Mafa people
 Mafa weaver of Cameroon, 1992. | |
| Total population | |
|---|---|
| 100,000 - 300,000 | |
| Regions with significant populations | |
| northern Cameroon and Northern Nigeria. | |
| Languages | |
| Mafa | |
| Religion | |
| Predominantly Islam (83%)
|
The Mafa also called Mafahay, is an ethnic group localized in northern Cameroon, Northern Nigeria and also scattered in other countries like Mali, Chad, Sudan, Burkina Faso and Sierra Leone.
History
The Mafahay, a Mafa tribe, migrated from Roua and Sulede (which is west of Durum (Mofu proper)), towards the northwest. The Bulahay tribe, meanwhile, migrated to the west, alongside the southern borders of the present Mafa territory. Eventually they also migrated northwards where they mixed with the Mafahay, becoming the present Mafa.[1]
Demography
Total population estimates vary between 82,100[2] and 150,000.[3] A 2010 source placed the total population of the Mafa at approximately 300,000.[4] Hallaire[5] indicates that population density in the area is between 99 and 140 inhabitants per square kilometer.[6]
According to Lavergne,[7] the Mafa are split into two tribal sections, being the ‘Mafa proper’ (referred to as Maf-Mafa or ‘Mafahay), and the ‘Bulahai’. The Mafas live in the central part of the Northern Mandaras, which is a region formed by the North area of the Mokolo Plateau and the mountains of northern Mokolo. The Mafa society is divided into several cantons: Moskota; Koza; Gaboua (Koza district); (Mokolo arrondissement). There are also about 1m Mafa in Kughum (North, Nigeria).[2]
The Mafa belong to the Chadic language grouping. They speak the Mafa language,[8] with three different dialects: Mafa-west, Mafa-centre and Mafa-east. Together with many other languages of other African peoples (such as Wuzlam (Uldeme), Muyang and Ɗugwor (Dugur)), they form part of the Mafa-south sub-group.[1]
The population is 83% Muslim, 7% Christian and 10% are practitioners of African Traditional religion. The Christian population is composed of Catholics (60%) and Protestants (30%), Other Christian (7%), and Independent Christian (3%).[8]
Agriculture
Traditional Mafa agriculture depends on a wide assortment of soil management techniques. The hillsides are secured with constructed terraces, that according to an author, "have reached a state of exceptional perfection".[9] Other ethno-engineering procedures include :
- small-scale irrigation
- canalization
- drainage system
Likewise, agriculturists in the mountains practice an extensive variety of soil fertility management procedures, including :
- crop rotation and mixed cropping
- agro-forestry
- biomass
- nutrient management
They also use an intensive livestock-raising system in the management of the fertility of their soil. Livestock includes smallstock and a limited amount of cattle. In the dry season between December and May, livestock is allowed to roam free, so he can consume crop residues and leaves of wild bushes.
During the farming season, livestock is put in a pen and fed. The manure that accumulates in the stables is collected, preserved and finally spread out in the fields at the end of the dry season. The intensity and ingenuity of Mafa nutrient management is illustrated by the fact that termites are used to digest harvest residues and then fed to the Chickens.[9]
Mining
Alluvial methods of mining were used by Mafa people to search for iron sand and utilize it for magnetite ore in Cameroon.[10]
Jesus Mafa
In the 1970s, the French Catholic priest François Vidil collaborated with the Mafa community to create a series of artwork known as Vie de Jesus Mafa (Life of Jesus Mafa, or simply Jesus Mafa), which depicts various events in the life of Jesus using Black depictions rather than White.[11] These images were actually depictions of real-world recreations of biblical scenes by Mafa people, and have since become popular worldwide, and perhaps especially among African Americans, as an inculturated form of Catholic iconography.
The works were soon after acquired by the Josephites, a religious society of priests serving African-Americans. A collection remains at their seminary in Washington, DC, where their pastoral center continues to sell prints.
The Jesus Mafa collection has also been added to the US Library of Congress.[12]
References
- ^ a b Mafa - The Mandara Mountains Homepage. Retrieved June 03, 2013, to 16: 31 pm.
- ^ a b [Boulet, J., ‘Les groupes humains’, Le nord du Cameroun, des hommes, une region, Collection Memoires 102, (ed) Jean Boutrais, ORSTOM, Paris 1984:119
- ^ Muller-Kosack, G., Cry for Death. Mandaras Publishing (www.mandaras.info). London, 1999 (4p)
- ^ DeLancey, Mark Dike; Mbuh, Rebecca Neh; Delancey, Mark W. (2010). Historical Dictionary of the Republic of Cameroon. Scarecrow Press. p. 234. ISBN 978-0-8108-7399-5.
- ^ Hallaire, A., Paysans montagnards du Nord-Cameroun, Les monts Mandara, ORSTOM Editions, Collection, Paris 1991 26 Fig 5
- ^ Bulahay Groups
- ^ Lavergne, G., ‘Le pays et la population Matakam’, Bulletin de la Société d’Edudes Camerounaises 7, September 1944:7-73.
- ^ a b The Joshua project. Retrieved June 03, 2013, to 16: 56 pm.
- ^ a b Fred Zaal (1 April 2016). Sustainable Land Management in the Tropics: Explaining the Miracle. Routledge. pp. 145–. ISBN 978-1-317-04776-6.
- ^ Chirikure, Shadreck (2018). "Precolonial Metallurgy and Mining across Africa". Oxford Research Encyclopedia of African History. Oxford University Press. doi:10.1093/acrefore/9780190277734.013.148. ISBN 978-0-19-027773-4.
{{cite book}}:|website=ignored (help) - ^ Linney, Gordon (22 October 2016). "Thinking Anew – Pride and self-destruction". The Irish Times. Retrieved 2021-12-13.
{{cite web}}: CS1 maint: url-status (link) - ^ "Transfiguration: Art in the Christian Tradition". diglib.library.vanderbilt.edu. Retrieved 2021-04-02.
