|Provincia Palaestina Prima|
|Province of the Diocese of the East (Byzantine Empire)|
|Historical era||Late Antiquity|
|-||division of the Roman Empire||390|
|-||Persian occupation & Jewish revolt||614-628|
|-||Muslim conquest of Syria||636|
|Today part of|
Part of a series on the
|History of Israel|
|Ancient Israel and Judah|
Palæstina Prima or Palaestina I was a Byzantine province from 390, until the 7th century. It was lost to the Jewish Sassanid Commonwealth in 614, but was re-annexed in 628, before its final loss during the Muslim conquest of Syria in 636.
The area became organized under late Roman Empire as part of the Diocese of the East, in which it was included together with the provinces of Isauria, Cilicia, Cyprus (until 536), Euphratensis, Mesopotamia, Osroene, Phoenice and Arabia Petraea. Under Byzantium, a new subdivision did further split the province of Cilicia into Cilicia Prima, Cilicia Secunda; Syria Palaestina was split into Syria Prima, Syria Salutaris, Phoenice Lebanensis, Palaestina Prima, Palaestina Secunda and eventually also Palaestina Salutaris (in 6th century).
Despite Christian domination, through 4th and 5th centuries Samaritans developed a semi-autonomy in the hill country of Samaria, a move which gradually escalated into a series of open revolts. The four major Samaritan Revolts during this period caused a near extinction of Samaritan community, as well as significant Christian losses. In the late 6th century, Byzantines and their Christian Ghassanid allies took a clear upper hand in the struggle.
In 614, Palaestina Prima and Palaestina Secunda were conquered by a joint Sassanid and Jewish army, creating a short-living Jewish Sassanid Commonwealth. The event shocked the Christian society, as many of its churches were destroyed and the True Cross taken by the Persians to Ctesiphon. After withdrawal of the Persian troops and the subsequent surrender of the local Jewish rebels, the area was re-annexed by Byzantium in 628.
Byzantine control of the province was again and irreversibly lost in 636, during the Muslim conquest of Syria.
The province included a largely Semitic population that spoke Imperial Aramaic, various forms of Hebrew and Greek. Arabic for communication with Nabataeans immediately to the east and in Palaestina Secunda, as well as with other Arab traders was spoken throughout the region. Melchites (various Pauline Christians' rites groups from the Near East), Samaritans, Jews, Judeo-Christians (like the Ebionites), Heretical-Christians, Arians and Bedouins all inhabited the province.
During the Byzantine period, Palestina Prima gradually became a center of Christianity, attracting numerous monks and religious scholars from the Near East and Southern Europe, and abandoning previous Roman and Hellenistic cults. Arianism and other forms of Christianity found themselves in a hostile environment as well.
Variants of the Mosaic religion were still at large during from 4th until the 6th centuries, practiced by ethnoreligious communities of Samaritans and Jews. However, with the decline of the Samaritan and Jewish populations through war and by conversion the 6th and 7th century, the religion declined as well. By the late Byzantine period fewer synagogues could be found and many were destroyed in violent events. The city of Hebron is notable in being one of the last Jewish cities remaining (although the Cave of the Patriarchs had been converted into a Church).
- Amathus in Palaestina
- Caesarea in Palaestina
- Diocletianopolis in Palaestina
- Eleutheropolis in Palaestina
- Gabae (Djeb'a near Atlit?
- Gerara (Um-Djarrar)
- Maiumas Gazae
- Neapolis in Palaestina
- Parembolae in Palaestina (Bir-Ez-Zarac'a)
- Sariphaea (Es-Sarif or Sarafend?)
- Sebaste in Palaestina
- Sozusa in Palaestina
- Sycomazon (Suq Mazen)
- Zabulon (Abellen)
- Lehmann, Clayton Miles (Summer 1998). "Palestine: History: 135–337: Syria Palaestina and the Tetrarchy". The On-line Encyclopedia of the Roman Provinces. University of South Dakota. Archived from the original on 2009-08-11. Retrieved 2014-08-24.
- Greatrex-Lieu(2002), II, 196
- Annuario Pontificio 2013 (Libreria Editrice Vaticana 2013 ISBN 978-88-209-9070-1), "Sedi titolari", pp. 819-1013