User:OldManRivers/Raven in mythology

(tag removed) mergeto|Cultural depictions of ravens|date=July 2007}} (tag removed) context}} Ravens, a large all-black passerine bird in the crow family, are common characters in the mythology of people around the world. In cultures of Indigenous peoples of North America, it is depicted as a Creator, trickster-god, and culture hero. To the Germanic peoples, Odin was often associated with ravens. In Irish mythology ravens are associated with warfare and the battleground in the figures of Badb and Morrígan.

North American

In North America, the Raven plays a central role to many indigenous peoples. The most common appearance is in history and cultures of Indigenous peoples of the Pacific Northwest Coast. He takes forms in different nations history. In some cultures, he is the Creator of the native people and the land they inhabit. In others, he is a trickster, playing a figure that teaches and trick the people. Many indigenous cultures of the Northwest, like Haida, Tsimshian, Kwakwaka'wakw, and others, have clan system of governance. For these cultures, the Raven is a clan, depiction an ancestor for those specific peoples history.

Raven creates the world

In the Creator role, he is said to have Created the world. Through this, he can take the form as one of the clans within some tribes and nations. For some of these nations, the Raven is often addressed as Grandfather Raven.

Bill Reid created the sculpture of The Raven and The First Men depicting a scene from a Haida origin-story that unifies the Raven as both the trickster and the Creator. According to this origin-story, the Raven who was both bored and well fed, found and freed some creatures trapped in a clam. These scared and timid beings were the first men of the world, and they were coaxed out of the clam shell by the Raven. Soon the Raven was bored with these creatures and planned to return them to their shell. Instead, the Raven decided to search for the female counterparts of these male beings. The Raven found some female humans trapped in a chiton, freed them, and was entertained as the two sexes met and began to interact. The Raven, always known as a trickster, was responsible for the pairing of humans and felt very protective of the them. With the Raven perceived as the creator, many Haida myths and legends often suggest the raven as a provider to mankind.

A raven story from the Puget Sound region describes the "Raven" as having originally lived in the land of spirits (literally bird land) that existed before the world of humans. One day the Raven became so bored with bird land that he flew away, carrying a stone in his beak. When the Raven became tired of carrying the stone and dropped it, the stone fell into the ocean and expanded until it formed the world in which humans now live.

Raven steals the sun

This is an ancient story told on Puget Sound and includes how Raven helped to bring the Sun, Moon, Stars, Fresh Water, and Fire to the world.

Long ago, near the beginning of the world, Gray Eagle was the guardian of the Sun, Moon and Stars, of fresh water, and of fire. Gray Eagle hated people so much that he kept these things hidden. People lived in darkness, without fire and without fresh water. Gray Eagle had a beautiful daughter, and Raven fell in love with her. At that time Raven was a handsome young man. He was a snow-white bird, and as a such, he pleased Gray Eagle's daughter. She invited him to her father's longhouse. When Raven saw the Sun, Moon and stars, and fresh water hanging on the sides of Eagle's lodge, he knew what he should do. He watched for his chance to seize them when no one was looking. He stole all of them, and a brand of fire also, and flew out of the longhouse through the smoke hole. As soon as Raven got outside he hung the Sun up in the sky. It made so much light that he was able to fly far out to an island in the middle of the ocean. When the Sun set, he fastened the Moon up in the sky and hung the stars around in different places. By this new light he kept on flying, carrying with him the fresh water and the brand of fire he had stolen.

He flew back over the land. When he had reached the right place, he dropped all the water he had stolen. It fell to the ground and there became the source of all the fresh-water streams and lakes in the world. Then Raven flew on, holding the brand of fire in his bill. The smoke from the fire blew back over his white feathers and made them black. When his bill began to burn, he had to drop the firebrand. It struck rocks and hid itself within them. That is why, if you strike two stones together, sparks of fire will drop out. Raven's feathers never became white again after they were blackened by the smoke from the firebrand. That is why Raven is now a black bird.

See also: Miwok mythology

Germanic paganism

An illustration from an 18th century Icelandic manuscript depicting Huginn and Muninn sitting on the shoulders of Odin.

To the Germanic peoples, Odin was often associated with ravens. Examples include depictions of figures often identified as Odin appear flanked with two birds on a 6th century bracteate and on a 7th century helmet plate from Vendel, Sweden. In later Norse mythology, Odin is described as having two ravens Hugin and Munin serving as his eyes and ears - Hugin being referred to as thought and Munin as memory. Every day the ravens fly out from Hliðskjálf and bring Odin news from Midgard.

Celtic mythology

In Irish mythology ravens are associated with warfare and the battleground in the figures of Badb and Morrígan. Welsh mythology features Bran the Blessed, whose name means "raven" or "crow". He is depicted as giant and the King of the Britons in tale known as the Second Branch of the Mabinogi. Several other characters in Welsh mythology share his name, and ravens figure prominently in the 12th or 13th century text The Dream of Rhonabwy, as the army of King Arthur's knight Owain.

There is a story that England will fall if ever the ravens abandon the Tower of London. Bran the Blessed is associated with the Tower of London in the Welsh Triads, which might be the origin of the story.

Context

Claude Lévi-Strauss, French anthropologist proposed a structuralist theory that suggests the raven (like the coyote) obtained mythic status because he was a mediator animal between life and death.

External links

• Raven finds the First Men
• GodChecker.com entry includes story of Raven stealing the sun.

See also

• Miwok Mythology - "How Ravens Became People"
• Cultural depictions of ravens
• Kutkh

References

• Lévi-Strauss, Claude. Structural Anthropology. Trans. Claire Jacobson. New York: Basic Books, 1963.

Category:Native American mythology Category:Native American legendary creatures Category:Norse mythology Category:German and Scandinavian legendary creatures Category:Welsh mythology Category:Legendary birds Category:Trickster gods