He was born in London in 1640, to a family which originally came from Norrington in Wiltshire. He was educated at the Jesuit College at St. Omer's and began his priesthood in Staffordshire, a county which was one of the strongholds of the Roman Catholic faith in England. On the Feast of the Assumption, 15 August 1678, he took his final vows to the Society of Jesus at Boscobel House, the home of the Penderel family, famous for sheltering Charles II after the Battle of Worcester. Among the witnesses were two other martyrs of the Popish Plot, William Ireland and Richard Gerard of Hilderstone. The ceremony was followed by dinner, and the guests then viewed the Royal Oak, the tree in which the King had hidden after Worcester.
This perfectly innocent ceremony was to have fatal consequences for Gavan (and also for two others who were present, William Ireland and Richard Gerard) during the Popish Plot, when Stephen Dugdale, one of the principal informers associated with the Plot, learned of it and accused the guests of having gathered at Boscobel in order to plan a conspiracy to kill the King. Until January 1679 Gavan had escaped arrest largely because Titus Oates, who had invented the Plot about a month after Gavan took his vows, did not know him. On receiving Dugdale's testimony the Government issued a reward for Gavan's arrest on 15 January: he fled to London and took refuge at the Imperial Embassy. Arrangements were made to smuggle him out of England; but a spy called Schibber denounced him and he was arrested on 29 January. The Ambassador did not claim diplomatic immunity for Gavan, although all the Embassies of the Catholic powers, taking their lead from the Spanish Ambassador, did claim immunity for other priests, notably George Travers. The reason for the Ambassador surrendering Gavan was apparently that he was arrested in the Embassy stables and was thus technically outside the precincts of the Embassy itself when he was taken. 
Trial and execution
Gavan was tried on 13 June 1679 with Thomas Whitbread, John Fenwick, William Barrow and Anthony Turner. A bench of seven judges tried them, headed by the Lord Chief Justice, Sir William Scroggs, a firm believer in the Plot, and deeply hostile to Catholic priests in general. Gavan, who acted as the spokesman for all the five accused, mounted a spirited defence which led one historian to call him one of the ablest priests of his generation. Attempts by Roman Catholic witnesses to prove that Titus Oates had been at St Omer's on crucial dates when he claimed to be in London failed, as the judges gave a ruling that Catholic witnesses could receive a papal dispensation to lie on oath, and were therefore less credible than Protestants. Gavan had far greater success exposing the inconsistencies in Oates' own testimony: in particular Oates could not explain why he had not denounced Gavan in September 1678 when he first made his accusations against Whitbread and Fenwick. Gavan concluded his defence with a long and eloquent plea of innocence, despite constant interruption from Scroggs.
Scroggs, in his summing-up to the jury, admitted that he already forgotten much of the evidence (judges then did not take notes, apparently because they had no desks to write on) but made it clear to the jury that he expected a guilty verdict, which the jury duly brought in after fifteen minutes. The five were sentenced to death the next day.
They were hanged at Tyburn on 20 June 1679. The behaviour of the crowd suggests strongly that public opinion was turning in favour of the victims. According to witnesses the onlookers stood in perfect silence for at least an hour while each of the condemned men made a last speech maintaining his innocence; finally Gavan led all five condemned men in an act of contrition. As an act of clemency King Charles II (who was convinced of their innocence, but knew that he could not risk inflaming public opinion by issuing a royal pardon) gave orders that they should be allowed to hang until they were dead, and thus be spared the usual horrors of drawing and quartering. They were buried in the churchyard of St. Giles in the Fields.
- Kenyon, J. P. The Popish Plot 2nd ed. London: Phoenix Press, 2000; p. 51
- Kenyon, p.161
- Kenyon p.254
- Hay, Malolm V. The Jesuits and the Popish Plot Paul, Trench, Trubner and Co. London 1934 p.3
- Kenyon p.180
- Kenyon p.235
- Kenyon p.184
- Kenyon pp.184-5
- Hay p.1
- Kenyon p.191
- Kenyon p.206