User:Oliviatherese/Sex-positive movement

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Sex-positive feminism gives attention and acknowledges the importance of women's right to explore their bodies, sexual desire, and considers that sexual violence does not have to prevent the vindication of female desire.[1] This movement demands the preservation of freedom and is against norms that are present in the sexual sphere. It also encourages and demands respect for variety and sexual dissidence without allowing itself to be harmed by intense anti-sex pressure from critics.[1]

Sex-positive feminism affirms that the discourse on women's sexual pleasure is silenced and marginalized in today's world.[2] Suppressing sexual dialogue with the supposed purpose of protecting women will only make them appear, according to this perspective, as the weaker sex. Women could have difficulty defending themselves with the classification as victims.[3] Over time, women have been classified as sexually passive, while men are recognized as sexually aggressive, so intercourse is considered an activity in which women "submit" to men's desire.[4] Another factor that continues to minimize female desire is the lack of consensus and research on it, a product of the social repression that women have had to endure over the centuries, which has lead to prejudices and generalizations.[1]

The sexual hierarchy system places heterosexuality, marriage and procreation at the top, which causes many women to fear from the sexual system that predominates in today's world.[5] Pleasure and sexuality are human rights that have been subjugated by an old-fashioned patriarchal; social construction.[6] Pro-sex feminism endeavours to cultivate sexuality as a site of political resistance. By using the "pleasure" factor in their favour, a significant contribution to the contemporary queer theory and politics has been made by using sexual and feminist "empowerment."[7]

Multiple feminists, such as Verkerk, Glick, and Bauer have criticized iterations of sex-positivity due to concerns about its effectiveness in challenging patriarchal norms.[8][9][10] aforementioned feminists are "sex-critical" rather than "sex-negative.'[11] Scholar, Verkerk, acknowledges this by stating that "there are both harmful and liberating aspects of female sexual objectification and an accurate account of it must consider both.[12] Critics also take issue with the commodification of sexuality. Women are told both to invest in western standards of beauty and sexualization while also becoming a "consumable object themselves.'[13] Sex-positive feminism has also been criticized for its emphasis on defeating the patriarchal gender norms through personal life choices, "rather than to dismantle, critique, expose, or challenge systematic discrimination and violence.[14]

SlutWalk DC 2012

The SlutWalk received criticism of its efficacy as an activist event. SlutWalk's purpose was to reclaim the word "slut” and counteract victim-blaming.[15] Despite the aim of the slut-walk, critics point out that the word, 'slut” had not been reclaimed.[16] Rather, the word slut had become reified.[16] Critics of the SlutWalk also suggest that the focus on revealing clothing "ultimately displace[s] the sombre and deadly issues of rape, domestic violence, sexual abuse, and street harassment."[16] Lastly, the SlutWalk received criticism for lack of consideration of the hyper-sexualization that women of colour face.[17] Black Women's Blue Print penned an open letter to the slut-walk explaining that Black women cannot "afford to label" themselves as those in the slut-walk do because of the "slavery constructed Black female sexualities."[18]

  1. ^ a b c Rodriquez, M.J.M. (2005). "EL FEMINISMO "PRO-SEXO" O ANTI-CENSURA: UNA LECTURA SEXOLÓGICA". Anuario de sexología: 18.
  2. ^ McGeeney, Ester; Kehily, Mary Jane (2016-05-03). "Young people and sexual pleasure – where are we now?". Sex Education. 16 (3): 235. doi:10.1080/14681811.2016.1147149. ISSN 1468-1811.
  3. ^ Tentaciones (2017-08-23). "Por qué es tan importante que las mujeres hablen abiertamente de sexo". El País (in Spanish). ISSN 1134-6582. Retrieved 2021-02-26.
  4. ^ Seabrook, Rita C.; Ward, L. Monique; Cortina, Lilia M.; Giaccardi, Soraya; Lippman, Julia R. (2017-04-12). "Girl Power or Powerless Girl? Television, Sexual Scripts, and Sexual Agency in Sexually Active Young Women". Psychology of Women Quarterly. 41 (2): 240. doi:10.1177/0361684316677028. ISSN 0361-6843.
  5. ^ Maclaran, Pauline (2017-12-14), "Judith Butler: Gender Performativity and Heterosexual Hegemony", Canonical Authors in Consumption Theory, Routledge, p. 230, ISBN 978-1-315-62609-3, retrieved 2021-02-26
  6. ^ Kismödi, Eszter; Corona, Esther; Maticka-Tyndale, Eleanor; Rubio-Aurioles, Eusebio; Coleman, Eli (2017-07-12). "Sexual Rights as Human Rights: A Guide for the WAS Declaration of Sexual Rights". International Journal of Sexual Health. 29 (sup1): 22–23. doi:10.1080/19317611.2017.1353865. ISSN 1931-7611.
  7. ^ Neill, Emily Rider (2019-05-20). "Troubling the Body: A Feminist Critique of Corporeal Politics": 27–28. {{cite journal}}: Cite journal requires |journal= (help)
  8. ^ Verkerk, Willow (2017), Gandesha, Samir; Hartle, Johan F. (eds.), "Reification, Sexual Objectification, and Feminist Activism", The Spell of Capital, Reification and Spectacle, Amsterdam University Press, p. 149, ISBN 978-90-8964-851-8, retrieved 2021-02-26
  9. ^ Bauer, Nancy (2015). How to do things with pornography. Cambridge, Massachusetts. ISBN 978-0-674-05520-9. OCLC 893709461.{{cite book}}: CS1 maint: location missing publisher (link)
  10. ^ Glick, Elisa (2000). "Sex Positive: Feminism, Queer Theory, and the Politics of Transgression". Feminist Review (64): 19–45. ISSN 0141-7789.
  11. ^ Sun, The Cornell Daily (2013-09-03). "JOHN: Rethinking Sex-Positivity". The Cornell Daily Sun. Retrieved 2021-02-26.
  12. ^ Verkerk, Willow (2017), Gandesha, Samir; Hartle, Johan F. (eds.), "Reification, Sexual Objectification, and Feminist Activism", The Spell of Capital, Reification and Spectacle, Amsterdam University Press, p. 157, ISBN 978-90-8964-851-8, retrieved 2021-02-26
  13. ^ Verkerk, Willow (2017), Gandesha, Samir; Hartle, Johan F. (eds.), "Reification, Sexual Objectification, and Feminist Activism", The Spell of Capital, Reification and Spectacle, Amsterdam University Press, p. 149, ISBN 978-90-8964-851-8, retrieved 2021-02-26
  14. ^ Nguyen, Tram (2013). "From SlutWalks to SuicideGirls: Feminist Resistance in the Third Wave and Postfeminist Era". WSQ: Women's Studies Quarterly. 41 (3–4): 158. doi:10.1353/wsq.2013.0102. ISSN 1934-1520.
  15. ^ Nguyen, Tram (2013). "From SlutWalks to SuicideGirls: Feminist Resistance in the Third Wave and Postfeminist Era". WSQ: Women's Studies Quarterly. 41 (3–4): 159. doi:10.1353/wsq.2013.0102. ISSN 1934-1520.
  16. ^ a b c Nguyen, Tram (2013). "From SlutWalks to SuicideGirls: Feminist Resistance in the Third Wave and Postfeminist Era". WSQ: Women's Studies Quarterly. 41 (3–4): 160. doi:10.1353/wsq.2013.0102. ISSN 1934-1520.
  17. ^ Nguyen, Tram (2013). "From SlutWalks to SuicideGirls: Feminist Resistance in the Third Wave and Postfeminist Era". WSQ: Women's Studies Quarterly. 41 (3–4): 161. doi:10.1353/wsq.2013.0102. ISSN 1934-1520.
  18. ^ BLACK WOMEN'S BLUEPRINT (2015-10-19). "An Open Letter from Black Women to the Slutwalk:". Gender & Society. doi:10.1177/0891243215611868.
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