Gestell

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Gestell (or sometimes Ge-stell) is a German word used by twentieth-century German philosopher Martin Heidegger to describe what lies behind or beneath modern technology.[1] Heidegger introduced the term in 1954 in The Question Concerning Technology, a text based on the lecture "The Framework" ("Das Gestell") first presented on December 1, 1949, in Bremen. It was derived from the root word stellen, which means "to put" or "to place" and combined with the German prefix Ge-, which denotes a form of "gathering" or "collection".[2] The term gathers together all kinds of entities and orders them in a certain way.[2]

Heidegger's notion of Gestell[edit]

Heidegger applied the concept of Gestell to his exposition of the essence of technology. He concluded that technology is fundamentally Enframing (Gestell).[3] As such, the essence of technology is Gestell. Indeed, "Gestell, literally 'framing', is an all-encompassing view of technology, not as a means to an end, but rather a mode of human existence".[4] Such enframing pertains to the manner reality appears or unveils itself in the period of modern technology and people born into this "mode of ordering" are always embedded into the Gestell (enframing).[5]

In defining the essence of technology as Gestell, Heidegger indicated that all that has come to presence in the world has been enframed. Thus what is revealed in the world, what has shown itself as itself (the truth of itself) required first an Enframing, literally a way to exist in the world, to be able to be seen and understood. Concerning the essence of technology and how we see things in our technological age, the world has been framed as the "standing-reserve." Heidegger writes,

Enframing means the gathering together of that setting-upon which sets upon man, i.e., challenges him forth, to reveal the real, in the mode of ordering, as standing-reserve. Enframing means that way of revealing which holds sway in the essence of modern technology and which is itself nothing technological.[6]

Furthermore, Heidegger uses the word in a way that is uncommon by giving Gestell an active role. In ordinary usage the word would signify simply a display apparatus of some sort, like a book rack, or picture frame; but for Heidegger, Gestell is literally a challenging forth, or performative "gathering together", for the purpose of revealing or presentation. If applied to science and modern technology, "standing reserve" is active in the case of a river once it generates electricity or the earth if revealed as a coal-mining district or the soil as a mineral deposit.[7]

For some scholars, Gestell effectively explains the violence of technology. This is attributed to Heidegger's explanation that, when Gestell holds sway, "it drives out every other possibility of revealing" and that it "conceals that revealing which, in the sense of poiesis, lets what presences come forth into appearance."[8]

Later uses of the concept[edit]

References[edit]

  1. ^ Mitcham, Carl (1994), Thinking Through Technology, University of Chicago Press, p. 52, ISBN 0-226-53198-8
  2. ^ a b Wendland, Aaron; Merwin, Christopher; Hadjioannou, Christos (2018). Heidegger on Technology. New York: Routledge. ISBN 9781138674615.
  3. ^ Godzinski, Ronald (January 2005), "(En)Framing Heidegger's Philosophy of Technology", Essays in Philosophy, 6 (1)
  4. ^ "Archived copy". Archived from the original on 2006-01-10. Retrieved 2006-01-12.
  5. ^ du Preez, Amanda (2009). Gendered Bodies and New Technologies: Rethinking Embodiment in a Cyber-era. Newcastle upon Tyne, UK: Cambridge Scholars Publishing. p. 40. ISBN 9781443813235.
  6. ^ Martin Heidegger, The Question Concerning Technology and Other Essays (New York: Harper, 1977), p. 20.
  7. ^ Boetzkes, Amanda (2016). Heidegger and the Work of Art History. Oxon: Routledge. p. 106. ISBN 9781409456131.
  8. ^ Young, Julian (2002). Heidegger's Later Philosophy. Cambridge: Cambridge University Press. p. 50. ISBN 0521809223.
  9. ^ Agamben, Giorgio (2009), What is an Apparatus? and Other Essays, Stanford University Press, ISBN 0-8047-6230-9
  10. ^ Ciborra, Claudio (2002), Labyrinths of Information, OUP, ISBN 0-19-927526-2