Dog meat consumption in South Korea
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|Dog meat consumption in South Korea|
|South Korean name|
|North Korean name|
The consumption of dog meat in South Korea, where it is known as "Gaegogi" (Korean: 개고기), has a long history originating during Three Kingdoms of Korea. In recent years, it has been controversial both in South Korea and around the world, due to animal rights and sanitary concerns. Dog meat is also consumed in North Korea, but the extent or form of this activity is currently unclear.
The consumption of dog meat can be traced back to antiquity, however the brutal practices that represent the dog meat trade today have no historical basis and are not rooted in any Korean tradition. Dog bones were excavated in a neolithic settlement in Changnyeong, South Gyeongsang Province. A wall painting in the Goguryeo tombs complex in South Hwanghae Province, a UNESCO World Heritage site which dates from 4th century AD, depicts a slaughtered dog in a storehouse (Ahn, 2000). The Balhae people also enjoyed dog meat, and the Koreans' appetite for canine cuisine seems to have come from that era.
Koreans have distinguished Chinese terms for dog "견; 犬", which refers to pet dogs, feral dogs, and wolves from the Chinese term "구; 狗," which is used specifically to indicate dog meat. "Hwangu" has been considered better for consumption than "Baekgu" (White dog) and "Heukgu" (Black dog).
Approximately In 1816, Jeong Hak-yu, the second son of Jeong Yak-yong, a prominent politician and scholar of Joseon dynasty at the time, wrote a poem called Nongga Wollyeongga (농가월령가). This poem, which is an important source of Korean folk history, describes what ordinary Korean farming families did in each month of a year. In the description of the month of August the poem tells of a married woman visiting her birth parents with boiled dog meat, rice cake, and rice wine, thus showing the popularity of dog meat at the time (Ahn, 2000; Seo, 2002). Dongguk Sesigi (동국세시기), a book written by a Korean scholar Hong Seok-mo in 1849, contains a recipe of Bosintang including a boiled dog, green onion, and red chili pepper powder.
Over 2 million dogs are brutally killed in South Korea every year -- over 5,000 dogs each day get strangled, burned, electrocuted or beaten to death for their meat. International support against dog torture and dog meat consumption is the only way to put pressure on the South Korean government to protect animal rights for real and ban the dog meat industry in all forms. 
The primary breed raised in dog farms for meat consumption, the Nureongi (누렁이), or Hwangu (황구; 黃狗), differs from those breeds raised for domestic pets. Although a fair number of South Koreans (anywhere from 5 to 30%) have eaten dog meat at least once in their lifetime, only a small percentage of the population eats it regularly. There is a large and vocal group of Korean people that are against the practice of eating dog meat. There is also a large population of people in South Korea that do not eat or enjoy the meat, but do feel strongly that it is the right of others to do so. There is a smaller but still vocal group of pro-dog cuisine people in South Korea who want to popularize the consumption of dog in Korea and the rest of the world, considering it to be part of the traditional culture of Korea with a long history worth preserving.
The BBC claims that in 2003, approximately 4,000–6,000 restaurants served soups made from dog meat in Korea. The soups cost about US$10 while dishes of steamed dog meat with rice cost about US$25. The BBC claims that 8,500 tons of dog meat are consumed per year, with another 93,600 tons used to produce a medicinal tonic called Gaesoju (개소주).
Dog meat is often consumed during the summer months and is either roasted or prepared in soups or stews. The most popular of these soups is Gaejang-guk, a spicy stew meant to balance the body's heat during the summer months. This is thought to ensure good health by balancing one's "ki" or vital energy of the body. A 19th century version of Gaejang-guk (개장국) explains the preparation of the dish by boiling dog meat with green onions and chili powder. Variations of the dish contain chicken and bamboo shoots.
Types of dishes
- Bosintang (보신탕; 補身湯); Gaejangguk (개장국)) – Stew containing boiled dog meat and vegetables.
- Gaegogi Jeongol (개고기 전골) – An elaborate dog stew made in a large Jeongol pan.
- Gae Suyuk (개 수육; 개水肉)- Boiled dog meat
- Gaegogi Muchim (개고기 무침) – Steamed dog meat, Korean leeks (부추), and vegetables mixed with spices
- Gaesoju (개소주; 개燒酒) – Mixed drink containing dog meat and other Chinese medicine ingredients such as ginger, chestnut, and jujube to invigorate one's health
During the 1988 Summer Olympics in Seoul, the South Korean government urged its citizens not to consume dog meat in order to avoid bad publicity during the games, along with a request to butcher shops not to hang dog carcasses in the windows. It also closed all restaurants serving Gaejang-guk to better improve the country's image to Western visitors. South Korea's successful bid to join the Organisation for Economic Co-operation and Development (OECD) in 1996 prompted a new wave of criticism against South Korea's dog meat culture. Activists argue that as whale meat consumption declined in Japan after the 1964 Summer Olympics, South Koreans should reduce their consumption of dog meat.
The controversy surfaced again in 2001 during the 2002 FIFA World Cup. The organizers of the games, under pressure from animal rights groups such as PETA demanded that the Korean government re-address the issue. Brigitte Bardot, a prominent head of a French animal rights organization which is named after her, launched a campaign during the 2002 FIFA World Cup to have dog meat outlawed in Korea. She prompted people to boycott the games if the government did not outlaw the sale of dog meat in restaurants in Seoul. This movement seemed unfair and out of place to many Koreans, as Bardot's organization has not accomplished anything about dog meat consumption in China.
In Korea, some people eat Bosintang (literally "invigorating soup"), believing it to have medicinal properties, particularly as relates to virility. Dog meat is also believed to keep one cool during the intense Korean summer. Many Korean Buddhists consider eating meat an offense, which includes dog meat. Unlike beef, pork, or poultry, dog meat has no legal status as food in South Korea. Hence dog meat farming takes place in a legal grey area. Some in South Korea and abroad believe that dog meat should be expressly legalized so that only authorized preparers can deal with the meat in more humane and sanitary ways, while others think that the practice should be banned by law.
In recent years, some Korean people have changed their attitudes towards eating dog meat from "personal choice" to "unnecessary cruelty." Animal rights activists in South Korea protest against the custom of eating dog meat. Since 1988, international animal welfare activists – most notably, French actress Brigitte Bardot – have campaigned against dog meat consumption in South Korea. However, Korean nationalists on the internet have defended the consumption of dog meat, accusing animal welfare activists of forcing "Westernization" on Korea. A 2007 survey by the Korean Ministry of Agriculture showed that 59% of Koreans aged under 30 would not eat dog. Some 62% of the same age group said they regard dogs as pets, not food. Many young Koreans think those who eat dog are anachronists.
The dog meat trade in Korea is unregulated, unsanitary and undeniably cruel. Millions of dogs, including many pets, fall prey to this horrific industry. Crammed mercilessly into tiny filthy cages, they are denied food, water and medical attention, are often beaten and tortured, before being brutally slaughtered by the most inhumane measures imaginable. 
Korean Americans have used lawsuits against public figures who mention this aspect of Korean cuisine. During the 2002 Winter Olympics, TV host Jay Leno joked that the Korean skater Kim Dong-Sung would eat his dog. The MCIC Group filed a class-action lawsuit against Leno on behalf of 50,000 Korean Americans, demanding an apology and monetary damages.
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