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Jariri is the name given to a short-lived school of Islamic jurisprudence (Fiqh) that was derived from the work of Muhammad ibn Jarir al-Tabari, the 9th and 10th-century Muslim scholar of Baghdad. Eventually, followers of the school dwindled until the Jariri school of law eventually died out.
The Jariri school was frequently in conflict with the Hanbali school of Ahmad Ibn Hanbal. The Jariri school was notable for its liberal attitudes toward the role of women; the Jariris for example held that women could be judges, and could lead men in prayer. Conflict was also found with the Hanafi school on the matter of juristic preference, which the Jariri school censured severely. In regard to consensus in Islamic law, the school also held the view that religiously binding consensus only included that of the first generation of Muslims and that such a consensus must be tied to an already existing scriptural text.
University of Oxford lecturer Christopher Melchert describes the Jariri school as semi-rationalist, similar to the Shafi'i school. It also shared features with the Zahiri school in addition to the Shafi'ites.
Bosworth, C.E., Encyclopedia of Islam, "Al-Tabari, Abu Djafar Muhammad b. Djarir b. Yazid"
al-Mawardi, Ahkam fi Usul al Fiqh
- Devin J. Stewart, "Muhammad b. Dawud al-Zahiri's Manual of Jurisprudence." Taken from Studies in Islamic Law and Society Volume 15: Studies in Islamic Legal Theory. Edited by Bernard G. Weiss. Pg. 135. Leiden: Brill Publishers, 2002..
- Stewart, "Muhammad b. Jarir al-Tabari's al-Bayan 'an Usul al-Ahkam and the Genre of Usul al-Fiqh in Ninth Century Baghdad," pg. 339. Taken from Abbasid Studies: Occasional Papers of the School of Abbasid Studies, Cambridge, 6-10 January 2002. Edited by James Montgomery. Leuven: Peeters Publishers and the Department of Oriental Studies, 2004.
- Christopher Melchert, The Formation of the Sunni Schools of Law, 9th-10th Centuries C.E., pg. 69-70, 74-76, 80 and 83-86. Taken from Studies in Islamic Law and Society, Vol. 4. Leiden: Brill Publishers, 1997.
- Stewart, Tabari, pg. 339.