Omar ibn Said
|Omar Ibn Said|
Futa Tooro, Senegal
Bladen County, North Carolina, US
|Other names||Uncle Moreau, Prince Omeroh|
|Education||Formal Islamic education in Senegal|
|Known for||Islamic Scholar, author of Slave narratives|
Omar ibn Said (1770–1864) was a writer and Islamic scholar, born and educated in what is now Senegal, who was enslaved and transported to the United States in 1807. There, while enslaved for the remainder of his life, he wrote a series of works of history and theology, including a posthumously famous autobiography.
Omar ibn Said was born in present-day Senegal in Futa Tooro, a region along the Middle Senegal River in West Africa, to a wealthy family. He was an Islamic scholar and a Fula who spent 25 years of his life studying with prominent Muslim scholars, learning subjects ranging from arithmetic to theology in Africa. In 1807, he was captured during a military conflict, enslaved and taken across the Atlantic Ocean to the United States. He escaped from a cruel master in Charleston, South Carolina, and journeyed to Fayetteville, North Carolina. There he was recaptured and later sold to James Owen. Said lived into his mid-nineties and was still a slave at the time of his death in 1864. He was buried in Bladen County, North Carolina. Omar ibn Said was also known as Uncle Moreau and Prince Omeroh.
Although Omar converted to Christianity on December 3, 1820, many modern scholars believe he continued to be a practicing Muslim, based on dedications to Muhammad written in his Bible, and a card dated 1857 on which he wrote Surat An-Nasr, a short sura which refers to the conversion of non-Muslims to Islam 'in multitudes.' The back of this card contains another person's handwriting in English misidentifying the sura as the Lord's Prayer and attesting to Omar's status as a good Christian. Additionally, while others writing on Omar's behalf identified him as a Christian, his own autobiography and other writings offer more of an ambiguous position. In the autobiography, he still offers praise to Muhammad when describing his life in his own country; his references to "Jesus the Messiah" in fact parallel Quranic descriptions of Jesus (who is called المسيح 'the Messiah' a total of 11 times in the Quran), and descriptions of Jesus as 'our lord/master' (سيدنا) employ the typical Islamic honorific for prophets and is not to be confused with Lord (ربّ); and description of Jesus as 'bringing grace and truth' (a reference to John 1:14) is equally appropriate to the conception of Jesus in Islam. Given Omar's circumstances of enslavement "among the Christians" and the possibilities of lobbying for his freedom that only came with confessing Christianity, his conversion can be argued to have been made under duress. In 1991, a masjid in Fayetteville, North Carolina renamed itself Masjid Omar Ibn Said in his honor.
Omar ibn Said is widely known for fourteen manuscripts that he wrote in Arabic. Out of all of his Arabic manuscripts, he is best known for his autobiographical essay written in 1831. It describes some of the events of his life and includes reflections on his steadfast adherence to Islam and his openness towards other 'God fearing' people. On the surface the document may appear to be tolerant towards slavery, however Said begins it with Surat Al-Mulk, a chapter from the Qur'an, which states that only God has sovereignty over human beings.
Most of Said's other work consisted of Islamic manuscripts in Arabic, including a handwritten copy of some short chapters (surat) from the Qur'an that are now part of the North Carolina Collection in the Wilson Library at University of North Carolina at Chapel Hill. His Bible, a translation into Arabic published by a missionary society, which has notations in Arabic by Omar, is part of the rare books collection at Davidson College. Transcribing from memory, ibn Said made some mistakes in his work, notably at the start of Surat An-Nasr. Said was also the author of a letter dated 1819 and addressed to James Owen's brother, Major John Owen, written in Arabic and containing numerous Quranic references (including from the above-mentioned Surat Al-Mulk), which also includes several geometric symbols and shapes which point to its possible esoteric intentions. This letter, currently housed in Andover Theological Seminary, is reprinted in Allen Austin's African Muslims in Antebellum America: A Sourcebook.
- Muhammed Al-Ahari Five Classic Muslim Slave Narratives (Chicago: Magribine Press, 2006). ISBN 978-1-4635-9327-8.
- A Muslim American Slave: The Life of Omar Ibn Said, ed. and translated by Ala Alryyes (University of Wisconsin Press, 2011).
- Allan D. Austin, African Muslims in Antebellum America: A Sourcebook (New York: Garland Publishers, 1984).
- Thomas C. Parramore, "Muslim Slave Aristocrats in North Carolina," North Carolina Historical Review Vol. 77 No. 2 (April 2000): pp 127–150.
- Omar ibn Said (1831). "Autobiography of Omar ibn Said, Slave in North Carolina, 1831". University of North Carolina at Chapel Hill.
- Powell, William S. (1979). "Omar ibn Said, b. 1770?". Dictionary of North Carolina Biography. University of North Carolina Press.
- Horn, Patrick E. "Omar ibn Said, African Muslim Enslaved in the Carolinas". University Library, University of North Carolina.
- Omar ibn Said Davidson Encyclopedia Tammy Ivins, June 2007
- Jonathan Curiel. Al'America. pp.30-32.
- Hunwick, John O. (2004). "I Wish to be Seen in Our Land Called Afrika: Umar b. Sayyid's Appeal to be Released from Slavery (1819)" (PDF). Journal of Arabic and Islamic Studies 5.