User:Andrea662xx/sandbox

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First Try[edit]

The Riot Grrrl movement, a significant aspect in the formation of the Third Wave feminist movement, was organized by taking the values and rhetoric of punk and using it to convey feminist messages.[1][2] In 1991, a concert of female-led bands at the International Pop Underground Convention in Olympia, Washington, heralded the emerging riot grrrl phenomenon. Billed as "Love Rock Revolution Girl Style Now", the concert's lineup included Bikini Kill, Bratmobile, Heavens to Betsy, L7, and Mecca Normal.[349] The riot grrrl movement foregrounded feminist concerns and progressive politics in general; the DIY ethic and fanzines were also central elements of the scene.[350] This movement relied on media and technology to spread their ideas and messages, creating a cultural-technological space for feminism to voice their concerns.[3] They embodied the punk perspective, taking the anger and emotions and creating a separate culture from it. With riot grrrl, they were grounded in girl punk past, but also rooted in modern feminism.[4] Singer-guitarists Corin Tucker of Heavens to Betsy and Carrie Brownstein of Excuse 17, bands active in both the queercore and riot grrrl scenes, cofounded the indie/punk band Sleater-Kinney in 1994. Bikini Kill's lead singer, Kathleen Hanna, the iconic figure of riot grrrl, moved on to form the art punk group Le Tigre in 1998.[351]

Second Try[edit]

The Riot Grrrl movement, a significant aspect in the formation of the Third Wave feminist movement, was organized by taking the values and rhetoric of punk and using it to convey feminist messages.[5][6] In 1991, a concert of female-led bands at the International Pop Underground Convention in Olympia, Washington, heralded the emerging riot grrrl phenomenon. Billed as "Love Rock Revolution Girl Style Now", the concert's lineup included Bikini Kill, Bratmobile, Heavens to Betsy, L7, and Mecca Normal.[349] The riot grrrl movement foregrounded feminist concerns and progressive politics in general; the DIY ethic and fanzines were also central elements of the scene.[350] This movement relied on media and technology to spread their ideas and messages, creating a cultural-technological space for feminism to voice their concerns.[7] They embodied the punk perspective, taking the anger and emotions and creating a separate culture from it. With riot grrrl, they were grounded in girl punk past, but also rooted in modern feminism.[8] Singer-guitarists Corin Tucker of Heavens to Betsy and Carrie Brownstein of Excuse 17, bands active in both the queercore and riot grrrl scenes, cofounded the indie/punk band Sleater-Kinney in 1994. Bikini Kill's lead singer, Kathleen Hanna, the iconic figure of riot grrrl, moved on to form the art punk group Le Tigre in 1998.[351]


Sources Used Again[edit]

The Riot Grrrl movement, a significant aspect in the formation of the Third Wave feminist movement, was organized by taking the values and rhetoric of punk and using it to convey feminist messages. [9][10] In 1991, a concert of female-led bands at the International Pop Underground Convention in Olympia, Washington, heralded the emerging riot grrrl phenomenon. Billed as "Love Rock Revolution Girl Style Now", the concert's lineup included Bikini Kill, Bratmobile, Heavens to Betsy, L7, and Mecca Normal.[349] The riot grrrl movement foregrounded feminist concerns and progressive politics in general; the DIY ethic and fanzines were also central elements of the scene.[350] This movement relied on media and technology to spread their ideas and messages, creating a cultural-technological space for feminism to voice their concerns.[9] They embodied the punk perspective, taking the anger and emotions and creating a separate culture from it. With riot grrrl, they were grounded in girl punk past, but also rooted in modern feminism.[10] Singer-guitarists Corin Tucker of Heavens to Betsy and Carrie Brownstein of Excuse 17, bands active in both the queercore and riot grrrl scenes, cofounded the indie/punk band Sleater-Kinney in 1994. Bikini Kill's lead singer, Kathleen Hanna, the iconic figure of riot grrrl, moved on to form the art punk group Le Tigre in 1998.[351]


Testing[edit]

The following year saw punk rock spreading around the world, and it became a major cultural phenomenon in the United Kingdom. For the most part, punk took root in local scenes that tended to reject association with the mainstream. Though originally more diverse and accepting, it evolved to create an “angry white male” punk stereotype with a “color blind” attitude.[11] An associated punk subculture emerged, expressing youthful rebellion and characterized by distinctive styles of clothing and adornment (ranging from deliberately offensive T-shirts, leather jackets, spike bands and other studded or spiked jewelry to bondage and S&M clothes) and a variety of anti-authoritarian ideologies.

Johnny Rotten as the first British punk to rip his shirt, and Sex Pistols bassist Sid Vicious as the first to use safety pins.[35]Young women in punk demolished the typical female types in rock of either “coy sex kittens or wronged blues belters” in their fashion.[12] Early female punk musicians displayed styles ranging from Siouxsie Sioux's bondage gear to Patti Smith's "straight-from-the-gutter androgyny".[36]

The Kingsmen, from Portland, Oregon, had a hit with their 1963 cover of "Louie, Louie," considered by some as punk rock's defining "ur-text."[49] The iconic song actually has Latino roots, as its original composer Richard Berry wrote the song after being exposed to and influenced by Latin Jazz.[13] After the Beatles’ first appearance on the Ed Sullivan Show, and then with the subsequent string of other successful British acts, the garage band craze would gather even more momentum.

Rock critic Richard Meltzer cofounded VOM (short for "vomit") in Los Angeles. Meanwhile in Los Angeles, performer Alice Bag formed the punk music group The Bags in 1977. Alice influenced the Hollywood punk scene by incorporating Mexican and Chicano musical culture into her music through canción ranchera, - which translates to “country song” and is associated with mariachi ensembles – as well as estilo bravío, a wild style of performance often seen in punk.[14] In Washington, D.C., raucous roots-rockers the Razz helped along a nascent punk scene featuring Overkill, the Slickee Boys, and the Look. Around the turn of the year, White Boy began giving notoriously crazed performances.[133]

some bullshit as an example[15]

some more bullshit[15]

blahblahblah[16]

References[edit]

  1. ^ Garrison, Ednie Kaeh (Spring 2000). "U.S. Feminism-Grrrl Style! Youth (Sub)Cultures and the Technologics of the Third Wave". JSTOR. 26 (1). Feminist Studies, Inc.: 141–170. Retrieved 12 December 2015.
  2. ^ White, Emily (25 September 1992). "Revolution Girl-Style Now!: Notes From the Teenage Feminist Rock 'n' Roll Underground". The Chicago Reader.
  3. ^ Garrison, Ednie Kaeh (Spring 2000). "U.S. Feminism-Grrrl Style! Youth (Sub)Cultures and the Technologics of the Third Wave". JSTOR. 26 (1). Feminist Studies, Inc.: 141–170. Retrieved 12 December 2015.
  4. ^ White, Emily (25 September 1992). "Revolution Girl-Style Now!: Notes From the Teenage Feminist Rock 'n' Roll Underground". The Chicago Reader.
  5. ^ Garrison, Ednie Kaeh (Spring 2000). "U.S. Feminism-Grrrl Style! Youth (Sub)Cultures and the Technologics of the Third Wave". JSTOR. 26 (1). Feminist Studies, Inc.: 141–170. Retrieved 12 December 2015.
  6. ^ White, Emily (25 September 1992). "Revolution Girl-Style Now!: Notes From the Teenage Feminist Rock 'n' Roll Underground". The Chicago Reader.
  7. ^ Garrison, Ednie Kaeh (Spring 2000). "U.S. Feminism-Grrrl Style! Youth (Sub)Cultures and the Technologics of the Third Wave". JSTOR. 26 (1). Feminist Studies, Inc.: 141–170. Retrieved 12 December 2015.
  8. ^ White, Emily (25 September 1992). "Revolution Girl-Style Now!: Notes From the Teenage Feminist Rock 'n' Roll Underground". The Chicago Reader.
  9. ^ a b "Garrison, Ednie Kaeh (Spring 2000). "U.S. Feminism-Grrrl Style! Youth (Sub)Cultures and the Technologics of the Third Wave". JSTOR. 26 (1). Feminist Studies, Inc.: 141–170. Retrieved 12 December 2015.
  10. ^ a b "White, Emily (25 September 1992). "Revolution Girl-Style Now!: Notes From the Teenage Feminist Rock 'n' Roll Underground". The Chicago Reader.
  11. ^ Nguyen, Mimi (1998). “It’s (Not) a White World: Looking For Race In Punk”, Punk Planet Issue 28.
  12. ^ Habell,-Pallan, Michelle (2012). “Death to Racism and Punk Rock Revisionism” , Pop : when the world falls apart : music in the shadow of doubt. p. 247-270. Durham : Duke University Press. ISBN 9780822350996.
  13. ^ Avant-Mier, Roberto (2008). ‘’Rock the Nation: Latin/o Identities and the Latin Rock Diaspora’’, p. 99. Routledge, London. ISBN 1441164480.
  14. ^ Habell-Pallán, Michelle (2012). “‘Death to Racism and Punk Revisionism’: Alice Bag’s Vexing Voice and the Unspeakable Influence of Canción Ranchera on Hollywood Punk”, Pop When the World Falls Apart: Music in the Shadow of Doubt, p. 250. Duke University Press Books, North Carolina. ISBN 0822351080.
  15. ^ a b "Little, Joseph (10 August 2011). "A History of Punk Music and its Effect on British Culture and Society". rockandrollreport.com. Retrieved 13 December 2015.
  16. ^ Little, Joseph (10 August 2011). "A History of Punk Music and its Effect on British Culture and Society". rockandrollreport.com. Retrieved 13 December 2015.