polish White Eagle, the Lithuanian Charging Knight and Ruthenia n Archangel Michael.

Polish–Lithuanian–Ruthenian Commonwealth or Commonwealth of Three Nations (1658)

The historian Andrew Wilson has called it "one of the great 'What-ifs?' of Ukrainian and East European history". He notes:

"If it had been successfully implemented, the Commonwealth would finally have become a loose confederation of Poles, Lithuanians and Ruthenians. The missing Ukrainian buffer state would have come into being as the Commonwealth's eastern pillar. Russian expansion might have been checked and Poland spared the agonies of the Partitions or, perhaps just as likely, it might have struggled on longer as the 'Sick man of Europe'" (p. 65).

In spite of considerable opposition by the Roman Catholic clergy, the Treaty of Hadiach was approved by Polish king and the Sejm on 22 May 1659 but with an amended text. The idea of a Ruthenian Duchy within the Commonwealth was completely abandoned. It was a Commonwealth attempt to regain influence over the Ukrainian territories, which had been lost after the series of Cossack uprisings (like the Khmelnytsky Uprising) and growing influence of Russia over the Cossacks (like the 1654 Pereyaslav Council).

Hetman Vyhovsky supported the negotiations with the Commonwealth, especially after he suppressed a revolt led by the colonel of Poltava, Martyn Pushkar, and severed relations with Tsardom of Russia for its violations of the Pereiaslav Agreement of 1654. The Treaty of Hadiach was, however, viewed by many Cossacks as "too little, too late", and they especially opposed the agreement to return the land property to the szlachta. After the 1648 revolt, the Commonwealth was very unpopular with ordinary Cossacks. Rank-and-file Cossacks saw the Orthodox Tsardom of Russia as their natural ally and did not care for an alliance with the overwhelmingly-Catholic Commonwealth . Furthermore, Hadiach was too much a deal that merely benefited the elite of the Cossacks, the starshyna", who wanted to be recognized as equal to the Polish nobility. Thus, while some Cossacks, among them the hetman Ivan Vyhovsky supported the Commonwealth, many opposed it, and Cossack unrest continued in Ukraine.

The Commonwealth position was further weakened by a string of losses in the Russo-Polish War (1654–1667). The Tsar felt threatened by the Treaty of Hadiach, which weakened his hold on Cossacks. The Russians saw the treaty as an act of war and, even before its ratification, sent an army into Ukraine. Although Polish-Lithuanian forces under Stefan Czarniecki dealt a defeat to Russian forces at the Battle of Polonka and recaptured Vilnius in 1660, the lack of other Commonwealth military successes, especially in Ukraine, further undermined Cossack support of the Commonwealth. Vyhovsky's early success at the Battle of Konotop in June 1659 was not decisive enough and was followed by a series of defeats. The Russian garrisons in Ukraine continued to hold out; a Zaporozhian attack on the Crimean Khanate forced Vyhovsky's Tatar allies to return home, and unrest broke out in the Poltava region. Finally, several pro-Russian colonels rebelled and accused Vyhovsky of "selling Ukraine out to the Poles".

Unable to continue the war, Vyhovsky resigned in October 1659 and retired to Poland. The situation was further complicated by the Ottoman Empire, which tried to gain control of the disputed region and played all factions against one another. Meanwhile, the Commonwealth was weakened by Lubomirski's rebellion. The treaty was mostly repeated in the 1660 Treaty of Chudnov.

In the end, Russia was victorious, as seen in the 1667 Truce of Andrusovo and the Treaty of Perpetual Peace (1686). Ukrainian Cossacks fell under the Russian sphere of influence, with much fewer privileges under the Hetmanate than would have been granted under the Treaty of Hadiach. By the late 18th century, Cossack political influence was almost destroyed by the Russian Empire.

Second Treaty of Hadiach

In the aftermath of the November Uprising in 1831, there was an attempt to recreate the Treaty of Hadiach to form a Polish–Lithuanian–Ruthenian Commonwealth to throw off the partitions of Poland. It was then that the coat of arms of the proposed Commonwealth was created. The planned convention in Hadiach was declared illegal by the Russians, who stationed close to 2,000 soldiers there to ensure that no meetings or demonstrations took place, and they blocked passage through nearby bridges. Despite the precautions, a mass and a celebration involving 15–20,000 people and over 200 priests (both Catholic and Orthodox) took place near Hadiach.

See also

• The Ruin (Ukrainian history)#List of Treaties

Further reading

• Andrew Wilson, The Ukrainians: Unexpected Nation, New Haven: Yale University Press. 2000, review online
• Paul Robert Magocsi, A History of Ukraine, University of Washington Press, 1996, ISBN 0-295-97580-6
• Subtelny, Orest (1988). Ukraine: A History. Toronto: University of Toronto Press. ISBN 0-8020-5808-6. excerpts online

External links

• Treaty of Hadiache
• The Question of Russo-Ukrainian Unity and Ukrainian Distinctiveness in Early Modern Ukrainian Thought and Culture
• Jak Powstała Rzeczpospolita Trzech Narodów, Zbigniew Święch, Alma Mater (in Polish)