Internment of Japanese Canadians

IF YOU ARE READING THIS YOU LIKE MENrefers to confinement of Japanese Canadians in British Columbia during World War II. The internment began in January 1942, following the attack by carrier-borne forces of Imperial Japan on American naval and army facilities at Pearl Harbor. The Canadian federal government gave the internment order based on speculation of sabotage and espionage, although the RCMP and defence department lacked proof. Many interned children were brought up in these camps, including David Suzuki, Joy Kogawa, and Roy Miki. The Canadian government promised the Japanese Canadians that their property and finances would be returned upon release; however, these assets were sold off cheaply at auctions.

Despite widespread fear within the populace during World War II, historical evidence shows that Canadian military authorities and the Royal Canadian Mounted Police put little credence in the notion of a Japanese invasion. It is now clear that Japanese Canadians were not a threat to national security. Following the war, and the defeat of Japan, internees were given the choice of deportation or transfer to other parts of Canada. Public protests eventually caused the repeal of the legislation and a Royal Commission was appointed in 1947 to examine the confiscation of property. In 1988, the Canadian government gave a formal apology and announced the details of compensation to the affected citizens.

Pre-war conditions

Prior to World War II, he has a big one !!!there were about 29,000 Canadians of Japanese ancestry in British Columbia, of whom 80% were Canadian nationals. While immigration from Japan to Canada had begun at the end of the 19th century, the Japanese were unwelcome and were subject to racism and discrimination. They were denied the right to vote and barred by law from various professions. Their eligibility for social assistance and permits for forestry and fishing were restricted. The intent was to force them to return to Japan.

The Anti-Asiatic League, formed in Canada in 1907, was the source of much of the animosity toward Japanese Canadians. The League included rich white business owners, who used their influence to limit the number of passports given to male Japanese immigrants. This was meant to limit the number of Japanese workers in British Columbia, who by 1919 owned almost half the fisheries in the province. Japanese immigrants were seen as competitors for posts within the sectors of agriculture and fishing. The Anti-Asiatic League sought to restrict fishing licences to white residents. This legislation was abandoned in 1925, due to strong discontent in the Japanese Canadian community. The government, however, continued to regulate the number of passports given to Japanese immigrants, in order to limit them from the working sectors of British Columbia.

History

The results of Japanese internment have created unresolved issues still relevant today. Racism during World War II for Japanese Canadians was nothing new to them. The racism prior to World War II in Canada towards the Japanese Canadians “had defined their communities since the first immigrants arrived in the 1870’s”. As immigrants in Canada, Japanese Canadians were always discriminated against and were never given their equal human rights as citizens in Canada.

When the war started, treatment of Japanese Canadians in the nation turned for the worse. Many Canadians grew fearful thinking that Japanese Canadians would secretly work with Japan and try to destroy Canada. Over the span of a few months, the idea of internment came into place. Although the decision to use internment camps on Japanese Canadians did not come quickly, it was based on Ian Mackenzie's ideas and views. “Their main source of information was Ian Mackenzie, who lied about the demands of public opinion in B.C.” It is sad to know that the government was able to make the harsh decision on what to do with the innocent Japanese Canadians based on Ian Mackenzie’s false report of the Conference on Japanese Problems which had taken place on January 8, 1942.

“After Japan’s attack on Pearl Harbor in 1941, the War Measures Act labelled all Japanese Canadians as “enemy aliens” Drastic measures were taken because to the government, it deemed to be the only way to resolve any fear in Canada. “These actions were legalized by a series of orders-in-council made under the War Measures Act. On 14 January 1942, the federal government of Canada passed Order-in-Council PC 365, calling for the removal of male Japanese nationals 18 to 45 years of age from a designated "protected area" 100 miles from the BC coast. These men were then deposited in road camps in the Jasper area of the province of Alberta. Three weeks later, Order-in-Council PC 1486 was passed, expanding the power of the minister of Justice to remove "all persons of Japanese origin" The governments role and policy was the main reason behind the interment camps and the harsh treatments towards the Japanese. They thought that controlling the Japanese Canadians would help to protect the nation.

“Japanese Canadians were uprooted form their homes, deprived of property, possessions, dignity and civil rights, including the rights to work, to travel freely, to vote and, in the case of those who were subsequently `deported' to Japan, to their status as Canadians. In other words, some 27,000 people were subjected to conditions of apartheid”. The Japanese Canadians had nothing, stripped from their human rights and dignity. They felt as if they were nothing, worthless and were discriminated against. They were all labelled as enemies, man, woman and child, and all treated as a problem and threat that needed to be resolved in British Columbia.

British Columbia is the closest province to Japan, resulting in a high Japanese immigrant population. Many jobs, especially jobs relating to fishing, the Japanese Canadians were doing. "The fact that there are a large number of Japanese fishermen operating in British Columbia waters ... and having a thorough and practical knowledge of the coast, is in itself a matter of some concern to the naval authorities." The fact that the Japanese Canadians worked on the coast line of the pacific ocean fishing it raised high concern and worry. Many people living in British Columbia felt and believed that the Japanese Canadians would work with Japan and help them in the war.

Nobody wanted enemies living in their own nation so “In August 1941, naval officers commanding on the coast asked Ottawa for authority to round up the fishing boats in the event of war.” Naval authorities wanted the government to do something to control the Japanese Canadians before anything bad could happen. People in British Columbia were living in constant fear and something needed to be done to comfort them and to ensure that they were safe. At first Ottawa was against this, but by October, “orders were issued for seizure only of boats "owned and operated by Japanese nationals."” It is evident here that as the war progressed, Canadians became more aware and scared of the potential dangers that Japanese Canadians could cause in Canada. The more the fear built up in Canadians on home ground, the more restrictions and policies were placed on the Japanese. This was the start to the discrimination and the negative grouping of Japanese in Canada.

However, not all Canadians believed that the Japanese Canadians posed a threat to national security.“The Japanese Canadians never posed a significant threat to national security. Senior officials in the RCMP, Royal Canadian Navy, Department of Labour and Fisheries, and other government agencies, had made it clear during the Conference on Japanese Matters that from their point of view the Japanese did not “constitute the slightest menace to national security.”” This proves that many high powered groups in Canada during the time of World War Two did not see the Japanese Canadians as a threat to their nation and that no drastic measures were needed to provide security to them. Japanese to some seemed like a major concern while others did not. “The government’s decision to evacuate and intern Japanese Canadians during World War II was an unnecessary and racially motivated course of action. It was the fruition of racial animosity that had been harbored against Asians in British Columbia since their arrival in the late nineteenth century.” Due to the racial discrimination before the Japanese dropped the bomb on Pearl Harbor, this lead the government to come to a harsh decision of evacuating and sending Japanese Canadians to internment camps.

Interment camps had both positive and negative effects on Canada as a whole. The decision for internment camps negatively impacted the Japanese Canadian society. “Japanese Canadian society was to be permanently altered by this decision. Entire communities were broken up, social ties were lost, institutions that had held Japanese Canadian society together were destroyed and had to be rebuilt.” The decision the follow through with internment camps caused huge racial discrimination, damage to property, the loss of the Japanese community and also emotional and physical pain for those interned. As much as the Canadian government wanted to protect their country, doing this caused damage that would take lots of money and years to repair.

Internment camps

The December 7, 1941 attack on Pearl Harbor spurred prominent British Columbians, including members of municipal government, local newspapers, and businesses to call for the internment of the ethnic Japanese living in Canada under the Defence of Canada Regulations. In British Columbia, there were fears that some Japanese who worked in the fishing industry were charting the coastline for the Japanese navy, acting as spies on Canada's military. British Columbia borders the Pacific Ocean and therefore believed to be easily susceptible to enemy attacks from Japan. 22,000 Japanese Canadians (14,000 of whom were born in Canada) were interned in the 1940s for political expediency. Prime Minister Mackenzie King decided to intern Japanese Canadian citizens based on speculative evidence, because both the RCMP and defence department lacked proof of any sabotage or espionage.

On February 24, 1942, an order-in-council passed under the Defence of Canada Regulations of the War Measures Act gave the federal government the power to intern all "persons of Japanese racial origin." A "protected" 100-mile (160 km) wide strip up the Pacific coast was created, and men of Japanese origin between the ages of 14 and 45 were removed and taken to road camps in the British Columbia interior or sugar beet projects on the Prairies, such as Taber, Alberta. Despite the 100-mile quarantine, a few Japanese Canadian men remained in McGillivray Falls, which was just outside the quarantine zone; however, they were employed at a logging operation at Devine (near D'Arcy in the Gates Valley), which was in fact inside the quarantine zone but without road access to the Coast. Japanese Canadians interned in Lillooet Country found employment within farms, stores, and the railway. Tashme, on Highway 3 just east of Hope, was notorious for the camp's harsh conditions and existed just outside the protected area. Other internment camps, including Slocan, were in the Kootenay Country in southeastern British Columbia. Leadership positions within the camps were only offered to the Nisei, or Canadian-born citizens of Japanese origin, however excluding the Issei, the original immigrants from Japan.

The Liberal government also deported able-bodied Japanese Canadian labourers to camps near fields and orchards, such as the Okanagan Valley in British Columbia. The Japanese Canadian labourers were used as a solution to a shortage of farm workers. This obliterated any Japanese competition in the fishing sector. During the 1940s, the Canadian government created policies to direct Chinese, Japanese, and First Nations into farming, and other sectors of the economy that “other groups were abandoning for more lucrative employment elsewhere”.

Camp conditions

Internment camp, June 1944

A road crew of interned men building the Yellowhead Highway.

Many Canadian citizens were unaware of the living conditions within the internment camps. The Japanese Canadians who resided within the camp at Hastings Park were placed in stables and barnyards, where they lived without privacy in an unsanitary environment. Kimiko, a former internee, attested to the “intense cold during the winter” and her only source of heat was from a “pot-bellied stove” within the stable. General conditions were poor enough that the Red Cross transferred fundamental food shipments from civilians affected by the war to the internees.

In early March, all ethnic Japanese people were ordered out of the protected area, and a daytime-only curfew was imposed on them. Various camps in the Lillooet area and in Christina Lake were formally "self-supporting projects" (also called "relocation centres") which housed selected middle- and upper-class families and others not deemed as much threat to public safety.

Restriction of property rights

Those living in "relocation camps" were not legally interned - they could leave, so long as they had permission - however, they were not legally allowed to work or attend school outside the camps. Since the majority of Japanese Canadians had little property aside from their (confiscated) houses, these restrictions left most with no opportunity to survive outside the camps.

Prime Minister King issued a ruling that all property would be removed from Japanese Canadian inhabitants. They were made to believe that their property would be held in trust until they had resettled elsewhere in Canada. In 1943, the Canadian "Custodian of Aliens" liquidated all possessions belonging to the 'enemy aliens'. The Custodian of Aliens held auctions for these items, ranging from farm land, homes and clothing. Japanese Canadians lost their fishing boats, bank deposits, stocks and bonds; basically all items that provided them with financial security. Japanese Canadians protested that their property was sold at prices way under the fair market value at the time. Prime Minister King responded to the objections by stating that the “Government is of the opinion that the sales were made at a fair price.”

As one contemporary points out, there was economic benefits to be made with the internment of the Japanese. More precisely, white fishermen directly benefited due to the impounding of all Japanese owned fishing boats. Fishing for salmon was a hotly contested issue between the white population and Japanese population. In 1919, the Japanese had received four thousand and six hundred of the salmon-gill net licences, representing roughly half of all of the licences the government had to distribute. In a very public move on behalf of the Department of Fisheries in British Columbia, it was recommended that in the future the Japanese never again receive more fishing licences than they had in 1919 and also that every year thereafter that number be reduced. These were measurements taken on behalf of the provincial government to oust the Japanese from salmon fishing. The federal government also got involved. In 1926 The House of Commons’ Standing Committee on Fisheries put forward suggestions that the number of fishing licences issued to the Japanese be systemically reduced by ten percent a year, until they were entirely removed from the industry by 1937. The fact that any Japanese people were still fishing in British Columbia at the outset of World War II is amazing due to the pressure they faced from the province, country, and other fishermen. Yet the reason the government gave for impounding the few remaining and operating Japanese fishing boats was that the government feared these boats would be used by Japan to mount a horrific coastal attack on British Columbia.

Many boats belonging to Japanese Canadians were damaged, and over one hundred sank. A few properties owned by Japanese Canadians in Richmond and Vancouver were vandalized, including the Steveston Buddhist Temple.

A Royal Canadian Navy officer questions Japanese-Canadian fishermen while confiscating their boat.

Confinement in the internment camps transformed the citizenship of many Japanese Canadians into an empty status and revoked their right to work in any occupation they chose.

Japanese Canadians serving in the war

Some of the interned citizens had been combat veterans of the Canadian Expeditionary Force, including several men who had been decorated for bravery during the fighting on the Western Front in the First World War. Small numbers of military age Japanese-Canadians were permitted to serve in the Canadian Army in the Second World War, as interpreters and in signal/intelligence units.

Canadians of “Oriental racial origin” were not called upon to perform compulsory military service. Japanese Canadian men such as Harold Hirose, however, chose to serve the Canadian army during the war, to prove their allegiance to Canada. However, various Japanese Canadian men would be discharged from the war only to discover that they were unable to return to the coast of British Columbia or have their rights of Canadian citizenship reinstated.

Mackenzie King's attitudes

Prime Minister William Lyon Mackenzie King wrote daily in his diary throughout his life. These diary entries give us a sense for the thoughts and feelings King held during the war. "Though he undoubtedly considered himself a man of humanitarian outlook, he was a product of his times and shared the values of his fellow Canadians. He was – beyond doubt – an anti-Semite, and shouldered, more than any of his Cabinet colleagues, the responsibility of keeping Jewish refugees out of the country on the eve of and during the war."

Prior to the dropping of the bomb, Prime Minister King was not considered a racist. He seemed concerned for humanity and was against the use of the atomic bomb and even its creation. When King found out about the estimated date of the bomb to be dropped he wrote in his diary: "It makes one very sad at heart to think of the loss of life that it [the bomb] will occasion among innocent people as well as those that are guilty". Here, King does not seem to care that the bomb was targeted at the enemy, recognizing that there were innocent lives in harms way. This showed that King was a sensitive and caring man. However, this does lead readers to believe that the Prime Minister was selectively racist. However, historians point to a specific diary entry when referring to King's racism toward the Japanese. On August 6, 1945, King wrote in his diary:

"It is fortunate that the use of the bomb should have been upon the Japanese rather than upon the white races of Europe".

Resettlement and repatriation

"It is the government’s plan to get these people out of B.C. as fast as possible. It is my personal intention, as long as I remain in public life, to see they never come back here. Let our slogan be for British Columbia: ‘No Japs from the Rockies to the seas.'"

— Ian Mackenzie, MP

In April 1945, the end of the war was plausible and an official movement to remove Japanese Canadians from British Columbia commenced. Japanese Canadians were given the choice to move east of the Rockies or be repatriated to Japan. Many chose to move east to the city of Toronto where they could take part in agricultural work. By 1947, most Japanese Canadians have moved from British Columbia to the Toronto area. Interned Japanese Canadians such as Mr. Nabeta, who was a school teacher back in British Columbia, would become a farm hand in Toronto. Several Japanese Canadians who resettled in the east, wrote letters back to those still in British Columbia about the harsh labour conditions in the fields of Ontario and the prejudiced attitudes they would encounter. White-collar jobs were not open to them and most Japanese Canadians were reduced to “wage-earners”.

Repatriation began in May 1946 and 3,964 Japanese Canadians were deported "back" to Japan. The government was willing to offer free passage to those who were willing to be deported to Japan. Thousands of Japanese Canadians (born in Canada) were being sent to a country they had never known and where they would still feel quite alienated. Family members would be divided. They were being deported to a country that had been destroyed by bombs and was now hunger-stricken due to the war."

Post-war

Following public protest, the order-in-council that authorized the forced deportation was challenged on the basis that the forced deportation of the Japanese was a crime against humanity and that a citizen could not be deported from their own country. The federal Cabinet referred the constitutionality of the order-in-council to the Supreme Court of Canada for its opinion. In a five to two decision, the Court held that the law was valid. Three of the five found that the order was entirely valid. The other two found that the provision including both women and children as threats to national security was invalid. The matter was then appealed to the Judicial Committee of the Privy Council in Britain, at that time the court of last resort for Canada. The Judicial Committee upheld the decision of the Supreme Court. In 1947, due to various protests among politicians and academics, the Federal Cabinet revoked the legislation to repatriate the remaining Japanese Canadians to Japan. It was only in April 1949 that the all restrictions were lifted from Japanese Canadians.

The Canadian government also launched a Royal Commission (led by Justice Henry Bird) in 1947 to examine the issue of compensation for confiscated property. By 1950, the Bird Commission awarded $1.3 million in claims to 1,434 Japanese Canadians; however, it accepted only claims based on loss of property, refusing to compensate for wrongdoing in terms of civil rights, damages due to loss of earnings, disruption of education or other issues.

Redress

In the post-war years, Japanese Canadians had organized the Japanese Canadian Committee for Democracy, which later became the National Association of Japanese Canadians (NAJC). “In 1977 during the celebration of the 100th anniversary of the arrival of the first Japanese immigrant to Canada, discussions of redress began to have effect. In meetings in basements and coffee houses, Japanese Canadians began to be angry again, and the sense of shame was gradually replaced by one of indignation” This sparked the Japanese Canadians to want to fight for rights and to fight for compensation for what they were put through during the war.

In 1983, the NAJC mounted a major campaign for redress which demanded, among other things, a formal government apology, individual compensation, and the abolition of the War Measures Act.

"Born in Canada, brought up on big-band jazz, Fred Astaire and the novels of Henry Rider Haggard, I had perceived myself to be as Canadian as the beaver. I hated rice. I had committed no crime. I was never charged, tried or convicted of anything. Yet I was fingerprinted and interned."

— Ken Adachi

To help their case, the NAJC hired Price Waterhouse to examine records to estimate the economic losses to Japanese Canadians resulting from property confiscations and loss of wages due to internment. Statisticians consulted the detailed records of Custodian of Aliens, and in their 1986, valued the total loss to Japanese Canadians totalled $443 million (in 1986 dollars).

On September 22, 1988, Prime Minister Brian Mulroney gave a formal apology and the Canadian government announced a compensation package, one month after President Ronald Reagan made similar gestures in the United States. The package for interned Japanese Canadians included $21,000 to each surviving internee, and the re-instatement of Canadian citizenship to those who were deported to Japan. The agreement also awarded $12 million to the NAJC to promote human rights and support the community, and $24 million for the establishment of the Canadian Race Relations Foundation to push for the elimination of racism. Nothing was given for those that had been interned and died before compensation was given out.

The Japanese needed to come together and fight as one to show what power they together could have. A redress settlement was created officially created on September 22, 1988. The Canadian government and the National Association of Japanese Canadians (NAJC) came to an agreement about how they will deal with the problems from the harsh internment camps during World War Two. Not only did the redress help the Japanese Canadians but it also helped to reform the Canadian society. “The first step to recognition of Japanese-Canadian redress as an issue for all Canadians was recognition that it was an issue for all Japanese Canadians, not in the interests of retribution for their `race', nor only in the interests of justice, but in recognition of a need to assert principles of human rights so that racism and other forms of discrimination might be challenged.”

The Nikkei Memorial Internment Centre in New Denver, British Columbia, is an interpretive centre that honours the history of interned Japanese Canadians, many of whom were interned nearby.

Camp locations

• Camps and relocation centres in the Kootenay region of British Columbia
  • Bay Farm
  • Greenwood
  • Kaslo
  • Lemon Creek
  • New Denver
  • Popoff
  • Rosebery
  • Salmo
  • Sandon
  • Slocan City
  • Tashme
• Camps and relocation centres elsewhere in British Columbia
  • Bridge River (South Shalalth)
  • McGillivray Falls
  • Minto City
  • Lillooet
• Camps and relocation centres elsewhere in Canada
  • Kananaskis, Alberta
  • Petawawa, Ontario
  • Schreiber, Ontario
  • Toronto, Ontario
  • Hull, Quebec
  • Minto, New Brunswick
  • Amherst, Nova Scotia

See also

• Head tax (Canada)
• Japanese American Internment

Further reading

• Adachi, Ken. The Enemy that Never Was: A History of the Japanese Canadians (1976)
• Bangarth, Stephanie. Voices Raised in Protest: Defending North American Citizens of Japanese Ancestry, 1942-49 (UBC Press, 2008)
• Caccia, Ivana. Managing the Canadian Mosaic in Wartime: Shaping Citizenship Policy, 1939-1945 (McGill-Queen's University Press, 2010)
• Daniels, Roger. "The Decisions to Relocate the North American Japanese: Another Look," Pacific Historical Review, Feb 1982, Vol. 51 Issue 1, pp 71–77 argues the U.S. and Canada coordinated their policies
• Day, Iyko. "Alien Intimacies: The Coloniality of Japanese Internment in Australia, Canada, and the U.S." Amerasia Journal, 2010, Vol. 36 Issue 2, pp 107–124
• Dowe, David. "The Protestant Churches and the Resettlement of Japanese Canadians in Urban Ontario, 1942-1955," Canadian Ethnic Studies, 2007, Vol. 39 Issue 1/2, pp 51–77
• Roy, Patricia E. The Triumph of Citizenship: The Japanese and Chinese in Canada 1941-1967 (2007)
• Sugiman, Pamela. "'Life is Sweet': Vulnerability and Composure in the Wartime Narratives of Japanese Canadians," Journal of Canadian Studies, Winter 2009, Vol. 43 Issue 1, pp 186–218
• Sugiman, Pamela. "Memories of Internment: Narrating Japanese Canadian Women's Life Stories," Canadian Journal of Sociology, Summer 2004, Vol. 29 Issue 3, pp 359–388
• Sunahara, Ann Gomer. The Politics of Racism (James Lorimer and Company, 1981)

External links

• Explanation of different categories of internment, Nat'l Assn. of Japanese Canadians website
• Map of Internment Centres in BC, Nat'l Assn. of Japanese Canadians website
• The New Canadian, a newspaper published by interned Japanese Canadians
• Seized Japanese fishboats near Robson Island, Fraser River (New Westminster in background)
• CBC Archives - Relocation to Redress: The Internment of the Japanese Canadians
• Co-operative Committee on Japanese Canadians v. Attorney-General for Canada, [1947] A.C. 87 - Privy Council decision, 2 Dec. 1946
• "Kimiko Murakami: A Picture of Strength" by John Endo Greenaway
• "The Politics of Racism" by Ann Gomer Sunahara 1981 book in PDF and HTML formats.

Comparative studies

• "Italian Canadians interned in Canada. Italian Canadians as Enemy Aliens: Memories of WWII

Films online

• Minoru: Memory of Exile an animated NFB documentary
• Sleeping Tigers: The Asahi Baseball Story, an NFB documentary
• Enemy Alien, an NFB documentary
• Walking Through Pictures, a documentary by Chris Hope