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Archive 1Archive 2

Did anyone read this article or has access to it?

An article has just been published making some claims that run counter to almost everything that is being said here, some of the statements seem too far-stretched to be taken seriously, but it might be well worth exploring:

Max Stirner, Hegel and the young hegelians: a reassessment

Abstract

Max Stirner is generally considered a nihilist, anarchist, precursor to Nietzsche, existentialism and even post-structuralism. Few are the scholars who try to analyse his stands from within its Young Hegelian context without, however, taking all his references to Hegel and the Young Hegelians as expressions of his own alleged Hegelianism. This article argues in favour of a radically different reading of Stirner considering his magnum opus “Der Einzige und sein Eigentum” as in part a carefully constructed parody of Hegelianism deliberately exposing its outwornness as a system of thought. Stirner's alleged Hegelianism becomes intelligible when we consider it as a formal element in his criticism of Bauer's philosophy of self-consciousness. From within this framework it becomes quite clear what Stirner meant with such notions as “ownness” and “egoism”. They were part of his radical criticism of the implicit teleology of Hegelian dialectics as it found according to him its highmark in Bauer. In short, this article puts the literature on Stirner into question and tries for the first time in 30 years to dismantle Stirner's entire undertaking in “Der Einzige und sein Eigentum” by considering it first and foremost a radical criticism of Hegelianism and eventually the whole of philosophy while fully engaged in the debates of his time.

link: http://www.sciencedirect.com/science?_ob=ArticleURL&_udi=B6V9C-4RD3W8K-1&_user=10&_coverDate=12%2F20%2F2007&_rdoc=4&_fmt=summary&_orig=browse&_srch=doc-info(%23toc%235895%239999%23999999999%2399999%23FLA%23display%23Articles)&_cdi=5895&_sort=d&_docanchor=&_ct=11&_acct=C000050221&_version=1&_urlVersion=0&_userid=10&md5=dd07f585d37528db07395f0afa91348d

I would say that is an obvious point, and it is only surprising because so few of the commentators on Stirner have read any of the salient primary-source-texts. Long tracts of _Ego..._ are just ridiculing Hegel and Kant, with similar portions poking fun at Feuerbach. However, if you don't know who he is making fun of, (1) you won't get the joke, (2) you might not know that it is a joke and --(3) this is made worse by poor translation of German sarcasm (often using the "Conjunctive" voices to indicate paraphrasing one's opponent, etc.). —Preceding unsigned comment added by 81.102.15.200 (talk) 10:14, 1 December 2009 (UTC)

An obvious point? I checked the Cambridge University Press edition of 'The Ego' and nothing of the sort is mentioned. Maybe someone should access that article and give us a brief overview. It sounds very puzzling to me, but could drastically alter our perception of Stirner. —Preceding unsigned comment added by 78.20.66.45 (talk) 13:53, 1 April 2010 (UTC)

'Stirner's claim that the state is an illegitimate institution'

Cite?

The statement is preposterous.

Stirner would sooner annihilate legitimacy than ascribe "illegitimacy". The concept of (il)legitimacy rests on law--a spook (in Stirner's terms).

To label something as illegitimate, one would first have to accept the existence of a natural standard--the very antithesis of Stirner's egoism. —Preceding unsigned comment added by 64.37.167.162 (talk) 17:37, 24 May 2011 (UTC)

yeah this would have to have a direct citation, not some cryptic allusion, to even merit consideration to put one's pet anarchic theory into an line about Stirner himself. — Preceding unsigned comment added by Dondoolee (talk • contribs) 21:17, 27 May 2011 (UTC)

No Citation

The similarities between Nietzsche and Stirner are mentioned "(though arguably superficial)". This addendum is not cited from any source, although I am sure I have read it somewhere else before. However, even if published it is still a claim that needs to be supported by evidence. — Preceding unsigned comment added by 132.230.124.140 (talk) 10:10, 11 November 2011 (UTC)

Stirner Portrait

Got rid of the Stirner portrait - it wasn't an historical portrait, just a fan picture — Preceding unsigned comment added by Dondoolee (talk • contribs) 23:43, 22 February 2012 (UTC)

Stirner and Communism

"Stirner's argument explores and extends the limits of criticism, aiming his critique especially at those of his contemporaries, particularly Ludwig Feuerbach, and at popular ideologies, including religion, liberalism and humanism (which he regarded as analogous to religion with the abstract Man or humanity as the supreme being), nationalism, statism, capitalism, and socialism and communism (of the statist/planned variety)."

I take issue with the assertion that Stirner was only critical of State Communism considering he was also critical of Anarchism, which was and remains predominantly collectivist, the opposite of individualism and egoism.

I agree, if somone can show a passage in the book where Stirner specifically critics only state communism, than it stands. But Stirner did no such thing, he pointed out "communism" in the generic sense, and it doesn't matter what "real communism", just what words Stirner used - and he didn't seem to make a distinction

Egoism was not opposite from collectivism. It was opposite from blind collectivism, he did not oppose people cooperating together as long as they did not forget their individual self-interest. Similarly, with the property rights advocated by Stirner is a society where everybody has that which one can keep (and no more by the use of other people), we essentially have a communist society. --Voidkom (talk) 20:06, 7 June 2013 (UTC)
I agree with Voidkom. The way I see it, Stirner was not against spooks, but rather against subjecting oneself to spooks because they are the true and right thing to do rather than because oneself wants to. The focus is on strengthening the Unique, and while the Unique can probably never be sure it is its own desire and not latent spook, it is still important for it to become as self aware as possible.--

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Individuals Influenced by Stirner

Correct me if I'm wrong, but wasn't Marcel Duchamp influenced by this man's philosophy? I think he should be included in the info box. I would have added him, but I would like to know if anyone else agreed with this information.Crazymantis91 (talk) 20:51, 21 August 2017 (UTC)

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The Unique One and His Property is "The Only One and His Domain"

the funny thing is you might as well translate it as the real self and it's belongings. with some articulate pun on eigentum so to suggest: the self be longing's, must be budhist;), guess he didn't like freud either:)80.57.43.57 (talk) 13:53, 18 June 2011 (UTC)

"The Unique One and His Property" misses the shocking egoism/solipsism intended in the German title, "der Einzige" is usually translated as "the only one" when used as a noun. - 80.100.156.171 (talk) 09:05, 16 October 2015 (UTC)

It doesn't literally translate into '"His" Property' any more than it literally translates into 'The Only Male.' It's a masculine noun, therefore uses the masculine pronoun. The translation is "It's Property." — Preceding unsigned comment added by 2601:647:4800:4130:68E1:34F1:930F:7B60 (talk) 05:47, 2 September 2016 (UTC)

Firstly, it would be Its Property, not It's Property. Furthermore, Der Einzige is not Das Einzige, wherefore "sein" must read "his". Therefore the correct transliteration would have to be "The Only One and his Property". Both references to "The Individual and His Property" are simply misreadings of "Einzige" as "Einzelne". 2003:C7:CBC9:3100:AC8F:45EB:6B33:6BB0 (talk) 08:03, 21 August 2017 (UTC)

The title should be rendered "The Only [One] and His Domain" to capture the essence of these words in the English language. Property is quite inadequate to express the power of individuality Stirner apparently had in mind. Personally I see a reference to inner limitlessness, and the fact that within ourselves, we are only with ourselves, and have all dominion. While my abstraction may not work for all of you, "property" and "unique" seem rather narrow from my POV. 2003:E5:7F2C:ED50:8877:CFCC:F221:D2D7 (talk) 12:17, 8 February 2020 (UTC)

Fascism

@Krapulat, re: [1], these additions have now been reverted three times. Per the message I left on your talk page, please find talk page consensus before restoring them. This is Stirner's biography, not Mussolini's. If Stirner was influential on Mussolini, you'd want to elaborate in the latter's article, though the connection appears tenuous based on first glance at the sourcing. Extraordinary claims require extraordinary proof. The claim that Stirner was a forerunner of fascism is going to need much more ironclad secondary source coverage than what has been provided. czar 15:42, 10 May 2019 (UTC)

Hello. What could be discussed with accounts that just edit to erase referenced content and with this "SPA" characteristics (Nikrazu)/Creative Nothing? These editions seems like a try to play with the rules to don't allow scholary referenced content. How could the referenced content be added?. Also, the section is called 'Influences', Marx, Nietzche, Steiner, even Anarchism is not Stirner. Mussolini was the most famous political leader follower of Stirner ideas, should be added, its not a fringe theory, its widely accepted as is showed in the sources provided. Also the influence in proto-fascism o philo-fascism authors like Schmidt or Jünger (that are very knowed thinkers). This is not an Anarchist Website, and should not be forbiden to add content that is scholarly recognized even if anarchists don't like it. --Krapulat (talk) 03:07, 11 May 2019 (UTC)
The content doesn't only need to be sourced—it needs to have appropriate context (due weight). re: single-purpose accounts, that page explains how best to handle, but those editors were right to revert right now.
re: Mussolini was the most famous political leader follower of Stirner ideas, should be added, its not a fringe theory, its widely accepted as is showed in the sources provided. If this isn't a fringe theory, prominent sources should be quite explicit about this, and I don't see that cited.
Same for influence in proto-fascism o philo-fascism authors like Schmidt or Jünger—you'll need to show where there is critical consensus on those points.
As for even Anarchism is not Stirner, Stirner is very commonly accepted as part of the individualist anarchist tradition: per the Stanford Encyclopedia of Philosophy,

As far as its longer term historical influence is concerned, Stirner's work has become a founding text in the tradition of individualist anarchism.
— https://plato.stanford.edu/entries/max-stirner/

czar 10:53, 11 May 2019 (UTC)
Czar, I agree. However, I would note that they did the same edits to the Spanish version and they are still there. I wish you could work on that one too. Davide King (talk) 23:20, 7 August 2020 (UTC)

Diogenes as an influence of Stirner

Stirner references Diogenes of Sinope at least twice in The Unique and Its Property:

'What else was Diogenes of Sinope looking for if not the true enjoyment of life, which he found in having the least possible wants?'

'...the egoist himself is the guardian of humanity for himself, and says only these words to the state: "Get out of my sun."' (See: Diogenes and Alexander)

Based on this, would it be appropriate to add Diogenes to the list of Stirner's influences? AnarchaHolly (talk) 03:48, 4 December 2018 (UTC)

Wikipedia insists that there be no independent scholarship in its article by you, Stirner, or Diogenes. You must find, somewhere, published words (secondary sources) by some author, no matter how minor, who claims that Diogenes influenced Stirner.96.235.173.81 (talk) 18:26, 19 August 2020 (UTC)Jabez Pharzalot

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