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Crucifixion (song)

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For the American traditional song sometimes called "Crucifixion", see He Never Said a Mumblin' Word.
"Crucifixion"
Song

"Crucifixion" (sometimes titled "The Crucifixion") is a 1966 song by Phil Ochs, a U.S. singer-songwriter. Ochs described the song as "the greatest song I've ever written".[1]

The song

Ochs wrote "Crucifixion" during a two-hour car ride in the middle of his November 1965 concert tour of the U.K.[2][3] According to Ochs's manager, Arthur Gorson, the composer was "wary" of how his audience might react to the new song because it did not have an explicit political message.[4] He needn't have worried; his first public performance of "Crucifixion" was greeted by a standing ovation.[5]

The song is about the rise and fall of a hero, and the public's role in creating, destroying, and deifying its heroes. The first verse describes an event of cosmic proportions: "the universe explodes", "planets are paralyzed, [and] mountains are amazed" by the raising of a falling star. In the second stanza, a baby is born; the child has been "chosen for a challenge that is hopelessly hard", to redeem the world.[6][7] The third and fourth verses describe the hero's development: he has the insight that "beneath the greatest love, there's a hurricane of hate", yet he is driven to spread his message of redemption despite the tremendous difficulty.[8][9]

The fifth and sixth stanzas describe the public acceptance of the hero's message and their adoration of the hero, but warns that "success is an enemy to the losers of the day" and that the people who are applauding the hero are salivating for his destruction. The hero's downfall comes in the seventh verse, when "the gentle soul is ripped apart and tossed into the fire". The eighth stanza quotes the public's reaction to the hero's destruction: "Who would want to hurt such a hero?" "I knew he had to fall." "How did it happen?" "Tell me every detail."[10][11] In the ninth and tenth verses, the hero's myth grows as the public's memory of the events fades, and his message is sterilized; the cycle has ended. "Crucifixion" ends with a repetition of the first stanza, suggesting the birth of a new hero.[12][13]

"Crucifixion" usually is interpreted as an allegory likening the life and assassination of U.S. President John F. Kennedy to the career of Jesus, although the song may refer to other heroes as well.[9][14][15][16][17] In 1973, Ochs explained "Crucifixion" to Studs Terkel. In the distant past, Ochs said, the people would sacrifice a healthy young man to the gods; today, things were the same.

The Kennedy assassination, in a way, was destroying our best in some kind of ritual. People say they really love the reformer, they love the radical, but they want to see him killed. It's a certain part of the human psyche—the dark side of the human psyche.[9]

Critical response to "Crucifixion" was mixed. A writer at Beat described the song as "Ochs' most important work to date"[18] and Billboard wrote that it was "very hip".[19] Robert Christgau, however, wrote that the song "suffer[s] from elephantiasis of the ambitions".[20] In March 1967, U.S. Senator Robert F. Kennedy and journalist Jack Newfield met Ochs, who sang "Crucifixion" for them; when Kennedy realized the song was about his brother, tears came to his eyes.[21][22]

Interpreting "Crucifixion" as a song about Jesus, one New Testament scholar[who?] described the Jim and Jean version as the best song about Jesus ever recorded beside the Hallelujah Chorus.[citation needed]

Recordings

The first recording of "Crucifixion" was released in 1966 by Jim and Jean, a musical duo made up of Ochs's college friend Jim Glover and Glover's wife, Jean Ray.[23]

Recordings by Ochs

Ochs released a densely arranged version of the song on his 1967 album Pleasures of the Harbor. Three acoustic versions of the song performed by Ochs were released after his death.

Pleasures of the Harbor version

Joseph Byrd was invited by Ochs and producer Larry Marks to arrange "Crucifixion". Byrd recalled:

Phil asked me to arrange the song. I really didn't think it should be arranged, because its power is in the simplicity of the lyric. But he wanted the kitchen sink: Schoenberg, Stravinsky, Cage, electronic sound.[24]

The resulting arrangement included brass instruments, flutes, strings, organ, electric harpsichord, percussion, backward tapes, and electronic oscillations.[14][24]

Opinions concerning Byrd's arrangement vary. Mark Brend describes it as "one of the most audacious arrangements in all of pop music" and "one of the great moments of experimentation in all of 1960s pop music".[24] Jeremy Simmonds writes that the production "diluted" the song.[25] Richie Unterberger says the arrangement "works against the song";[26] both Unterberger and Christgau compare Ochs's recording unfavorably to that of Jim and Jean.[23][27]

Ochs defended the orchestration when the album was released, but years later he confided in his brother that he felt it had been a failure.[28]

Acoustic versions

An acoustic version of "Crucifixion", consisting of Ochs accompanying himself on guitar, was recorded on March 13, 1969, in Vancouver, British Columbia. It was released in 1991 on There and Now: Live in Vancouver 1968 [sic].[29]

Another acoustic version of the song was recorded at New York's Carnegie Hall on March 27, 1970. Portions of the concert were released in 1975 as Gunfight at Carnegie Hall. This acoustic version was first issued on the 1976 compilation Chords of Fame, released shortly after Ochs's death. It is also included in the 1997 box set Farewells & Fantasies.[30]

A third acoustic version of "Crucifixion" was released on the 1976 compilation Sings for Broadside. It is believed to have been recorded at Vassar College on October 12, 1974.[31]

Cover versions

"Crucifixion" has been covered by several performers beside Jim and Jean, including Greg Greenway, Jeannie Lewis, David Massengill, Garnet Rogers, Anna Coogan and Glenn Yarbrough.[32][33]

See also

References

  1. ^ Eliot, Marc (1989) [1979]. Death of a Rebel: A Biography of Phil Ochs. New York: Franklin Watts. p. 110. ISBN 0-531-15111-5.
  2. ^ Doggett, Peter (2007). There's a Riot Going On: Revolutionaries, Rock Stars, and the Rise and Fall of the '60s. New York: Canongate. p. 64. ISBN 1-84767-180-2.
  3. ^ Schumacher, Michael (1996). There But for Fortune: The Life of Phil Ochs. New York: Hyperion. pp. 109–110. ISBN 0-7868-6084-7.
  4. ^ Doggett. There's a Riot Going On. p. 65.
  5. ^ Eliot. Death of a Rebel. pp. 111–112.
  6. ^ Niemi, Robert (Winter 1993). "JFK as Jesus: The Politics of Myth in Phil Ochs' 'Crucifixion'". Journal of American Culture. 16 (4): 37. doi:10.1111/j.1542-734X.1993.00035.x.
  7. ^ Schumacher. There But for Fortune. p. 109.
  8. ^ Niemi. "JFK as Jesus". Journal of American Culture: 37–38.
  9. ^ a b c Schumacher. There But for Fortune. p. 110.
  10. ^ Niemi. "JFK as Jesus". Journal of American Culture: 38.
  11. ^ Eliot. Death of a Rebel. p. 111.
  12. ^ Niemi. "JFK as Jesus". Journal of American Culture: 39.
  13. ^ Eliot. Death of a Rebel. p. 123.
  14. ^ a b Brend, Mark (2001). American Troubadours: Groundbreaking Singer-Songwriters of the 60s. San Francisco: Backbeat Books. p. 106. ISBN 0-87930-641-6.
  15. ^ DeLeon, David (1994). Leaders from the 1960s: A Biographical Sourcebook of American Activism. Westport, Conn.: Greenwood Press. p. 424. ISBN 0-313-27414-2.
  16. ^ Harris, James F. (1993). Philosophy at 331⁄3 rpm: Themes of Classic Rock Music. Chicago: Open Court. p. 230. ISBN 0-8126-9241-1. {{cite book}}: templatestyles stripmarker in |title= at position 17 (help)
  17. ^ Niemi. "JFK as Jesus". Journal of American Culture: 37, 39.
  18. ^ "Turning On", Beat, December 30, 1967. cited in Cohen, David (1999). Phil Ochs: A Bio-Bibliography. Westport, Conn.: Greenwood Press. p. 112. ISBN 0-313-31029-7.
  19. ^ "Album Reviews: Folk Spotlight", Billboard, November 4, 1967. cited in Eliot. Death of a Rebel. pp. 137–138.
  20. ^ Christgau, Robert (September 1969). "Rock Critics". Harper's Magazine. Retrieved March 3, 2010.
  21. ^ Newfield, Jack (2002). Somebody's Gotta Tell It: A Journalist's Life on the Lines. New York: St. Martin's Press. pp. 176–178. ISBN 0-312-26900-5.
  22. ^ Gates, Anita (June 7, 1998). "The Private Side of a Political Story". The New York Times. Retrieved March 1, 2010.
  23. ^ a b Unterberger, Richie (2002). Turn! Turn! Turn!: The '60s Folk-Rock Revolution. San Francisco: Backbeat Books. p. 204. ISBN 0-87930-703-X.
  24. ^ a b c Brend, Mark (2005). Strange Sounds: Offbeat Instruments and Sonic Experiments in Pop. San Francisco: Backbeat Books. p. 93. ISBN 0-87930-855-9.
  25. ^ Simmonds, Jeremy (2008) [2006]. The Encyclopedia of Dead Rock Stars: Heroin, Handguns, and Ham Sandwiches. Chicago: Chicago Review Press. p. 87. ISBN 1-55652-754-3.
  26. ^ Unterberger, Richie (2003). Eight Miles High: Folk-Rock's Flight from Haight-Ashbury to Woodstock. San Francisco: Backbeat Books. p. 94. ISBN 0-87930-743-9.
  27. ^ Christgau, Robert (May 1968). "Dylan-Beatles-Stones-Donovan-Who, Dionne Warwick and Dusty Springfield, John Fred, California". Esquire. Retrieved March 3, 2010.
  28. ^ Schumacher. There But for Fortune. p. 162.
  29. ^ Cohen. Phil Ochs. pp. 199–200.
  30. ^ Cohen. Phil Ochs. pp. 196–197, 202–205.
  31. ^ Cohen. Phil Ochs. pp. 194–195, 225.
  32. ^ Cohen. Phil Ochs. pp. 284, 287, 293.
  33. ^ Healy, Barry (July 29, 1998). "What Phil Ochs Heard". Green Left Weekly. Retrieved November 2, 2010.

Further reading

  • Niemi, Robert (Winter 1993). "JFK as Jesus: The Politics of Myth in Phil Ochs' 'Crucifixion'". Journal of American Culture. 16 (4): 35–40. doi:10.1111/j.1542-734X.1993.00035.x.
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