Epistle to the Philippians

The Epistle to Philippians (or simply Philippians) is a book included in the New Testament of the Bible. It is a letter from St. Paul to the church of Philippi. It is one of the authentic Pauline epistles, written c 62.^[1]

Authorship

Pauline authorship of Philippians is "universally accepted" (Beare, p. 1) by virtually all Bible scholars, ancient and modern, with the exception of the kenosis passage in Philippians 2:5-11. According to some theologians this may have been a Christian hymn that Paul quoted.

Background

The letter was written to the church at Philippi, one of the earliest churches to be founded in Europe. They were very attached to Paul, just as he was very fond of them. Of all the churches, their contributions (which Paul gratefully acknowledges) are among the only he accepts. (Acts 20:33-35; 2 Cor. 11:7-12; 2 Thess. 3:8). The generosity of the Philippians comes out very conspicuously (Phil. 4:15). "This was a characteristic of the Macedonian missions, as 2 Cor. 8 and 9 amply and beautifully prove. It is remarkable that the Macedonian converts were, as a class, very poor (2 Cor. 8:2), though the very first converts were of all classes (Acts 16); and the parallel facts, their poverty and their open-handed support of the great missionary and his work, are deeply harmonious. At the present day the missionary liberality of poor Christians is, in proportion, really greater than that of the rich" (Moule).

Historical background

The Philippians had sent Epaphroditus, their messenger, with contributions to meet the needs of Paul; and on his return Paul sent this letter with him. With this precious communication Epaphroditus sets out on his homeward journey. "The joy caused by his return, and the effect of this wonderful letter when first read in the church of Philippi, are hidden from us. And we may almost say that with this letter the church itself passes from our view. To-day, in silent meadows, quiet cattle browse among the ruins which mark the site of what was once the flourishing Roman colony of Philippi, the home of the most attractive church of the apostolic age. But the name and fame and spiritual influence of that church will never pass. To myriads of men and women in every age and nation the letter written in while he was under house arrest in Rome, and carried along the Egnatian Way by an obscure Christian messenger, has been a light divine and a cheerful guide along the most rugged paths of life" (Professor Beet). (Paul's mention of the Praetorian Guard, among other things, places him in a Roman prison.)

The contents of this epistle give an interesting insight into the condition of the church at Rome at the time it was written. Paul's imprisonment, we are informed, was no hindrance to his preaching the gospel, but rather "turned out to the furtherance of the gospel." The gospel spread very extensively among the Roman soldiers, with whom he was in constant contact, and the Christians grew into a "vast multitude." It is plain that Christianity was at this time making rapid advancement in Rome.

The doctrinal statements of this epistle bear a close relation to those of the Epistle to the Romans. Compare also Phil. 3:20 with Eph. 2:12, 19, where the church is presented under the idea of a city or commonwealth for the first time in Paul's writings. The personal glory of Christ is also set forth in almost parallel forms of expression in Phil. 2:5-11, compared with Eph. 1:17-23; 2:8; Col. 1:15-20. "This exposition of the grace and wonder of His personal majesty, personal self-abasement, and personal exaltation after it," found in these epistles, "is, in a great measure, a new development in the revelations given through St. Paul" (Moule). Other minuter analogies in forms of expression and of thought are also found in these letters that Paul is believed to have written while he was in prison.

Of particular importance to professed Christians are:^{[citation needed]}

1:15-18(a) "It is true that some preach Christ out of envy and rivalry, but others out of goodwill. The latter do so in love, knowing that I am put here for the defense of the gospel. The former preach Christ out of selfish ambition, not sincerely, supposing that they can stir up trouble for me while I am in chains. But what does it matter? The important thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice." (NIV)

2:5-11 "Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing, taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, he humbled himself and became obedient to death—even death on a cross! Therefore God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father." (NIV)

3:7-9 "But whatever gain I had, I counted as loss for the sake of Christ. Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith" (ESV)

4:4 "Rejoice in the Lord always. I will say it again: Rejoice!" (NIV)

4:6-7 "Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus." (NIV)

4:8 "Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things." (NIV)

4:13 "I can do all things through Christ who strengthens me." (NKJV)

Saint Clement

Paul names "Clement" as a fellow worker (4:3), traditionally identified as Pope Clement I.^[2]

References

^ Harris, Stephen L., Understanding the Bible. Palo Alto: Mayfield. 1985.
^ "Writers of the 3rd and 4th cents., like Origen, Eusebius, and Jerome, equate him (St. Clement I), perhaps, correctly, with the Clement whom St. Paul mentions (Phil. 4:3) as a fellow worker." — Kelly (1985). The Oxford Dictionary of Popes. Oxford University Press. pp. p. 7.

Sources

Beare, F. W. (1959). A Commentary on the Epistle to the Philippians. Harper & Row; reprint, Harper’s New Testament Commentaries, ed. Henry Chadwick. (1987). Peabody, MA: Hendrickson.
Moule, H. C. G. (1981). The Epistle to the Philippians. Baker Book House.
This article incorporates text from a publication now in the public domain: Easton, Matthew George (1897). Easton's Bible Dictionary (New and revised ed.). T. Nelson and Sons. {{cite encyclopedia}}: Missing or empty |title= (help)

Dictionary of Paul and His Letters, s.v. "Philippians, Letter to the"

External links

Online translations of the Epistle to the Philippians:

Online Bible at GospelHall.org