|Birth name||Baijnath Mishra|
|Died||Chanderi, Mughal Empire|
|Genres||Hindustani classical music|
Baijnath Mishra, better known as Baiju Bawra ("Baiju the Crazy"), was a dhrupad musician from medieval India. Nearly all the information on Baiju Bawra comes from legends, and lacks historical authenticity. According to the most popular legends, he lived in the Mughal period during the 15th and 16th centuries. He was one of the court musicians of Raja Mansingh Tomar of Gwalher (now Gwalior).
Legend of Bacchu
Some medieval narratives, mentioned in works such as Mirat-i-Sikandari (17th century), describe an incident about a Gujarati singer called Bacchu (also known as Bakshu or Manjhu). Accoridng to the narrative, Bacchu was a musician in the court of Sultan Bahadur Shah of Gujarat. When the Mughal emperor Humayun attacked Bahadur Shah's contingent in Mandu, Bacchu fell in the hands of a Mughal soldier. He was about to be killed, when he was recognized by a Raja allied with the Mughals. The Raja introduced him to emperor Humayun, who was pleased with his singing and granted his wish to release the Gujarati prisoners. Bacchu remained in service of the emperor for some days, but then ran away to Sultan Bahadur Shah, who had escaped from Mandu to Champaner.
According to another legend, mentioned by Susheela Misra in Some immortals of Hindustani music, Baiju Bawra was born as Baijnath Mishra in a poor Brahmin family in Champaner, Gujarat Sultanate. After his father's death, his mother, a devotee of Krishna, went to Vrindavan. There, Baiju met his teacher Swami Haridas, and was trained in a gurukula. He also adopted an orphan named Gopal, and trained him to be a musician.
Gradually, Baiju became famous, and was invited to the court of the Raja of Chanderi. In Chanderi, Baiju's adopted son Gopal also became famous. Gopal married his disciple Prabha, and the couple had a daughter named Meera. Around this time, Raja Man Singh invited him to Gwalior, where he reached the height of his fame. The queen of Gwalior, Rani Mriganayani, also became his disciple. 
Once, while Baiju was away, Gopal left Chanderi permanently, lured by some Kashmiri merchants who wanted him to serve their king. When Baiju returned home, he was shocked to find his entirely family gone. He became a mendicant, and wandered from place to place, looking for his beloved adopted grandchild Meera. People thought of him as an insane person, and thus, he came to be known as "bawra". (Alternative legends say that he came to be known as "Bawra", because he was obsessed with classical music.)
Tansen, another famous disciple of Swami Haridas, had heard Baiju's praise from his teacher. He asked his own patron Raja Ramachandra Baghela of Rewa to organize a musical contest, in hope that Baiju would come to this contest to salvage his reputation. Baiju came to the contest, and performed extraodinary feats such as hypnotizing deer through his rendering of Raja Mrgaranjini and melting a stone slab through Raga Malkauns. Tansen recognized him and embraced him.
The legends in the books preserved in Jai Vilas Mahal in Gwalior state that Baiju Bawra could light oil lamps by singing Raga Deepak; make it rain by singing the ragas Megh, Megh Malhar, or Gaud Malhar; and bloom flowers by singing raga Bahar.
In popular culture
Baiju Bawra, a 1952 Hindi-language movie depicts a completely fictionalized version of Baiju's life. The film was a huge commercial success. In the movie, Tansen is known to be the greatest musician alive. Nobody is allowed to sing in the city unless he or she can sing better than Tansen. Anyone who attempts to sing, without doing it better than Tansen, is executed. Baiju's father dies when Tansen's sentry tries to stop him from singing. Years later, Baiju avenges his father's death by defeating Tansen in a musical duel.
- Amala Dāśaśarmā (1 December 1993). Musicians of India: Past and Present : Gharanas of Hindustani Music and Genealogies. Naya Prokash. p. 99. ISBN 978-81-85421-18-6.
- Sikandar ibn Muḥammad (called Manjhū Akbar); Sikandar ibn Muḥammad Manjhū; ʻAlī Muḥammad Khān; Sir Henry Yule (1886). The History of India as Told by Its Own Historians: The Local Muhammadan Dynasties. Gujarát. W.H. Allen and Company. p. 388-390.
- Ram Avtar (1987). History of Indian music and musicians. Pankaj. pp. 54–55.
- Indurama Srivastava (1 January 1980). Dhrupada: a study of its origin, historical development, structure, and present state. Motilal Banarsidass. p. 121.
- Amrita Priyamvada (1 January 2007). Encyclopaedia of Indian music. Anmol. p. 101. ISBN 978-81-261-3114-3.
- Susheela Misra (1990). Some immortals of Hindustani music. Harman. pp. 26–30. ISBN 978-81-85151-14-4.
- Lalita Ramakrishna (2003). Musical heritage of India. Shubhi Publication. p. 82. ISBN 978-81-87226-61-1.