Peter Niers

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Peter Niers
Died16 September 1581
Cause of deathExecution
Other namesPeter Nirsch, Peter Niersch, Peter Nyers, Peter Nyersch
Criminal penaltyBroken on the wheel, then quartered while still alive
Details
VictimsUnknown (allegedly convicted of 544)
CountryThe Palatinate, Holy Roman Empire
Date apprehended
September 1581

Peter Niers (or Niersch) was a German bandit and reputed serial killer who was executed on 16 September 1581 in Neumarkt in der Oberpfalz, some 40 km distant from Nuremberg.[1] Based on confessions extracted from him and his accomplices under torture, he was convicted of 544 murders, including 24 fetuses cut out of pregnant women—allegedly, the fetal remains were to be used in magical rituals (he was believed to be an extremely powerful black magician, with many supernatural abilities) and for acts of cannibalism.

Information about Niers is based on contemporary ballads, "true crime" reports, and official warrants circulating, as well as the aforementioned confessions extracted under torture.

Modus operandi[edit]

Peter Niers was one of the leading figures in a loosely knit network of robber-killers roaming the countrysides, a network constantly changing in its composition—sometimes joining together for major raids, at other times splitting up into smaller groups to pursue robberies and killings on smaller scale over different areas. Historian Joy Wiltenburg writes:

Of course the profession of robbery required some roving, whether the principals had been itinerant beforehand or not. It was in the spaces outside cities that these bands operated, particularly in woods and mountains and along unfrequented roads. The gang led by Niers and Sumer reportedly started in Alsace, but after gathering a group of twenty-four (...) near Pfalzburg, they separated to rob and murder. Accordingly, they were caught in different places- one in the imperial city of Landau, one at Kirchweyler am Rhein; four at Strasbourg; nine at Pfalzburg; and six at Koblenz.

This way of operating does not seem to have originated with the gang led by Niers and Sumer; apparently, Niers had a mentor in crime called Martin Stier, who from the 1550s until his arrest and execution in 1572 had led a gang of 49 bandits ostensibly working as shepherds, murdering and robbing their way from the Netherlands to Württemberg.[2] Wiltenburg adds that, "Shepherds were widely regarded as dishonourable, especially in the thinking of urban guilds." She proffers an example of such thinking from a novel published in 1554, where the young antihero gradually slides down the social scale to that of a herdsman, and finally hits the bottom as a wandering minstrel. "Far from civilized society and alone with the animals, he has time to think over his misdeeds. Members of such a group were unsurprising suspects".[3]

Throughout his career as a murderer (said to have spanned some 15 years according to a folk song[4]), Niers was finally found guilty of having murdered 544 individuals, including 24 pregnant women and the fetuses Niers had cut out of their wombs for acts of cannibalism and to use in rituals of magic.[5]

First arrest and escape[edit]

In 1577, some of the gang members were caught, including Niers himself. Monika Spicker-Beck, for example, notes that a Claus Strikker confessed in April that 10 years earlier, he had worked together with Niers, and helped him murder a 20-year-old woman in Gottswald.[6] Also, an accomplice named Peter Oblath drew up a list of 14 gang members, including the name of Peter Niers.[7] Joy Wiltenburg notes that Niers himself was arrested and tortured in Gersbach. There, he confessed to 75 acts of murder, but somehow managed to escape. Over the next few years, until his final arrest in 1581, a number of pamphlets, ballads, and stories were written and circulated detailing his cannibalism and mastery of the black arts.[5][8] For example, it was said that when Niers and Sumer's gang gathered at Pfalzburg, they had a meeting with the Devil, who gave his blessing to the gang's ambitions, even providing Niers and Sumer with monthly pay[2] along with granting supernatural powers to Niers. Even earlier than this, however, it seems that Niers learned how to become invisible from his mentor Martin Stier, and that the only reason he was finally caught was because he was deprived of his bag containing the magical materials to make himself invisible. A critical component of such magical material was thought to be the remains of fetuses; during the casting of the spell the fetus hearts were eaten. Joy Wiltenburg mentions also another use of fetal black magic: To concoct the flesh and fats of infants into magic candles that, when lit, would allow them to rob houses without awaking the inhabitants.[5][9]

Peter Niers was credited with other supernatural powers as well, in particular the ability of physical transformation; various stories attributed him with the ability to change his shape into that of a log or a stone,[10] but according to a late ballad, he could also become a goat, dog, or cat at will.[4]

A contemporary account, however, suggests more mundanely that Peter Niers was a master of disguise: In a circulated warrant from 1579, based on confessions from his captured underlings, when Niers was thought to operate in the Schwarzwald area, it is stated that he frequently changed his appearance and costume, sometimes masquerading as a common soldier, at other times as a leper, and a number of other disguises. The same warrant states, however, that some things stayed constant: He always had a lot of money on him, he carried two loaded pistols in his trousers, and a huge two-handed sword.[11]

The folk song mentioned above has a few particulars on his physical appearance; he was described as "rather old," two of his fingers were crooked, and he had a long scar on his chin.[4]

Final arrest, torture and execution[edit]

A late ballad contains the circumstances under which Niers was discovered, leading to his arrest and execution. He arrived at Neumarkt, and lodged in an inn called "The Bells". A couple of days later, he felt a desire to wash himself, and went to a public bath house, leaving behind his precious bag with magical materials to be kept safe by the inn-keeper. At this time, Peter Niers had achieved notoriety, and his physical appearance had circulated in warrants and pamphlets. One of those at the bath house, a cooper, recognized him, and gradually a mumbling and whispering spread among the bath house guests that the stranger might, indeed, be the wanted arch-killer. Peter Niers himself was oblivious to the changing mood, and two citizens slipped out of the bath house and went to the inn. There, on request, the inn keeper gave them Niers's bag, they opened it, and it contained several cut off hands and hearts from murdered fetuses. The townspeople reacted quickly, and a force of eight men was gathered that apprehended Peter Niers. When he understood they had found out what he carried in his sack, he admitted to his identity, and that he was guilty, and confessed to his many murders.[4]

Peter Niers was tortured and executed over the course of three days in September 1581.[10] On the first day, strips of flesh were torn from his body and heated oil was poured into his wounds.[12] On the second day, his feet were smeared with heated oil and then held above glowing coal, thereby roasting him. On the third day, 16 September 1581, he was dragged to the place of execution and broken on the wheel; the wheel was slammed down upon him 42 times.[13] Still alive, he was finally dismembered by quartering.[10]

See also[edit]

References[edit]

Bibliography[edit]

  • Basel (1582). Zwo Newe Zeyttung. Ein Erbermliches vnd jemmerliches Lied, von sechs Wierten vnd einem Mörder, mit Namen Peter Hirsch . . im Elsaß . . 1582 . . Die Ander Newe Zeytung. Ein . . geschicht, so sich zu Mittelhausen im Ampt Alstedt am Hartz zugetragen. Basel.
  • Garon, Louis (1669). Exilium melancholiae. Strasbourg: Josias Städel.
  • Gönner, Nikolai T.; von Löwenthal, Johann N. (1805). Geschichte des Schultheißenamts und der Stadt Neumarkt auf dem Nordgau oder in der heutigen obern Pfalz: in zweien Theilen mit Urkunden und Beilagen. Munich: Zängl.
  • Groebner, Valentin (2004). Der Schein der Person:Steckbrief, Ausweis und Kontrolle im Europa des Mittelalters. Munich: C.H.Beck. ISBN 9783406522383.
  • Hock, Alexander (1577). Warhafftige zeittung, von Peter Nierschen vund seiner Gesellschaft, wie sie 440 mordt bekant . . Im Thon, Wie man den Stürtzen Bächer singt. Tübingen: Alexander Hock.
  • Müller (1), Jacob (1582). Warhafftige Newe Zeittungen, Erschröcklich vnnd Erbärmlich, so all Kurtzlich in disem 1581. Jar geschehen sein, vnd auff das kürtzest verfasset, Die erst von der Statt Han, inn der Schlesy gelegen, die hat den XXVIII. Augsten ein schwäre Brunst erlitten, Deßgleichen zu Arnstatt inn Thüringen den VI. Herbstmonat auch beschehen, Demnach zu Sultz im Wirtenberger Landt den XXVIII. Herbstmonat, un den ХХПП. Höwmonat ist zu Brägentz am Bodensee auch ein grosses Fewer auffgangen, Auch hat sich zu Strassburg ein schnell vrblötzlich Fewer den XXVIII. Wintermonat erhebt von Büchsenpulver, vnd grossen schaden gethan, Wie jr hören werden, vund letztlich von Peter Niers, dem grewlichen, erschröcklichen Mörder, wie vnd wo der ist gericht worden sampt einem seiner gesellen, den хvj. Herbstmonat im 81. Jar. Anno M. D. LXXXII. Heidelberg: Jacob Müller.
  • Müller (2), Jacob (1582). Drey Wahafftige Newe zeitung. Die sehr erschröckllch sind, Die erst von der Statt Straßburg wie daß Büchsen Pulver etliche Heuser, vn Leut erschlagen hat, wie jhr hören werdent. Die Ander von Peter Niern wie derselbig wunderbarlich gefangen, und gericht ist worden. Die drit Newe zeitung, von einem grossen wasser guß, wie durch dasselbig ein grosser schaden ist geschehen. Heidelberg: Jacob Müller.
  • Müller, J. (1870). Der Aargau: Seine politische, Rechts-, Kultur- und Sitten-Geschichte. ¬Der alte Aarau, Volume 1. Zurich: Schultheß. pp. 385–86. Retrieved 2013-03-24.
  • Spicker-Beck, Monika (1995). Räuber, Mordbrenner, umschweifendes Gesind: zur Kriminalität im 16. Jahrhundert. Rombach. ISBN 9783793091233.
  • Strassburg (1583). Erschröckliche warhafftige newe Zeittung von etlichen Mördern, wie sie sich dem Teuffel ergeben. Strassburg.
  • Weller, Emil (1872). Die ersten deutschen Zeitungen, herausgegeben mit einer Bibliographie (1509-1599). Tübingen: Litterarischen Verein in Stuttgart.
  • Wiltenburg, Joy (2012). Crime and Culture in Early Modern Germany. University of Virginia Press. ISBN 9780813933023.

Notes[edit]

  1. ^ Another source tradition places his execution on 5 March 1581, see for example: Gönner, von Löwenthal (1805), footnote, p.155
  2. ^ a b Wiltenburg (2012), p.31
  3. ^ Wiltenburg (2012), p.32
  4. ^ a b c d Ein Gesang auf Peter Nirsch
  5. ^ a b c Wiltenburg (2012), p.81
  6. ^ Spicker-Beck (1995), p.55
  7. ^ Spicker-Beck (1995), p.220-224
  8. ^ Examples of such pamphlets and ballads are listed in Weller (1872), for example item 481: Hock (1577) (in this pamphlet, the gang is said to have been responsible for 540 murders up to 1577), item 548: Müller, 1 (1582), item 566: Müller,2 (1582), item 570: Basel (1582), item 587: Strassburg (1583). It is only in the last one, according to Joy Wiltenburg, that the Devil makes an explicit pact with Niers and his accomplices, and promises them supernatural powers to be gained by the use of fetuses in black magic rituals.
  9. ^ See also Hand of Glory for the complex of ideas related to this practice
  10. ^ a b c Garon (1669), p.553
  11. ^ Groebner (2004), p.66
  12. ^ The late ballad includes an additional detail here; supposedly, a "metal pony" was made, and Niers had to "ride" that pony while it was heated to the glowing point. Ein Gesang auf Peter Nirsch
  13. ^ For purposes of comparison, a "typically" severe act of breaking alive may usually have limited itself to 8 or 9 acts of breaking; two on each arm, below and above the elbow joint, and two on each leg, above and below the knee. The ninth blow might be onto his spine, breaking it, or, out of mercy, it might be a final death blow directly on the chest, rupturing the heart or lungs, or onto the throat, effectively decapitating the individual. Müller (1870), p.385-386

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