The Pink Swastika
.jpg) Cover of the fifth edition | |
| Authors | Scott Lively Kevin Abrams |
|---|---|
| Language | English |
| Subject | Nazi Germany |
| Published | 1995 |
| Publisher | Founders Publishing Corporation |
| Publication place | United States |
| Media type | Print (paperback) |
| ISBN | 978-0-9647609-0-5 |
| LC Class | DD256.5 .L55 |
The Pink Swastika: Homosexuality in the Nazi Party is a 1995 book by Scott Lively and Kevin Abrams. Drawing on Samuel Igra's 1945 book Germany's National Vice, Lively and Abrams argue that the crimes committed by homosexuals in the Nazi Party exceed the persecution of homosexuals in Nazi Germany and that homosexuality contributed to the extreme militarism of Nazi Germany. They also contend that only feminine homosexuals were persecuted by the Nazis, while "butch" homosexuals formed the leadership cadre of the Nazi party. Historian Andrew Wackerfuss criticized the book for lack of accuracy and "outright homophobic charges". Sociologist Arlene Stein considers the book part of right-wing Christian advocacy that includes half-truths and falsehoods.
Authors
The authors of the book are Kevin Abrams, an Orthodox Jew, and Scott Lively, an American right-wing activist who worked for Oregon Citizens Alliance (loosely affiliated with the Christian Coalition of America) and Abiding Truth Ministries.[1] Lively is best known for his international anti-gay activism; he campaigned for the Russian gay propaganda law and his 2009 tour in Uganda was one of the motives for the Uganda Anti-Homosexuality Act.[2]
Content
The book was first published in 1995 by Founders Publishing Corporation. In 2017, the authors released the fifth edition, published by Veritas Aeterna Press.[3][4] They state that their motivation for writing the book is to respond to the "myth of the 'pink triangle'"[2] and the "gay political agenda".[5] One significant source for The Pink Swastika was Samuel Igra's Germany's National Vice (1945).[6] Among other things, Igra claimed that "there is a causal connection between mass sexual perversion" and German war crimes during both world wars.[7] The book attempts to synthesize Igra's allegations that German militarism had a homoerotic foundation with the Nazi occult theories popularized by American author Dusty Sklar in her book, The Nazis and the Occult (1977).[6] The claim advanced by Igra, Lively, and Abrams that homosexuals were responsible for Nazi atrocities has been frequently asserted,[7] but is rejected by most historians.[8][9]
In The Pink Swastika, Abrams and Lively argue that homosexuals were the "true inventors of Nazism and the guiding force behind many Nazi atrocities"[4] and that "there was far more brutality, rape, torture and murder committed against innocent people by Nazi deviants and homosexuals than there ever was against homosexuals."[5] The authors claim that only "femme" homosexuals were persecuted, and even they did not fare as badly as other Nazi victims, while "butch" homosexuals (including Adolf Hitler, Joseph Goebbels, Hermann Goering, Heinrich Himmler, and Rudolf Hess) formed the core leadership of the Nazi regime.[10] They claim that leaders of the Wandervoegel scouting movement "recruited countless young men into the homosexual lifestyle" and that the Sturmabteilung (the Nazi party's original paramilitary wing) also engaged in homosexual recruitment.[11] Chapters of the book address issues such as Magnus Hirschfeld and his Institut für Sexualwissenschaft, Adolf Brand, the Freikorps, Baldur von Schirach and the Hitler Youth, and Ernst Röhm.[12]
Reception
In his book Stormtrooper Families about homosexuality in the Sturmabteilung, American historian Andrew Wackerfuss described the authors as "a pair of anti-gay political activists" who "tried to rebrand the brown shirt as a pink swastika". He situates the book within 1990s culture wars in the United States and noted that Lively's allegations of "gay fascism" have gained "wide popularity on the American right" as well as in Russia and Uganda. Wackerfuss considers that there are "numerous and persuasive criticisms of [Lively and Abrams'] misuse of the historical method".[13] He criticized The Pink Swastika's "outright homophobic charges"[14] and recommended The Annotated Pink Swastika (an internet publication of the Citizens Allied for Civic Action)[3][15] as "a useful guide to the errors and inaccuracies... the text is deconstructed page by page to reveal its many flaws".[16]
Sociologist Arlene Stein states that The Pink Swastika " is a carefully constructed piece of political rhetoric, mixing serious scholarship with lies and outright distortions, truths with half-truths and falsehoods".[10] According to Stein, the book is part of an effort to strip gays of their "victim" status in order to decrease support for LGBT rights.[17] Writing in Journal of the History of Sexuality, historian Erik Jensen regards the authors' linkage of homosexuality and Nazism as the recurrence of a "pernicious myth", originating in 1930s attacks on Nazism by socialists and communists and which has been "long since dispelled" by "serious scholarship".[18] Jensen sees the book as coming about in "the aftermath of an Oregon measure to repeal gay rights".[19] An article in Boston Magazine, written by journalist Spencer Buell, contended that the book contained "ludicrous theories" and has been "thoroughly debunked".[2] According to Fordham University's Internet History Sourcebook on the Holocaust, "no serious historian takes the Lively/Abrams book seriously as anything other than evidence about the modern American far right".[15]
Lively claimed that the book "indirectly forc[ed] the 'gays' to abandon the pink triangle as the primary symbol of their movement" and replace it with the rainbow flag.[20][21] That claim was disputed by Gay Star News journalist Andrew Potts, who pointed out that the rainbow flag has been in use since 1978.[21] The book has been promoted by some conservative Christian groups and conversion therapy advocates.[22][23] For example, a representative of the Family Defense Council claimed that The Pink Swastika was "a thoroughly researched, eminently readable, demolition of the 'gay' myth, symbolized by the pink triangle, that the Nazis were anti-homosexual." Right-wing website World Net Daily also promoted The Pink Swastika, stating that it "makes the case that the Nazi Party is best understood as a neo-pagan, homosexual cult".[24] The Southern Poverty Law Center asserts that the book's historical negationism—pseudohistory which denies documented facts—is comparable to Holocaust denial.[22]
References
Citations
- ^ Stein 2016, pp. 530–531.
- ^ a b c Buell, Spencer (30 April 2018). "11 Things to Know about Scott Lively, Charlie Baker's Primary Opponent". Boston Magazine. Retrieved 13 April 2020.
While we cannot say that homosexuals caused the Holocaust," he and colleague Kevin Abrams wrote in a thoroughly debunked 1995 book called The Pink Swastika, "we must not ignore their central role in Nazism. To the myth of the 'pink triangle'—the notion that all homosexuals in Nazi Germany were persecuted—we must respond with the reality of the 'pink swastika.'
- ^ a b "The Annotated Pink Swastika". Queer Resources Directory. Citizens Allied for Civic Action. 9 August 1997. Retrieved 14 April 2020.
- ^ a b Lively & Abrams 2017, p. 9.
- ^ a b Lively & Abrams 2017, p. 17.
- ^ a b Lively & Abrams 2017, p. 19.
- ^ a b Woods 1998, p. 251.
- ^ Wackerfuss 2015, pp. 343–344.
- ^ Jensen 2002, pp. 322–323.
- ^ a b Stein 2016, p. 530.
- ^ Lively & Abrams 2017, pp. 83, 108.
- ^ Lively & Abrams 2017, p. 27.
- ^ Wackerfuss 2015, p. 341.
- ^ Wackerfuss 2015, p. 318.
- ^ a b "Holocaust | Internet History Sourcebooks". Fordham University. Retrieved 14 April 2020.
- ^ Wackerfuss 2015, p. 347.
- ^ Stein 2016, p. 531.
- ^ Jensen 2002, pp. 322–323 and n. 19.
- ^ Jensen 2002, p. 323, n. 19.
- ^ Lively & Abrams 2017, p. 3.
- ^ a b Potts, Andrew (7 April 2014). "Scott Lively to release new edition of his gay Nazi conspiracy theory book". Gay Star News. Retrieved 13 April 2020.
- ^ a b "Anti-Gay Religious Crusaders Claim Homosexuals Helped Mastermind the Holocaust". Southern Poverty Law Center. Retrieved 13 April 2020.
For decades now, "Holocaust revisionists" in the U.S. and Europe have published pseudo-scholarly papers and books claiming to prove that the Nazis never carried out a systematic extermination of Jews. In 1995, a book called The Pink Swastika made similar claims about the Nazis' treatment of homosexuals during the Holocaust.
- ^ Babits, Christopher (11 January 2017). "Finding Hitler (in All the Wrong Places?)". Not Even Past. Department of History at the University of Texas at Austin. Retrieved 14 April 2020.
- ^ "World Net Daily Signs on to Nazis-Were-Gays Tall Tale". Southern Poverty Law Center. Retrieved 13 April 2020.
General sources
- Jensen, Erik N. (2002). "The Pink Triangle and Political Consciousness: Gays, Lesbians, and the Memory of Nazi Persecution". Journal of the History of Sexuality. 11 (1/2): 319–349. doi:10.1353/sex.2002.0008.
{{cite journal}}: Invalid|ref=harv(help) - Lively, Scott; Abrams, Kevin (2017). The Pink Swastika: Homosexuality in the Nazi Party (PDF). Springfield, MA: Veritas Aeterna Press. ISBN 978-0123456786.
{{cite book}}: Invalid|ref=harv(help) - Stein, Arlene (2016). "Whose Memories? Whose Victimhood? Contests for the Holocaust Frame in Recent Social Movement Discourse". Sociological Perspectives. 41 (3): 519–540. doi:10.2307/1389562. JSTOR 1389562.
{{cite journal}}: Invalid|ref=harv(help) - Wackerfuss, Andrew (2015). Stormtrooper Families: Homosexuality and Community in the Early Nazi Movement. New York: Harrington Park Press. ISBN 978-1-939594-06-8.
{{cite book}}: Invalid|ref=harv(help) - Woods, Gregory (1998). A History of Gay Literature: The Male Tradition. New Haven: Yale University Press. ISBN 978-0-300-08088-9.
{{cite book}}: Invalid|ref=harv(help)