Under the Banner of Heaven
|Subject||Fundamentalist LDS Church|
|Preceded by||Into Thin Air|
|Followed by||Where Men Win Glory|
Under the Banner of Heaven: A Story of Violent Faith is a nonfiction book by best-selling author Jon Krakauer, first published in July 2003. He investigated and juxtaposed two histories: the origin and evolution of The Church of Jesus Christ of Latter-day Saints (LDS Church), and a modern double murder committed in the name of God by brothers Ron and Dan Lafferty, who subscribed to a fundamentalist version of Mormonism.
The Laffertys were formerly members of a very small splinter group called the School of Prophets, led by Robert C. Crossfield (also known by his prophet name Onias). The group accepts many beliefs of the original LDS church at the time when it ceased the practice of polygamy in the 1890s, but it does not identify with those who call themselves fundamentalist Mormons. The book examines the ideologies of both the LDS Church and the fundamentalist Mormons polygamous groups, such as the Fundamentalist Church of Jesus Christ of Latter Day Saints (FLDS Church).
In 2011 Warner Brothers purchased the film rights for an adaptation. It is still in development in 2016.
The book opens with news accounts of the 1984 murder of Brenda Lafferty and her infant daughter Erica. Brenda was married to Allen Lafferty, the youngest of the Lafferty brothers. His older brothers Dan and Ron disapproved of their sister-in-law Brenda because they believed she was the reason Ron's wife left him (after refusing to allow him to marry a plural/second wife). Both men's extremism reached new heights when they became members of the School of the Prophets, founded and led by Robert Crossfield. After joining this group, Ron claimed that God had sent him revelations about Brenda. Communication with God is a core belief of fundamentalist Mormonism, as well as the mainstream LDS Church. Ron showed the members of the School of Prophets a written "removal revelation" that allegedly called for the killing of Brenda and her baby. After other members of the School failed to honor Ron's removal revelation, the brothers quit the School.
Dan claimed that he slit both of the victims' throats. But, at the 2001 trial, Chip Carnes, who was riding in the getaway car, testified that Ron said that he had killed Brenda, and that Ron had thanked his brother for "doing the baby."
After the murders, the police found the written "revelation" concerning Brenda and Erica. The press widely reported that Ron had received a revelation to kill the mother and child. Afterward, the Lafferty brothers conducted a recorded press conference at which Ron said that the "revelation" was not addressed to him, but to "Todd" [a drifter whom Ron had befriended while working in Wichita, Kansas] and that the revelation called only for "removal" of Brenda and her baby, and did not use the word, "kill." The jury at Ron's trial was shown these remarks of Ron denying he had received a revelation to kill Brenda and Erica.
After opening with the Lafferty case, Krakauer explores the history of Mormonism, starting with the early life of Joseph Smith, founder and first prophet of the Latter Day Saint movement. He follows his life from a criminal fraud trial to leading the first followers to Jackson County, Missouri, and Nauvoo, Illinois. While violence seemed to accompany the Mormons, Krakauer notes that they did not necessarily initiate it. Early Mormons faced severe religious persecution from mainstream Protestant Christians, due to their unorthodox beliefs, including polygamy. In addition they tended to conduct business and personal relations only with other Mormons. There were violent clashes between Mormons and non-Mormons, culminating in Smith's death on June 27, 1844. A mob lynched him, pulling him from jail in Carthage, Illinois, where he was awaiting trial for destroying the printing press of a local publication that had portrayed him negatively.
From Nauvoo, the Mormons trekked westward to modern-day Utah, led by Smith's successor Brigham Young (after some controversy). Arriving in what they called Deseret, many Mormons believed they would be left alone by the United States government, as the territory was then part of Mexico. Soon after their arrival, the Mexican–American War occurred, with Mexico's eventual defeat. Under the Treaty of Guadalupe Hidalgo signed on February 2, 1848, this land, California and the Southwest were ceded to the United States.
Smith's highly controversial revelation of plural marriage threatened to split apart followers of the faith. The Utah Territory was a theocracy ruled by Brigham Young, and Utah was denied statehood for 50 years due to the Mormons' practice of polygamy. Finally, on September 23, 1890, Wilford Woodruff, the fourth president of LDS Church, officially banned the practice of polygamy after having received a revelation from God. Six years later, Utah was granted statehood. 
After the Woodruff Manifesto, some members broke away from the mainstream church to form what eventually became the FLDS Church, the most popular group of fundamentalist Mormonism. The FLDS Church encourages polygamy, as do some other breakaway groups.
Krakauer examines events in Latter Day Saint history and compares them to modern-day FLDS doctrine (and other minority versions of Mormonism, such as the Crossfield School of the Prophets). He examines the 1857 Mountain Meadows massacre during the Utah War, in which Mormons and some local Paiute Indians rounded up and murdered approximately 120 members of the Baker–Fancher party of emigrants passing through their territory. The Mormons went to great lengths to conceal their part in the massacre (including dressing as the Paiute and painting their faces in similar fashion). The Civil War interrupted investigations of the events, and no one was indicted until 1874, when nine men were charged. For nearly two decades the falsehood held that the massacre was due solely to the Paiute. The only person ever convicted in the affair was John D. Lee, a member of the LDS Church. He was convicted and executed by the state in 1877 for his role in the crime.
Krakauer cites information gleaned from several interviews with Dan Lafferty and former and current members of the Crossfield School of the Prophets, as well as other fundamentalist Mormons. He refers to several histories about the formation of Mormonism to tie the origins of the religion to the modern iterations of both the church and the fundamentalists.
Derivation of the title
The title of the book is drawn from an 1880 address by John Taylor, the third president of the LDS Church, defending the practice of plural marriage:
"God is greater than the United States, and when the Government conflicts with heaven, we will be ranged under the banner of heaven against the Government. The United States says we cannot marry more than one wife. God says different".
In advance of the book's release in 2003, Richard E. Turley, managing director of the Church History Department of the LDS Church, argued that the book contained mistakes and incorrect assertions. He accused Krakauer of "condemn[ing] religion generally." In his 2004 paperback edition of the book, Krakauer responded to these allegations.
Mike Otterson, managing director of public affairs for the LDS Church, condemned Krakauer's example of religious "zealots" to draw conclusions about all Mormons and any propensity for violence. Otterson said that, after reading the book, "One could be forgiven for concluding that every Latter-day Saint, including your friendly Mormon neighbor, has a tendency to violence. And so Krakauer unwittingly puts himself in the same camp as those who believe every German is a Nazi, every Japanese a fanatic, and every Arab a terrorist."
Film adaptation in development
In July 2011, Warner Bros. purchased the film rights to the book, with Ron Howard directing and Dustin Lance Black writing the screenplay. It is still in development. Black had written for the HBO series, Big Love (2006 to 2011), about a polygamous family in the modern world.
In 2015, Amy Berg released her independent documentary, Prophet's Prey, about fundamentalist Mormons practicing polygamy, based on the case of Warren Jeffs, sentenced to life for polygamy and abuse of minors. Krakauer participated in this film and appears on camera, as he continued his own investigation of sects that practiced polygamy. Ron Howard and Brian Grazer, both working on the above project as producers, were executive producers of this documentary. 
- "Revelation", Brigham Young University
- Utah v. Lafferty, 20 P.3d 342 (2001) UT 19, para. 118.
- Utah v. Lafferty, 20 P.3d 342 (2001) UT 19, para. 99.
- Cole, Bradford and Williams Kenneth ed. "Utah's Road to Statehood." Salt Lake City: Utah State Division of Archives and Record Service, 1995. http://archives.utah.gov/research/exhibits/Statehood/setroad.htm
- Krakauer, Jon (2004). "Author's Remarks". Under the Banner of Heaven: A Story of Violent Faith. Anchor Books. p. 337. ISBN 1-4000-3280-6.
I availed myself of this rich history by draining my bank account in bookstores near and far.
- Krakauer, Chapter 20, p. 250 (quoting John Taylor, address, Jan. 4, 1880, Great Salt Lake City).
- "Commentary", Newsroom [MormonNewsroom.org], LDS Church, 27 June 2003
- Fleming, Mike (2011-07-19). "Warner Bros Acquiring Jon Krakauer's 'Under The Banner Of Heaven' For Ron Howard And Dustin Lance Black". Deadline.com. Retrieved 2011-07-26.
- Manohal Dargis, "Review: ‘Prophet’s Prey,’ a Documentary About Mormon Fundamentalists", New York Times, 17 September 2015; accessed 7 December 2016
- Official Doubleday Website for Under the Banner of Heaven (Retrieved 22-2-2008).
- Krakauer's response to LDS Church response
- Bookbrowse.com Reading Guides.
- New York Times Review
- The Controversy between the Laffertys and the School of the Prophets
- The Infants on Thrones Podcast review of 'Under the Banner of Heaven'