Nethakani
Nethakani, also known as Netkani, [1] is a Maratha and Telugu caste of cotton weavers and labourers.These people were migrated from Maharashtra and spread over middle India and southern parts of Indian. In Maharashtra Nethakanis are known as Netkani Caste people. Traditionally they have been associated with the occupation of weaving (netha neyuta means "weaving" in Telugu), but they have now largely moved to cultivation and agricultural labour; with a few of them being small land-owners. Most of the people related to this caste are located in the northern region of the Indian state of Telangana in the districts of Adilabad, Karimnagar, Nizamabad, Khammam and Warangal. Nethakanis also migrated to Maharashtra and distributed throughout, they speak Marathi in Maharashtra & Adilabad bordering MH. Based on the financial status in the society,Nethekanis are classified as other backward class (OBC) in northern parts of India and scheduled caste (SC) in some parts of India. ,[1][2][3] Nethakani's are among the smaller SC castes in Telangana; a study estimated their population to be around 80,000, constituting about 1% of the state's total SC population.[4]
The Nethakanis are distinguished by their custom of tying their head cloth in a roughly square shape, and by their loin cloths, which are worn very loose and not knotted.[2][5]
References
- ^ Kashyap, Anirban (1996). The Scheduled Castes in India. Vol. vol. 4. Gyan Pub. House. p. 1308.
{{cite book}}:|volume=has extra text (help) - ^ a b Russell, Robert Vane; Lal, R.B. The Tribes and Castes of the Central Provinces of India. Vol. vol. 4. Anthropological Publications. p. 156.
{{cite book}}:|volume=has extra text (help) - ^ Dube, S. C.; Opler, Morris Edward (1955). Indian village. International Library of Sociology E: The Sociology of Development. Routledge.
- ^ Chalam, K. S. (2002). Human Development in South India: The Dravidian Marvel. Anmol Publications. p. 78. ISBN 81-261-1034-1.
- ^ Sharma, Jagdish Saran (1981). Encyclopaedia Indica. Vol. vol. 2 (ed. 2 ed.). S. Chand. p. 761.
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