|St. Marguerite Bourgeoys, C.N.D.|
Portrait by Pierre Le Ber (c.1700)
|Foundress of the Congregation of Notre Dame|
17 April 1620|
Kingdom of France
|Died||12 January 1700
Fort Ville-Marie, New France,
French Colonial Empire
|Roman Catholic Church (Canada and the United States), Anglican Church of Canada|
|Beatified||12 November 1950 by Pope Pius XII|
|Canonized||31 October 1982, Vatican City by Pope John Paul II|
|Major shrine||Notre-Dame-de-Bon-Secours Chapel in Montreal, Canada|
|Patronage||against poverty; loss of parents; people rejected by religious orders|
Marguerite Bourgeoys, C.N.D., was the French foundress of the Congregation of Notre Dame of Montreal in the colony of New France, now part of Canada. She lived in Fort Ville-Marie (now Montreal) as of 1653, educating young girls, the poor, and natives until her death at the turn of the 18th century. She is also significant for developing one of the first uncloistered religious communities in the Catholic Church. She has been declared a saint by the Catholic Church.
Bourgeoys was born in Troyes, then in the ancient Province of Champagne in the Kingdom of France, on 17 April 1620. The daughter of Abraham Bourgeoys and Guillemette Garnier, she was the sixth of their twelve children. Marguerite came from a middle-class and socially connected background, her father being a candle maker and coiner at the royal mint in the town. Her father died when she was very young, and her mother followed when Marguerite was 19.
In her early years, Bourgeoys had never held much of an interest in joining the confraternity attached to the monastery in the town of the canonesses regular of the Congregation of Notre-Dame, which had been founded in 1597 by the Blessed Alix Le Clerc, C.R.S.A., dedicated to the education of the poor. The canonesses of the monastery helped the poor, but remained cloistered and did not have the right to teach outside of the cloister. To reach poor young girls who could not afford to be boarded within the cloister as students, they relied upon the confraternity, whose members they would educate in both religion and pedagogy. It seems, however, that she had a change of heart on 7 October 1640, during a procession in honour of Our Lady of the Rosary. Her response to this experience was to seek to give herself wholly to God and to live a life that mirrored, as much as possible, that of the Virgin Mary.
By chance, the Director of the confraternity, Mother Louise de Sainte-Marie, C.R.S.A., was the sister of Paul Chomedey de Maisonneuve, the Governor of Fort Ville-Marie at the time. During a visit to France in 1652, de Maisonneuve stopped in Troyes to visit his sister. Mother Louise and several of the canonesses enthusiastically volunteered to accompany him back to New France to teach its children. He told them, however, that the colony was still too fragile for the establishment of a community of cloistered women to provide education, but a laywoman would be welcome to teach the children of the settlers and of the indigenous peoples. Bourgeoys was the leader of the confraternity and it was she who was ultimately chosen for this task. At the age of 32, having been refused admission to the Carmelite nuns, she agreed to accompany Maisonneuve to the colony.
In February 1653, Bourgeoys set sail on the Saint-Nicholas from her native France along with approximately 100 other colonists, mostly men, who had been recruited and signed to working contracts.
Life in the colony
Upon her arrival in the port of Quebec City on the following 22 September, Bourgeoys was offered hospitality with the Ursuline nuns there while transportation to Ville-Marie was arranged. She declined the offer and spent her stay in Quebec living alongside poor settlers. This hints at her character and the future character of her congregation in Montreal - a secular and practical approach to spreading God's will. She arrived in Ville-Marie on 16 November.
Though this period of Bourgeoys' life in New France pales in comparison to her later years in terms of expansionary scope and influence, it is often seen as much more intimate. Bourgeoys would have known practically everyone in the colony. However, she also faced difficult struggles during her first years there. There were no children to teach due to the high levels of infant mortality, which frustrated her plan to provide education. Despite this, she took it upon herself to help the community in any way she could, often working alongside the settlers.
During these early years, Bourgeoys did manage to make some significant initiatives. In 1657 she persuaded a work party to form in order to build Ville-Marie's first permanent church - the Chapel of Our Lady of Good Counsel (French: Bonsecours). She was provided with a vacant stone stable by de Maisonneuve in April 1658 to serve as a schoolhouse for her students. This was the beginning of public schooling in Montreal, established only five years after Marguerite's arrival. Today a commemorative plaque marks the site of the stable school in Old Montreal. It can be found on a wall just below the southwest corner of Saint-Dizier and Saint-Paul Streets.
Soon after receiving the stable, Bourgeoys departed for France with the goal of bringing back more women to serve as teachers for the colony. Her success in doing exactly that put her in a position where she was able to house and to care for the "King's Daughters," or filles du roi, as they are known in Quebec (orphan girls sent by the Crown to establish families in the colony) upon their arrival from Europe. Marguerite and her four companions were also responsible for examining the male settlers who arrived seeking a wife.
The small group began to follow a religious way of life, establishing periods of common prayer and meals. The women, however, would spend time on their own in various towns throughout the colony, teaching the local children. During this three-year period, Bourgeoys and her small community sought various forms of official recognition and legitimation from both the Crown and the religious establishment in New France. In 1669, Bourgeoys had an audience with the colony's highest religious authority, François de Laval, the Apostolic Vicar of New France. He ultimately granted her wishes through an ordinance that gave permission to the congregation Notre-Dame to teach on the entire island of Montreal, as well as anywhere else in the colony that saw their services as necessary. The bishop, however, later attempted to draft a Rule of Life for the community which would have imposed enclosure upon them.
In 1670 Bourgeoys set out once again for France, this time with the goal of gaining an audience with the King to protect the unenclosed nature of her community. She left with no money or clothing, only with a letter of recommendation by Jean Talon, Royal Intendant of the colony, in which he declares her great contribution to its future. By May of 1671, she had not only met with Louis XIV, but had obtained letters patent from him which secured the viability of her community in New France as "secular Sisters". In fact, the French monarch went so far as to write that: "Not only has (Marguerite Bourgeoys) performed the office of schoolmistress by giving free instruction to the young girls in all occupations (...), far from being a liability to the country, she had built permanent buildings (...)."
Helene Bernier refers to the future saint's work after 1672 as the "Golden Age" of the Congregation. During the period, Bourgeoys' work as educator expanded rapidly in response to the growing needs and demands of the colony.
Though she always devoted the majority of her efforts to helping the more needy members of society, she also established a boarding school at Ville-Marie so that more affluent girls would not need to venture all the way to Quebec for their education. She went on to establish a school devoted to needle-work and other practical occupations for women in Pointe-Saint-Charles. Other smaller schools were also established and run by other members of the Congregation in places such as Lachine, Pointe-aux-Trembles, Batiscan and Champlain. In 1678, Marguerite also expanded into Native societies, setting up a small school in the Iroquois village of "la Montagne" (Montreal).
Marguerite made a third trip to France in 1680 to protect the uncloistered character of her institution and seek additional members. Bishop Laval, also visiting France, forbade her to bring back any new recruits. However, the recruitment of Canadian-born women into the congregation assured the survival of her work. Though Bourgeoys may have returned to New France somewhat frustrated with the bishop, her influence continued to grow in the colony.
The 1680s saw the congregation grow significantly and finally gain a strong foothold in the city of Québec. The new bishop in the colony, Jean-Baptiste De La Croix de Saint-Vallier, had been impressed with the vocational school that Bourgeoys had established in Ville-Marie and worked with her towards establishing a similar institution in Quebec. A large number of sisters were also brought to Île d'Orléans to help the growing community in that area. In 1692, the congregation opened a school in Quebec that catered to girls from poor families.
After originally attempting to step down in 1683, Marguerite relented and stayed on as the figurehead of the Congregation until 1693. Though she had removed herself from a leadership position, her presence could still be felt and she attempted to help her sisters retain the spirit which had characterized the Congregation from the start. Bourgeoys and her colleagues were able to keep their secular character despite efforts by Bishop Saint-Vallier to impose a cloistered life upon them through a merger with the Ursulines. On July 1, 1698, the congregation was "canonically constituted a community".
The last two years of Marguerite Bourgeoys' life was devoted primarily to prayer and the writing of her autobiography, of which some remnants remain. She died peacefully in Montreal on 12 January 1700. Her likeness, painted by Pierre Le Ber immediately after her death, speaks of the compassion that animated her life. The portrait can still be seen in the Marguerite Bourgeoys Museum.She has an all girls high school named after her in Toronto Canada and a school commission in the Montreal area.
Veneration and canonization
Before Marguerite Bourgeoys received official recognition in 1982 as a saint in the Catholic Church, many people had already looked upon her as having the virtues of one. The day following her death, a priest wrote, “If saints were canonized as in the past by the voice of the people and of the clergy, tomorrow we would be saying the Mass of Saint Marguerite of Canada.” Helene Bernier writes, "[P]opular admiration had already canonized her 250 years before her beatification.
Numerous stories are associated with the time preceding her death. The elderly Sister Bourgeoys was said to have given up her life to God in order to save that of a younger member of the Congregation who had fallen ill. After intense prayer, it is said that the young nun was cured and Marguerite fell terribly ill, dying soon thereafter. Her appeal continued after her death, as she was well known and highly regarded. The convent held an afternoon visitation open to the public; people treasured objects that they touched to her hands at this time, which became considered spiritual relics. Her body was kept by the parish of Ville-Marie, but her heart was removed and preserved as a relic by the Congregation.
Marguerite was canonized by the Catholic Church as the first female saint of Canada in 1982; the process began nearly 100 years before in 1878, when Pope Leo XIII gave her the title of "venerable" via papal decree. In November 1950, Pope Pius XII beatified her, giving her the title "Blessed Marguerite Bourgeoys". On 2 April 1982, Pope John Paul II issued the Decree of Miracle for a cure attributed to her intercession; on 31 October that year, she was canonized as Saint Marguerite Bourgeoys.
On 30 May 1975 Canada Post issued 'Marguerite Bourgeoys, 1620-1700' designed by Jacques Roy based on a painting by Elmina Lachance. The 8¢ stamps are perforated 12.5 x 12 and were printed by Ashton-Potter Limited.  THE LOVE OF A LOVER: THE MYSTICAL JOURNEY OF MARGUERITE BOURGEOYS by Ann Deignan is a new biography.
- Marguerite Bourgeoys (1620-1700) - biography, Vatican News Service
- Terry N. Jones, “Saint Marguerite Bourgeous”, Saints.SQPN.com., 11 January 2010, accessed 6 February 2010
- Simpson, Patricia. "Marguerite Bougeoys and Montreal, 1640-1665", (Montreal: McGill-Queen's University Press), p.6
- "Marguerite Bourgeoys", Dictionary of Canadian Biography Online. http://www.biographi.ca/009004-119.01-e.php?&id_nbr=82
- Simpson, Patrcia. "Marguerite Bourgeoys and Montreal: 1640-1665", (Montreal: McGill-Queens University Press, 1997) p. 101
- Simpson, Patricia. "Marguerite Bourgeoys and Montreal: 1640-1665" , (Montreal: McGill-Queens Press, 1997) p. 105)
- Simpson, Patricia. "Marguerite Bourgeoys and Montreal: 1640-1665", (Montreal: McGill-Queens Press, 1997) p. 8
- "Marguerite Bourgeoys," Dictionary of Canadian Biography Online.
- "Marguerite Bourgeoys", Dictionary of Canadian Biography Online.
- Simpson, Patricia. "Marguerite Bourgeoys and Montreal: 1640-1665", (Montreal: McGill-Queens Press, 1997) p.117
- "Marguerite Bourgeoys", Dictionary of Canadian Biography.
- Charlotte Gray, The Museum Called Canada: 25 Rooms of Wonder, New York: Random House, 2004
- Canada Post Stamp
|Wikimedia Commons has media related to Marguerite Bourgeoys.|
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- Biography, Dictionary of Canadian Biography Online
- "Marguerite Bourgeoys", The Vatican
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- Sculptor Joseph Guardo - Marguerite Bourgeoys in Notre-Dame-de-Bon-Secours Chapel