Freedom Train

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The United States has seen two national 'Freedom Trains'. The 1947–1949 Freedom Train was a special exhibit train that toured the United States in the later half of the 1940s. A similar train called the American Freedom Train toured the country for the United States Bicentennial celebration in 1975–1976. Both trains were painted in special red, white and blue paint schemes, and both toured the 48 contiguous states with displays of Americana and related historical artifacts. The two trains took different routes around the 48 states, but they both stopped for public displays in each of them.

The 1940s Freedom Train exhibit had to be integrated - black and white viewers were allowed to mingle freely. In some southern towns, such as Birmingham and Memphis, the town officials refused to permit integration at the exhibit. The Freedom Train bypassed these two cities amidst significant controversy.

The 1947–1949 Freedom Train[edit]

The 1940s Freedom Train was proposed in April 1946 by Attorney General Tom C. Clark as a way to reawaken Americans to their taken-for-granted principles of liberty in the post-war years. The idea was adopted by a coalition including Paramount Pictures and the Advertising Council, which had just changed its name from "War Advertising Council".

Plans and messaging[edit]

To the Advertising Council, Thomas D'Archy Brophy (of advertising firm Kenyon & Eckhardt) described the Freedom Train as "a campaign to sell America to Americans." The Advertising Council planned an assortment of other events to accompany the Train, including messages in radio programs, comic books, and films. In each city where the train stopped, they organized a "Rededication Week" for public celebrations of the United States. In February 1947 the group formed the "American Heritage Foundation" and named Brophy its president.[1]

The Board of Trustees for the new foundation included:[1]

The Board of Trustees did not include any Black Americans; Walter White, Lester Granger, and A. Philip Randolph were proposed and rejected as candidates for membership.[2]

American Federation of Labor President William Green and Congress of Industrial Organizations President Philip Murray were vice presidents of the Foundation.[3]

The National Archives supplied the train with key documents, while, as archivist Elizabeth Hamer noted in August 1947, "Hollywood, chiefly, is putting up the capital for this exhibit."[4] The Foundation rejected the list of documents proposed by the National Archives, which included documents such as Executive Order 8802. Contrary to the wishes of the Justice Department, the Foundation excluded collective bargaining from the list of citizens' rights.[5] In the final roster, the only document pertaining to black history was the Emancipation Proclamation—and even in this case, accompanying commentary focused on the white president Abraham Lincoln who issued the document.[2] The Train also displayed a letter from Christopher Columbus, the Mayflower Compact, and documents of German and Japanese surrender from World War II.[6]

While preparing for the tour, the planners decided to downplay comparisons of the United States with Nazis, as well as direct calls for foreign intervention. Instead they sought to focus on crafting a shared ideology for Americans. Stated Attorney General Clark, "Indoctrination in democracy is the essential catalytic agent needed to blend our various groups into one American family. Without it, we could not sustain the continuity of our way of life. In its largest sense, preaching Americanism is an affirmative declaration of our faith in ourselves."[7]

The Train displayed exhibits such as "Good Citizen", which portrayed mostly white men wearing suits.[8] Exhibits also defined American freedoms in terms of consumerism and boasted of superior commodity production.[9] For women (more often referred to as "girls" or "sisters"), good citizenship was defined in terms of clothing, participation in certain acceptable community activities, and raising children.[10]

Execution[edit]

The Susan B. Anthony Club of Los Angeles gathers for a photograph in front of the Freedom Train in February 1948

An ALCO PA diesel-electric locomotive pulled the train, which carried the original versions of the United States Constitution, Declaration of Independence, Truman Doctrine, and the Bill of Rights on its tour of more than 300 cities in all 48 states. As Alaska and Hawaii did not gain statehood until 1959, this train toured all of the US States that existed at the time. It was the first train to visit all 48 contiguous states (the 1936 Rexall Train had come close, but missed Nevada).

Top Marines were selected to attend to the train and its famous documents. The Marine contingent was led by Col. Robert F. Scott. According to attendees Mark & Mary Ellen Murphy

With polite and firm prodding the Marines hurried through as many as 1200 persons an hour, giving each an average of three seconds to look at each exhibit. As they shuffled through the beige-and-green cars, they listened to regional and patriotic music played over a public address system and to a 'move faster' exhortation by a suave Marine voice which came through the speaker every time a record changed.[11]

The Freedom Train even had an official song, written by Irving Berlin and performed by Bing Crosby and the Andrews Sisters.

The train's first public display stop occurred in Philadelphia, Pennsylvania, on September 17, 1947. From there, the train traveled in a route that took it up to New England, down the Atlantic coast to Florida, across the nation's southern states to California, up the Pacific coast to Washington, then across the northern states to Minnesota. After touring the perimeter of the nation, the train moved inland from Minnesota to Colorado then Kansas and Missouri, north to Wisconsin, then south to the Ohio River valley, north again to Michigan and finally east to New Jersey. The train's official tour end occurred on January 22, 1949 in Washington, DC, nearly three months after its last public display October 26, 1948 in Havre de Grace, Maryland. A notable stop on the train's itinerary was its appearance at the Chicago Railroad Fair from July 5 – 9, 1948.

The American Heritage Foundation gave licenses to some vendors to sell Freedom Train gear such as books and postcards, while barring unauthorized merchants from selling other Freedom paraphernalia.[12]

The white press favored the train with mostly positive coverage. One exception was John O'Donnell, who commented in the Washington Times-Herald: "...we understand a committee headed by Winthrop Alrich, son-in-law- of John D. Rockefeller Jr., is launching the campaign. Their wayward historical bus is scheduled to depart with great huzzahs from the White House... Hold on to your hats, boys, you're going for another ride and remember to keep the moths out of that uniform."[13]

In the view of the Advertising Council, the Freedom Train succeeded, especially through the local rallies and media messages which accompanied it. This multifacted project thus became a model for future efforts in the Cold War.[14]

Conflict over segregation[edit]

The announcement of the Freedom Train plan on May 22, 1947, provoked spirited commentary on the state of Freedom in Black America. Black American poet Langston Hughes wrote a critical poem, "Freedom Train," in which he described the Freedom Train passing through the segregated southern states, where black and white passengers rode in separate cars. The poem was famously recorded by Paul Robeson. Facing a public relations backlash and seeking to brand the Western Bloc as more free than its counterpart, the Truman administration announced in September 1947 a policy of desegregation for the train, scheduled to depart only two weeks later.[15]

"Black" and "White" people wait together in line to enter the Freedom Train on January 21, 1948.

Mayor James J. Pleasants, Jr., of Memphis, Tennessee announced that black and white people would be allowed to visit the Freedom Train only during separate visiting hours. (Pleasants acted with the support of Boss Edward H. Crump, the most influential figure in Memphis politics during the former half of the twentieth century.) When Freedom Train organizers then canceled the train's planned stop in Memphis, Mayor Pleasants responded that segregated viewing hours were necessary to avert "race trouble" that would inevitably result from interracial "jostling and pushing."[16] To Freedom Train stops in other cities, the mayor's office sent undercover agents, who reported that, first, some other southern cities had enforced segregation during viewing, and furthermore, that white patrons of the Freedom Train elsewhere had disliked the presence of Black Americans.[17][18]

In Montgomery, Alabama, Agitation by Edgar Nixon and Rosa Parks resulted in the appointment of black members to the local Freedom Train planning committee and a promise of desegregation during the train's visit.[19][20]

In Birmingham, Alabama, protest from public safety commissioner Bull Connor insisted that black and white people would wait for the train in separate lines and take turns entering. The idea behind the "Birmingham Plan" was that whites and blacks would technically be on board the train at the same time, without having to encounter each other directly.[21] Under pressure, Connors and his colleague James E. Morgan stated:

Our segregation law is for the protection of the white and black races in the city, and for the prevention of disorders. . . . It is not a mantle to be set aside at the instance of this or that visitor to the city. If those in charge of the Freedom Train should see fit to bring it to Birmingham, they will be welcomed cordially, but cannot expect that either they or visitors to the Freedom Train will be exempt from our laws.[22]

Under pressure and threat of boycott by various organizations including the NAACP, the American Heritage Foundation also canceled the Freedom Train's appearance in Birmingham.[23][24] The episode was somewhat embarrassing for collaborationist local black leaders Ernest Taggart and I. J. Israel, who defended their support of the segregated Freedom Train visit in the spirit of compromise.[25]

Public critique of the Train continued during the tour. The Sunday Oregonian published a two-page section titled "No Premium Fares on Freedom Train—But Actually Some Citizens Still Ride Second Class", detailing persistent discrimination and violence against Black Americans. These and other rumblings were described by FBI Director J. Edgar Hoover as "Negro Communist" agitation.[26]

The 1975–1976 American Freedom Train[edit]

Southern Pacific 4449 on the American Freedom Train when it passed through Georgia.
Locomotive SP 4449 hauling a post-Bicentennial excursion train in 1977 but still painted for the American Freedom Train

A second freedom train, the American Freedom Train, toured the country in 1975–1976 to commemorate the United States Bicentennial. This 26-car train was powered by three newly restored steam locomotives. The first to pull the train was former Reading Company 4-8-4 #2101. The second was former Southern Pacific 4449, a large 4-8-4 steam locomotive that is still operating in special excursion service today. The third was former Texas & Pacific 2-10-4 #610, which pulled the train in Texas. Due to light rail loadings and track conditions on the Louisville and Nashville Railroad, diesels hauled the train from New Orleans to Mobile, Alabama.

Within the train's 10 display cars, converted from New York Central and Penn Central baggage cars, were over 500 precious treasures of Americana. Included in these diverse artifacts were George Washington's copy of the Constitution, the original Louisiana Purchase, Judy Garland's dress from The Wizard of Oz, Joe Frazier's boxing trunks, Martin Luther King's pulpit and robes, replicas of Jesse Owens' four Olympic gold medals from 1936[27] (one of which was stolen somewhere along the way), and even a rock from the moon.

Over a 21-month period from April 1, 1975 to December 31, 1976 more than 7 million Americans visited the train during its tour of all 48 contiguous states. Millions more stood trackside to see it go by.

The train's tour began April 1, 1975, in Wilmington, Delaware. The train then traveled northeast to New England, west through Pennsylvania, Ohio to Michigan, then around Lake Michigan to Illinois and Wisconsin. From the Midwest, the tour continued westward, zigzagging across the plains to Utah and then up to the Pacific Northwest. From Seattle, Washington, the tour then traveled south along the Pacific coast to southern California. The train and crew spent Christmas 1975 in Pomona, California, decorating the locomotive with a large profile of Santa Claus on the front of the smokebox above the front coupler. For 1976, the tour continued from southern California eastward through Arizona, New Mexico and Texas, then turned north to visit Kansas and Missouri before traveling through the Gulf Coast states and then north again to Pennsylvania. The tour continued southeast to New Jersey then south along the Atlantic coast before finally ending December 26, 1976 in Miami, Florida. The last visitor went through the train December 31, 1976.

See also[edit]

References[edit]

  1. ^ a b Little, "The Freedom Train" (1993), pp. 40–41.
  2. ^ a b "Little, "The Freedom Train" (1993), p. 55.
  3. ^ "Little, "The Freedom Train" (1993), p. 48.
  4. ^ Little, "The Freedom Train" (1993), p. 40.
  5. ^ "Little, "The Freedom Train" (1993), pp. 48–49. "The National Archives' staff originally compiled documents and produced a wide-ranging and intriguing collection. The staff recommended documents covering women's suffrage, collective bargaining, Franklin D. Roosevelt's Executive Order 8802, and the National Labor Relations Act. The Foundation was unhappy with the list because it 'detracts from our objectives.' In April 1947 the Foundation rejected the Archives' list and gained control of document selection with the creation of the Documents Approval Committee."
  6. ^ McGinnis, “The Advertising Council and the Cold War.” (1991), p. 73.
  7. ^ "Little, "The Freedom Train" (1993), p. 42.
  8. ^ "Little, "The Freedom Train" (1993), p. 43. "Good Citizen, with prescribed duties for good Americans, expressed business and advertising leaders' values and attitudes toward social and economic relationships (Fig. 4). With only a few exceptions in Good Citizen and in advertisements, a white male professional, businessman or civil servant in a suit was the ideal citizen to emulate; the materials did not depict working class, ethnic, or racial diversity."
  9. ^ "Little, "The Freedom Train" (1993), p. 46. "Material goods and self-fulfillment through consumption measured freedom: Americans experienced 'the highest standard of living in the history of mankind, the most leisure time, the greatest per capita wealth, [and] the opportunity for the fullest development of the human personality.' The United States, according to the Advertising Council's citizenship manual Good Citizen, possessed seventy-two percent of the world's automobiles, sixty-one percent of the world's telephones, and ninety-two percent of the world's bathtubs. The Freedom Train program, Barney Balaban said several months later, meant 'accentuation of the essential unity of the American system.' 'Our American economic family...,' with capital and labor united, had conquered the Atlantic, the Alleghenies, the continent:[...]"
  10. ^ "Little, "The Freedom Train" (1993), p. 47. "Advertising Council news features for women celebrated democracy in fashion, liberty to attent PTA meetings, and the right to donate time and funds to charity: freedom for American women was as precious as 'grandmother's old diamond ring.' Most of the features patronized women, referring to them as 'sister' and 'girl,' and rarely argued that jobs gained in the war were a favorable advance. The text of the advertising mats urged women to participate in civic and government activities, but the visual images suggested that women's main concern was childrearing."
  11. ^ Mark Murphy and Mary Ellen Murphy, "Freedom Train", Holiday 1 (January 1948), p. 116; quoted in "Little, "The Freedom Train" (1993), pp. 50–51.
  12. ^ "Little, "The Freedom Train" (1993), p. 50.
  13. ^ John O'Donnell, "Capitol Stuff," Washington Times Herald, 15 May 1947; quoted in McGinnis, “The Advertising Council and the Cold War.” (1991), pp. 85–86.
  14. ^ McGinnis, “The Advertising Council and the Cold War.” (1991), p. 94. "The advertising industry at first thought that it could solve social problems through advertising alone, but by 1949 Brophy had decided, largely on his Freedom Train experience, that to be fully effective, a national advertising program needed to be combined with a strong programs in local communities The train was an excellent example of just such a combined program."
  15. ^ Green, Battling the Plantation Mentality (2007), pp. 118–120.
  16. ^ Green, Battling the Plantation Mentality (2007), pp. 120–121.
  17. ^ Green, Battling the Plantation Mentality (2007), pp. 127–128.
  18. ^ White, "Civil Rights in Conflict" (1999), p. 128.
  19. ^ Green, Battling the Plantation Mentality (2007), pp. 128–129.
  20. ^ Nina Mjagkij, Portraits of African American Life Since 1865; Wilmington, DE: Scholarly Resources, 2003; p. 205.
  21. ^ White, "Civil Rights in Conflict" (1999), p. 129. "More specifically, what became known as the 'Birmingham Plan' required that the two races be admitted in alternate groups of twenty to twenty-five. Although whites and blacks would be on the train at the same time, they would never actually mix because a black group would not be admitted to the exhibit until the preceding white group had exited the first car and entered the second."
  22. ^ Birmingham Post, December 24, 1947; quoted in White, "Civil Rights in Conflict" (1999), p. 131.
  23. ^ Green, Battling the Plantation Mentality (2007), p. 129. "The Memphis World also published a report from Emory O. Jackson, Birmingham NAACP executive secretary, president of the Alabama state NAACP conference, and editor of the Birmingham World, on opposition to public safety commissioner Eugene 'Bull' Connors's plan for black and white residents to form separate lines and enter the train in groups of twenty, with one group leaving before the other entered. Rev. James L. Ware from Trinity Baptist Church headed a committee of representatives from local black organizations, including women's groups, churches, business associations, fraternities, and the NAACP, that pressured Connors to alter the plan. When he proved intransigent, they threatened to boycott the train's visit if the AHF did not cancel the Birmingham stop. With added pressure from Walter White in New York, the AHF canceled the Birmingham visit, leaving Memphis and Birmingham as the only two locales deemed inhospitable to the Freedom Train."
  24. ^ "Little, "The Freedom Train" (1993), p. 59.
  25. ^ White, "Civil Rights in Conflict" (1999), pp. 135–136. "Dr. Taggart, according to Jackson, had inexplicably given his verbal approval of segregated admission to the Freedom Train. Jackson dismissed I. J. Israel as 'a hustler who provides police tips and is an informer for the white supremacy group.' Ernest Taggart, understandably chastened by the entire episode, tried to justify his having approved the visit of the Freedom Train to Birmingham 'with separate lines leading up to the train [but] with stipulated understanding that there would be free and unmolested comingling and movement of blacks and whites on the train.' He had favored the device 'as a compromise between a white protesting group and a negro protesting group, which made it obvious that the Freedom Train had to bypass Birmingham because people here couldn't decide how they would see it.'"
  26. ^ "Little, "The Freedom Train" (1993), p. 54.
  27. ^ from Tamar Chute, archivist for the Jesse Owens Collection at Ohio State University Libraries

Bibliography[edit]

  • Green, Laurie B. Battling the Plantation Mentality: Memphis and the Black Freedom Struggle". University of North Carolina Press, 2007. ISBN 978-0-8078-3106-9
  • Little, Stuart J. "The Freedom Train: Citizenship and Postwar Political Culture 1946-1949." American Studies 34(1), Spring 1993, pp. 35–67. Accessed via JStor, 1 September 2014.
  • McGinnis, John Vianney. “The Advertising Council and the Cold War.” Dissertation at Syracuse University, accepted May 15, 1991.
  • White, John. "Civil Rights in Conflict: The "Birmingham plan" and the Freedom Train, 1947". Alabama Review 52(2), April 1999.

External links[edit]