Al-Ba'uni
Al-Bā'ūnī is an Arabic family name (or nisba) most famously denoting the prominent dynasty of scholars and jurists descending from Nāṣir b. Khalīfa b. Faradj al-Nāṣirī al-Bā'unī al-Shāfi'ī, who began life as a weaver in the village of Bā'ūn (or Bā'ūna) in Hauran. Leaving around 750/1349 for Nazareth, Nāṣir had the following prominent descendants before the dynasty disappears from the historical record:[1]
- Nāṣir
- Ismā'īl (who became a sufi and deputy qadi in Nazareth)
- Aḥmad (b. Nazareth c. 751/1350, d. Damascus 816/1413). He 'was at various times the Friday preacher at the al-Aqṣá Mosque in Jerusalem, the Friday preacher at the Umayyad Mosque in Damascus, the Shafi‘i judge of Damascus and, for two months, of Egypt, as well'.[2] Aḥmad became shaykh al-shuyūkh under Sultan Barqūq (r. 784–801/1382–99), 'but he fell from royal grace for refusing to lend the sultan funds from religious endowments. Aḥmad wrote a commentary on the Quran and a poem on proper religious belief, and was considered an excellent preacher'.[2]
- Ibrāhīm (b. Safed 777/1375, d. Damascus 870/1464×65; inter alia, deputy qadi of Damascus; khatib of the Umayyad Mosque and the Al-Aqsa Mosque; nāẓir al-ḥaramayn (supervisor of the Muslim holy places of Jerusalem and Hebron); and teacher of Al-Sakhawi). 'His fine literary abilities won him the title "Master of Literature in the Land of Syria".'[3]
- Muḥammad (b. Damascus 780/1378, d. Damascus 871/1466; khatib of the Umayyad Mosque)
- Yūsuf (b. Jerusalem 805/1402, d. Damascus 880/1475; qadi in Safed, Tripoli, Aleppo, and Damascus, 'fondly remembered as one of the best Shafi‘i judges of Damascus')[4] Yusuf had at least five sons.[3] His most prominent children were:
The family is noted for its interest in Islamic mysticism and Sufism; 'many members of the Bū'ūnī family ... were buried in a family plot adjacent to the zāwiyah of the Sufi master Abū Bakr ibn Dūwūd (d. 806/1403). This strongly suggests their attachment to this Sufi and his descendants, who were affiliated with the Urmawī branch of the Qādirīyah order'.[6] Several of the family's female members, including 'A'isha al-Ba'uniyya, married members of another prominent Damascus family, Ibn Naqīb al-Ashrāf, who were noted for being descendants of Muhammad.[7]
References
[edit]- ^ a b W. A. S. Khalidi, 'Al-Bā'ūnī', in The Encyclopaedia of Islam, new edition by H. A. R. Gibb and others (Leiden: Brill, 1960-2009), I 1109-10.
- ^ a b Th. Emil Homerin, 'Living Love: The Mystical Writings of ʿĀ’ishah al-Bāʿūniyyah (d. 922/1516)', Mamluk Studies Review, 7 (2003), 211-34 (p. 211); http://mamluk.uchicago.edu/MSR_VII-1_2003-Homerin_pp211-234.pdf.
- ^ a b Th. Emil Homerin, 'Living Love: The Mystical Writings of ʿĀ’ishah al-Bāʿūniyyah (d. 922/1516)', Mamluk Studies Review, 7 (2003), 211-34 (p. 212); http://mamluk.uchicago.edu/MSR_VII-1_2003-Homerin_pp211-234.pdf.
- ^ Th. Emil Homerin, 'Writing Sufi Biography: The Case of ‘Ā’ishah al-Bā‘ūn?yah (d. 922/1517)', The Muslim World, 96 (2006), 389-99 (p. 391); DOI: 10.1111/j.1478-1913.2006.00135.x.
- ^ Tahera Qutbuddin, 'Women Poets', in Medieval Islamic Civilisation: An Encyclopedia, ed. by Josef W. Meri, 2 vols (New York: Routledge, 2006), II 865-67 (p. 866), "Archived copy" (PDF). Archived from the original (PDF) on 2014-02-07. Retrieved 2015-03-29.
{{cite web}}: CS1 maint: archived copy as title (link). - ^ Th. Emil Homerin, 'Living Love: The Mystical Writings of ʿĀ’ishah al-Bāʿūniyyah (d. 922/1516)', Mamluk Studies Review, 7 (2003), 211-34 (p. 213); http://mamluk.uchicago.edu/MSR_VII-1_2003-Homerin_pp211-234.pdf.
- ^ Th. Emil Homerin, 'Living Love: The Mystical Writings of ʿĀ’ishah al-Bāʿūniyyah (d. 922/1516)', Mamluk Studies Review, 7 (2003), 211-34 (pp. 214-15); http://mamluk.uchicago.edu/MSR_VII-1_2003-Homerin_pp211-234.pdf.