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Background

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Bultmann was born on 20 August 1884 in Wiefelstede, Oldenburg, the son of Arthur Kennedy Bultmann, a Lutheran minister.[1] He did his Abitur at the Altes Gymnasium in the city of Oldenburg, and studied theology at Tübingen. After three terms, Bultmann went to the University of Berlin for two terms, and finally to Marburg for two more terms. He received his degree in 1910[2] from Marburg with a dissertation on the Epistles of St Paul, written under the supervision of Johannes Weiss.[3]. He also studied under Hermann Gunkel and Wilhelm Heitmüller.[4] After submitting a Habilitation two years later, he became a lecturer on the New Testament at Marburg.

Bultmann married Helene Feldmann on 6 August 1917.[5] The couple had three daughters.[6] Bultmann's wife died in 1973.[5]

After brief lectureships at Breslau and Giessen, Bultmann returned to Marburg in 1921 as a full professor, and stayed there until his retirement in 1951. His doctoral students included Hans Jonas,[7] Ernst Käsemann,[8] Günther Bornkamm,[9] Helmut Koester,[10] and Ernst Fuchs. He also taught Hannah Arendt. From autumn 1944 until the end of the Second World War in 1945 he took into his family Uta Ranke-Heinemann, who had fled the bombs and destruction in Essen.

Bultmann became friends with Martin Heidegger who taught at Marburg for five years, and Heidegger's views on existentialism had an influence on Bultmann's thinking.[11] What arose from this friendship was a "sort of comradery" grounded on an active and open dialogue between Bultmann and Heidegger from 1923-1928.[12] However, Bultmann himself stated that his views could not simply be reduced to thinking in Heideggerian categories, in that "the New Testament is not a doctrine about our nature, about our authentic existence as human beings, but a proclamation of this liberating act of God."[13]

He was critical of Nazism from the beginning and his career between 1933 and 1941 was marked by a series of struggles with Nazis regarding their influence upon the universities and the Protestant Church. As a Lutheran who held that the Church could not expect the Nazi State to be Christian, he did not directly denounce its anti-Semitism. But he objected to its claim to have authority over all aspects of German life including the universities and the Protestant church[14], and believed it was his responsibility to preach that it was unChristian, especially after his friend Martin Heidegger gave his pro-Nazi rectorial address in 1933.[15] He particularly rejected the Aryan paragraph that disenfranchised all people racially Jewish from civic organizations and many professions including clergy, entailing defrocking any Christian clergy with Jewish ancestry.[16] He stated that the Aryan paragraph was "incompatible with the essence of the Christian church"[17], since the church made no distinction between Jew and Gentile. He joined the Confessing Church[18], a Protestant movement in Nazi Germany that arose in opposition to government-sponsored efforts to unify all Protestant churches into a single pro-Nazi Reich Church.[19][20]

Bultmann received many honors during and after his career, including honorary doctorates from many universities and elections to honorary societies.[21] In 1974, the Federal Republic granted him the highest level of the Order of Merit.

He died on 30 July 1976 in Marburg.[22]

Bibliography

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  • Kelley, Shawn (2002). Racializing Jesus: Race, Ideology and the Formation of Modern Biblical Scholarship. London: Routledge. ISBN 978-0-415-15402-4.
  • Ericksen, Robert (2012). Complicity in the Holocaust : churches and universities in Nazi Germany. New York: Cambridge University Press. ISBN 978-1-107-01591-3.
  • Hammann, Konrad (2013). Rudolf Bultmann: A Biography. Salem, Oregon: Polebridge Press. ISBN 978-1-59815-118-3.
  1. ^ Dennison 2008, pp. 7, 14.
  2. ^ Boston Collaborative Encyclopedia of Modern Western Theology, "Rudolf Karl Bultmann".
  3. ^ Porter 2016, p. 58; Watson & Hauser 1994, p. 104.
  4. ^ Cross & Livingstone 2005, p. 252.
  5. ^ a b Dennison 2008, p. 101.
  6. ^ Meier 2011, p. 3.
  7. ^ Jonas 1982, pp. 1–2; Markschies 2014, p. 23.
  8. ^ Zetterholm 2009, p. 78.
  9. ^ Schild 2016, p. 89.
  10. ^ Busse 2014, p. 44.
  11. ^ Wood 2005, p. 113.
  12. ^ Woodson 2018, p. 61.
  13. ^ Labron 2011, pp. 43–44.
  14. ^ Hammann 2013, kindle 6295.
  15. ^ Hammann 2013, kindle 6268.
  16. ^ Hammann 2013, kindle 6354.
  17. ^ Hammann 2013, kindle 6647.
  18. ^ Kelley 2002, p. 155.
  19. ^ "Germany". Berkley Center for Religion, Peace, and World Affairs. Archived from the original on 12 October 2013. Retrieved 29 December 2011. See drop-down essay on "Unification, World Wars, and Nazism"
  20. ^ Ericksen 2012, p. 28.
  21. ^ Hammann 2013, kindle 11731.
  22. ^ Brittanica.com, "Rudolf Bultmann".
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