|Saint Andrew Bobola|
|Martyr of Poland|
Sandomir Palatine, Lesser Poland, Crown of the Kingdom of Poland, Polish–Lithuanian Commonwealth.
|Died||16 May 1657
Janów, Grand Duchy of Lithuania, Polish–Lithuanian Commonwealth
|Roman Catholicism (by Poland and the Society of Jesus)|
|Beatified||30 October 1853, Rome, Papal States by Pope Pius IX|
|Canonized||17 April 1938, Vatican City by Pope Pius XI|
|Major shrine||Shrine of Saint Andrew Bobola, Warsaw, Poland|
|Patronage||Poland; Archdiocese of Warsaw|
Bobola was born in 1591 into a noble family in the Sandomir Palatinate in the Province of Lesser Poland of the Crown of the Kingdom of Poland, then a constituent part of the Polish–Lithuanian Commonwealth. In 1611 he entered the Society of Jesus in Vilnius, then in the Grand Duchy of Lithuania, the other part of the Commonwealth. He subsequently professed solemn vows and was ordained in 1622, after which he served for several years as an advisor, preacher, Superior of a Jesuit residence, etc., in various places.
From 1652 Bobola also worked as a country "missionary", in various locations of Lithuania: these included Polotsk, where he was probably stationed in 1655, and also Pinsk, (both now in Belarus). On 16 May 1657, during the Khmelnytsky Uprising, he was captured in the village of Janów (now Ivanava, Belarus) by the Cossacks of Bohdan Chmielnicki and, after being subjected to a variety of tortures, killed.
One description of Bobola's death written in 1865 states:
In the same year, the Cossacks surprised a holy Polish Jesuit, in the town of Pinsk, and conferred on him the palm of martyrdom, on the 16th of May, 1657. Father Andrew Bobola, whose untiring zeal had rendered him obnoxious to the schismatics, had just offered up the holy sacrifice, when a horde of Cossacks attacked the town. On beholding the barbarians, Father Bobola fell upon his knees, raised his eyes and his hands toward heaven, and, having a presentiment that his hour had arrived, exclaimed, "Lord, thy will be done!" At that moment, the Cossacks rushed upon him, stripped him of his holy habit, tied him to a tree, placed a crown upon his head, as did the Jews upon the head of our adorable Saviour, after which they scourged him, tore out one of his eyes, burned his body with torches, and one of the ruffians traced, with his poignard, the form of a tonsure on the head of the venerable Father, and on his back the figure of a chasuble! To do this, the executioner had to strip off the skin of the holy martyr! But this was not yet all. The fingers of the apostle had received the priestly unction. The executioner tore from them the skin, and forced needles under his nails! And during this indescribable torture, the hero prayed for his tormentors; he preached, both by word and example, until the schismatics tore out his tongue and crushed his head. Father Andrew Bobola, whom the Church declared Blessed, the 30th of October, 1853, was sixty-five years of age.
Bobola's body was originally buried in the Jesuit church in Pinsk. It was later moved to their church in Polotsk. By the beginning of the 18th century, however, nobody knew where Bobola's body was buried. In 1701 Father Martin Godebski, S.J., the Rector of the Pinsk College, reputedly had a vision of Bobola. This caused him to order a search for the body. It was reportedly found completely incorrupt, which was recognized by the Church and its supporters as proof of holiness. In 1719 the casket was officially reopened and the body inspected by qualified medical personnel (five physicians and pharmacists). It was reportedly still completely incorrupt: pliable and with soft flesh.
In 1922, the Bolsheviks moved the corpse, later described by an American journalist as a "remarkably well-preserved mummy", to the Museum of Hygiene of People's Commissioners of Health in Moscow. The whereabouts of the remains was not known to the Catholic authorities, and Pope Pius XI charged the Papal Famine Relief Mission in Russia, headed by American Jesuit Father Edmund A. Walsh, with the task of locating and "rescuing" them. In October 1923—as a kind of "pay" for help during famine—the remains were released to Walsh and his Assistant Director, Father Louis J. Gallagher, S.J. Well packed by the two Jesuits, they were delivered to the Holy See by Gallagher on All Saints' Day (1 November) 1923. In May 1924, the relics were installed in Rome's Church of the Gesù, the main church of the Society of Jesus.
Since 17 June 1938 the body has been venerated at a shrine in Warsaw, with an arm remaining at the original shrine in Rome.
Declared Blessed by Pope Pius IX on 30 October 1853, Bobola was canonized by Pope Pius XI on 17 April 1938. His feast day was originally celebrated by the Jesuits on 23 May, but it is now generally celebrated on 16 May. On his feast day in 2002, Pope John Paul II declared Bobola a patron saint of Poland and of the Roman Catholic Archdiocese of Warsaw.
Today some join Bobola with St. Peter the Aleut, an alleged martyr for the Orthodox faith at the hands of Roman Catholics, in a special devotion for the reunion of the two branches of Christianity. However, the historicity of the martyrdom of Peter the Aleut is not clearly established.
Modern Bobola family
It is assumed that a part of the Bobola family exists to this day under the name of Bobola; they currently live mainly in Warsaw (about 30 persons), with the exception of one branch which currently resides in Paxton, Massachusetts. This is a part which, precisely, seems to have been rooted in Pinsk for some time. In the 17th century, a nobleman from Pinsk signing himself as Bobola used the Leliwa coat of arms, the same as that of Saint Andrew Bobola. Nevertheless, most of them still bear the name of Bobola and are spread all over Poland (more than 200 persons. the family now named Bobolia lives in California.
- List of Catholic saints
- List of saints
- The Incorruptibles, a list of Catholic saints and beati whose bodies are reported to be incorrupt; that is, the bodies did not undergo any major decay after their burial and hence are considered to be under some form of divine protection.
- Merrick, David Andrew (1891). Saints of the Society of Jesus: With a sketch of the Society. William H. Sadlier. p. 16.
- Rudge, F.M. "St. Andrew Bobola." The Catholic Encyclopedia. Vol. 1. New York: Robert Appleton Company, 1907. 13 Dec. 2013
- Daurignac, J. M. S. (1865). History of the Society of Jesus From Its Foundations to the Present Time (Volume II). John P. Walsh. pp. 12–13.
- Religion: Saints Time Magazine, Monday, Apr. 25, 1938. (The Time article says that Walsh personally transported the Holy Relics from Moscow to Rome; but this is apparently a mistake, both since Gallagher (1953) describes his own role as a diplomatic courier with the relics, and McNamara (2005), p. 45, mentions that Walsh stayed behind in Moscow after Gallagher's departure, and only left Moscow on 16 November 1923, and arrived in Rome on 3 December. The author of the book explicitly says in his blog that Gallagher was entrusted with that task.)
- Jan Popłatek (1936). Błagosławiony Andrzej Bobola [Blessed Andrew Bobola] (in Polish). pp. 250–253. This book uses as one of its sources L. J. Gallagher's article, "How we rescued the Relics of Blessed Andrew Bobola" (1924), which unfortunately was not available to this contributor.