Bearskin (German fairy tale)
Bearskin is a fairy tale collected by the Brothers Grimm, as tale no. 101. A variant from Sicily, Don Giovanni de la Fortuna, was collected by Laura Gonzenbach in Sicilianische Märchen and included by Andrew Lang in The Pink Fairy Book. Italo Calvino included another Italian version, The Devil's Breeches from Bologna, in his Italian Folktales.
A man was a soldier, but when war ended, his parents were dead, and his brothers had no place for him.
A green-coated man with a cloven hoof appeared to him and offered to make him rich if he would for seven years not cut his hair, clip his nails, bathe, or pray, and wear a coat and cloak that he would give him. At the end, if he survived, he would be rich and free. If he died during the time, the devil would have him. The desperate soldier agreed and the devil gave him the green coat telling him he would find its pockets always full of limitless money and then a bearskin, telling him that he had to sleep in it and would be known as Bearskin because of it.
Bearskin set out, and gave much money to the poor that they would pray for him, to live out the seven years. After several years, he grew so revolting that he had to pay heavily to get any shelter. In the fourth year, he heard an old man lamenting and persuaded him to tell his tale: he had lost all his money, did not know how to provide for his daughters and could not pay the innkeeper, so he would be sent to jail. Bearskin paid the innkeeper and gave the old man a purse of gold as well.
The old man said that he would marry him to one of his daughters in gratitude. The oldest ran away, screaming, from the sight. The middle one said he was worse than a bear that had tried to pass itself off as human. The youngest one agreed to fulfill her father's promise. Bearskin gave her half a ring and promised to return in three years. Her sisters ridiculed her at length.
At the end of the seven years, Bearskin found the devil again and demanded he fulfill his promise. Clean and with his money, he dressed himself as a fine gentleman and went to the old man's house, where the older sisters served him, and his bride (dressed in black) showed no reaction to him. He told the old man that he would marry one of his daughters. The two older sisters ran off to dress splendidly, and Bearskin dropped his half of the ring into a wine cup and gave it to his bride. She drank it and realized that he was her bridegroom.
They married. Upon realizing who he was and what they gave up, one sister hung herself in rage and the other drowned herself. The devil knocked on the door to tell Bearskin that he had gotten two souls instead of Bearskin's soul.
In Don Giovanni de la Fortuna, Don Giovanni is not a soldier; he squandered the fortune his father left him and met the devil while begging. The time limit is three years, three months, and three days, and in that time, he buys a house and his fame spreads; the king asks him to lend him money, and that is how the promise to marry is brought about. The sisters, though they die, are not explicitly taken by the devil.
The Devil's Breeches is close to Don Giovanni de la Fortuna, but while the hero also squanders his money, he attempts to support himself by working as a servant, an attempt that fails because all his masters' wives or sisters fall in love with him, and he has to leave every job. Calvino notes that in his sources, the sisters were merely envious, and added their explicit wish that they would gladly be taken by the Devil because of their rage.
The tale has much in common with Beauty and the Beast and other tales of monstrous bridegrooms (or brides), but unlike most the main character is the transformed bridegroom. Some other tales, such as Hans My Hedgehog have such a main character, but differ in that, in Bearskin, the wedding is not the trigger for his being restored to human form.
The hero of the German version is a soldier. The tale was collected at a time at which many German kings were conscripting many more men into their armies, and the people of the country and town, who were forced to pay taxes to support such new armies and to house them. Soldiers often left, whether by any discharge they could get, or by deserting, and such an ex-soldier often had to make his way in the world like the hero of Bearskin.
- Davenport Films produced an Americanized version of the story for their "From the Brothers Grimm" series. The story is set in rural Virginia after the Civil War with the protagonist being a desperate ex-Confederate soldier. The only changes made to the story are the crying man is a farmer who has lost all of his money and will lose his farm, and the Devil tells the audience, not Bearskin, that he gets two souls for the price of one. The tale is often considered the most chilling of the series.
- A Russian story version was written by Boris Shergin, called "Pron'ka the Dirty" (Пронька Грезной), later adapted into a cartoon called "Mister Pron'ka" (Mister Пронька). There, the devil is replaced with a wealthy American who makes a bet with a Russian named Pron'ka, with the time limit of 15 years. In return for the standard limitations, Pron'ka is made the head of the American company's branch in Russia.
- A version of it appeared on the Japanese animated production, Grimm's Masterpiece Theater (known as Grimm's Fairy Tale Classics overseas). In this version, the sisters are clearly upset when they find out what they lost, but they don't actually kill themselves and the Devil (here a "minor demon") doesn't get anything.
- Jacob and Wilhelm Grimm, Grimm's Fairy Tales, "Bearskin"
- Andrew Lang, The Pink Fairy Book, "Don Giovanni de la Fortuna"
- Italo Calvino, Italian Folktales p 725 ISBN 0-15-645489-0
- D. L. Ashliman, "Bearskin and other folktales of type 361: in which a man gains a fortune and a beautiful bride by entering into a pact with the devil"
- Jack Zipes, The Brothers Grimm: From Enchanted Forests to the Modern World, p 80-3, ISBN 0-312-29380-1
- "Борис Шергин. Пронька Грезной" (in Russian). Lib.ru. 2005-06-01. Retrieved 2013-02-10.
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- SurLaLune's Annotated Bearskin including variants, modern interpretations and illustrations