Al-Mahdi Muhammad
Al-Mahdi Muhammad bin Ahmed (October 27, 1637 – August 2, 1718), also known as Ṣāḥib al-Mawāhib,[1] was an Imam of Yemen who ruled in 1689–1718.[2] He belonged to the Qasimid family that was descended from the Islamic prophet Muhammad and dominated the Zaidi imamate in 1597–1962.
Way to power
Muhammad was the son of the imam al-Mahdi Ahmad. When the latter died in 1681, Muhammad was prevented from succeeding him. When the next imam al-Mu'ayyad Muhammad II died in 1686, a struggle for the imamate broke out between various contenders for a period of three years. Muhammad claimed the imamate in Mansura, but was besieged by opposing relatives. However, he managed to break the siege and capture the enemy leaders. He was now generally acknowledged by the various parts of the country. He is known under the name Ṣāḥib al-Mawāhib because he kept his residence in al-Mawahib east of Dhamar.[3]
Character
Al-Mahdi Muhammad was known to Zaidi historiography as a tough and arbitrary ruler who was unwilling to listen to advice. He exacted taxes that were not according to the shariah. On the other hand, he had an ascetic outward appearance and declined silk or fine cloths. His arbitrary killings of subjects gave rise to popular beliefs that his evil actions were influenced by a jinn. A French delegation met the imam in February 1712. The visitors described him as a man about 80 with handsome figure and countenance. He displayed very little pomp except when going to the Friday prayer; then he would be accompanied by 1,000 foot soldiers and 200 horsemen, together with mounted officers of the household and court.[4]
After the Jewish exiles had returned from their banishment to Mawza, Imam al-Mahdi Muhammad is said to have drawn the Jews near to himself, defended them and made it possible for them to return to their previous status.[5]
Political events
Al-Mahdi Muhammad's long reign was interspersed with internal rebellions and crises. In 1689 he attempted to win back Yafa in the east, which had been lost to the Zaidi state in the previous reign. The enterprise failed, however, and Yafa tribesmen raided Ibb in 1708. Sa'dah in the far north rebelled in 1691 under the emir Ali bin Ahmad bin al-Qasim. The emir led an army of tribesmen against San'a, but the siege was defeated. The imam's troops, in turn, conquered Sa'dah and forced Ali to flee.[6] In 1699 a Sayyid, Ibrahim al-Mahatwari, rose against the imam. He was reputed to be a great magician, and his ecstatic followers defeated several of the imam's armies. Eventually he claimed to be the expected Mahdi of Shi'a belief. The imam's sons finally crushed the rebellion, and Ibrahim al-Mahatwari was killed. On the positive side, the reign of al-Mahdi Muhammad enjoyed some external prestige. In 1701-1702 he received envoys from Shah Abbas II of Persia and the Ottoman pasha in Jeddah.[7] The soaring prices of coffee, which was still almost solely produced in Yemen, underpinned the resources and prestige of the imamate.[8]
End of the reign
Towards the end of al-Mahdi Muhammad's reign several persons rose and claimed the imamate, as a consequence of his highhanded governance and abuse of the laws. An al-Mu'ayyad al-Husayn was proclaimed imam in Sa'dah in 1709-1712, and in 1714 an al-Mutawakkil bin Ali briefly besieged the imam at al-Mawahib. In 1716 al-Mansur al-Husayn rebelled against al-Mahdi Muhammad and set forth his claim (da'wah) as king of the northern tribes in the strong fortress Shaharah. His call was heeded in a large part of Yemen. At that time, towns and villages in the outlying regions of Sana'a were attacked by hordes of pillaging armies from the north. Jewish houses in the newly built Jewish Quarter outside of Sana'a, Bir al-'Azab, were ravaged.[9] Al-Mahdi Muhammad sent his nephew al-Qasim to deal with the situation. After a lost battle, al-Qasim submitted to the pretender-imam. Al-Mahdi Muhammad was forced to yield, and his name was removed from the address in the Friday prayer. However, al-Qasim took the first opportunity to proclaim himself imam, as al-Mutawakkil al-Qasim, thus opposing al-Mansur al-Husayn. In this uneasy situation, the old al-Mahdi Muhammad died in 1718 while his residence al-Mawahib was under siege.[10]
See also
References
- ^ Judaeo-Yemenite Studies - Proceedings of the Second International Congress (ed. Ephraim Isaac & Yosef Tobi), Institute of Semitic Studies: Princeton University 1999, p. 46
- ^ David Solomon Sassoon (ed.), Ohel Dawid (vol. 2), Oxford University Press: London 1932, p. 969, s.v. דופי הזמן - Vicissitudes of Time - being a description of 17th and 18th century chronology written by a Yemenite Jew (Hebrew); a Microfilm of the manuscript is available at the National Library at the Hebrew University of Jerusalem (Givat Ram Campus), Manuscript Dept., Microfilm # F-9103, and where pp. 13-14 mention in great detail the struggles of al-Mahdi Muhammad (Hebrew). Of singular importance is the date 2,028 of the Seleucid era (corresponding to 1717 CE) which is said to have been the twenty-eighth year of his reign, meaning, he rose to power officially in 1689.
- ^ R. Serjeant & R. Lewcock, San'a'; An Arabian Islamic City. London 1983, p. 82.
- ^ R.L. Playfair, A History of Arabia Felix or Yemen. Bombay 1859, p. 114.
- ^ Judaeo-Yemenite Studies - Proceedings of the Second International Congress (ed. Ephraim Isaac & Yosef Tobi), Institute of Semitic Studies: Princeton University 1999, p. 46
- ^ Tomislav Klaric, 'Chronologie du Yémen (1045-1131/1635-1719)', Chroniques yémenites 9 2001, http://cy.revues.org/36 .
- ^ Robert W. Stookey, Yemen; The Politics of the Yemen Arab Republic. Boulder 1978, p. 147.
- ^ R.J. Gavin, Aden under British Rule, 1839-1967. London 1975, pp. 16-20.
- ^ David Solomon Sassoon (ed.), Ohel Dawid (vol. 2), Oxford University Press: London 1932, p. 969, s.v. דופי הזמן - Vicissitudes of Time - being a description of 17th and 18th century chronology written by a Yemenite Jew (Hebrew); a Microfilm of the manuscript is available at the National Library at the Hebrew University of Jerusalem (Givat Ram Campus), Manuscript Dept., Microfilm reel # F-9103, and where pp. 13-14 mention in great detail the struggles of al-Mahdi Muhammad (Hebrew)
- ^ R. Serjeant & R. Lewcock, p. 83.