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Early life

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Arsuzi was born in 1900 or 1901 to a middle class family in the city of Latakia. His mother, Maryam came from a prominent religious family, while his father, Najib was a lawyer. His family, consisting of Arsuzi, his two brothers, one sister and his parents moved to Antioch in 1904. Arsuzi began his studies at a kuttab where he memorised the Quran. Four years later, his parents enrolled him into a rüşdiye to give him a proper Ottoman education. His father was arrested by Ottoman authorities in 1915 for nationalist activities; Arsuzi later believed that this event triggered his interest in nationalist politics.[1] His father was imprisoned for a short period before he and his family was sent to internal exile in the Anatolian city of Konya. After a year in exile, Najib and his family were allowed to move back to Antioch. According to Arsuzi, his father was the persion to replaced the Ottoman flag with the Hashemite flag upon on the Antioch government house upon hearing the news that Faisal I of Iraq had entered Damascus. However, this has never been independently verified.[2]

In the aftermath of World War I, Arsuzi began studying at Institut Laïc in Lebanon. It was here that Arsuzi was introduced to philosophy. Also, during his stay, Arsuzi was able to perfect his French. During Arsuzi's studying at Institut Laïc his atheism became notorious, and he was often caught saying "Sons of Earth are more capable of directing their affairs than sons of heaven."[2] After finishing his studies, Arsuzi got a job as a mathematics teacher in a local secondary school in Antioch. However, he later received the job of heading the school district of Arsuz – a job he held from 1924–26. In 1927 Arsuzi received a scholarship from the French High Commission to study at the Sorbonne University in France. He studied there from 1927 to 1930, but never obtained a degree from the Sorbonne. During his stay at the Sorbonne, Arsuzi befriended former French colonial administrator Jean Gaulmier. At the Sorbonne, Arsuzi became attracted to 19th-century European philosophy; he became attracted to the thoughts of Georges Dumas, Emile Brehier, Leon Brunschvig (his philosophy professor), Henri Bergson and Johann Gottlieb Fichte among others. The books which influenced Arsuzi most at the time were Bergson's L'Evolution créatrice and Fichte's Reden an die deutsche Nation. Of these, Fichte is the philosopher Arsuzi identified most with; both wrote of the importance of education, and in the core there was the nation.[2]

  1. ^ Watenpaugh 1996, p. 364.
  2. ^ a b c Watenpaugh 1996, p. 365.